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Peshitta NT (literal)
PesNT(lit)
The Epistle of Barnabas
EpiBar
[1]Willing I am but that you will know my brothers our fathers all of them under a cloud were and all of them in the sea passed through [No book]
[2]And all of them by Moses were baptized in the cloud and in the sea [No book]
[3]And all of them one food of The Spirit they ate [No book]
[4]And all of them one drink of The Spirit they drank drinking they were for from The Rock of The Spirit Which being was with them Rock but That It was The Messiah [No book]
[5]But not was with the multitude of them pleased Alaha they fell for in the wilderness [No book]
[6]These things but an example to us being were that not we would be lusting for evil just as those lusted [No book]
[7]Neither we would be servants of idols even as also some of them served as that is written sat the people to eat and to drink and they arose to play games [No book]
[8]And neither we should commit fornication as some of them fornicated and they fell in one day twenty and three thousand [No book]
[9]Neither we should tempt The Messiah as some of them tempted and destroyed them serpents [No book]
[10]Neither should we complain as some of them complained and were destroyed by the destroyer [No book]
[11]These but all that occurred to them for our example were and it was written for admonition our for the ends of the universe upon us have arrived [No book]
[12]From now on whoever thinks that he stands let him beware lest he fall [No book]
[13]Temptation not has met you except of the children of men faithful is but Alaha Who not shall allow you to be tempted more than whatever able you are but shall make for your temptation an exit so that you can endure [No book]
[14]Because of this my beloved flee from the service of idols [No book]
[15]As to the wise speak I judge you whatever say I [No book]
[16]Cup that of thanksgiving that we bless not? has been the partaking the Presence of the blood of The Messiah and interrog. that our breaking of bread not? has been the sharing in the Presence of the Body of The Messiah [No book]
[17]Just as one is bread that thus we all one are body we all for from that which is one bread we are receiving [No book]
[18]Behold Israel which is in the flesh not? have been those who eat sacrifices were partakers of the altar [No book]
[19]What? therefore do say I that an idol anything is or a sacrifice of an idol anything is No! [No book]
[20]But that thing that sacrifice the pagans to demons it is they sacrifice and not to Alaha not but want I you to be sharers with demons [No book]
[21]Not able you are to drink the cup of our Lord and the cup of demons and not able you are to share in the table of our Lord and in the table of demons [No book]
[22]Or interrog. to make envious? do we make envy our Lord interrog. are we stronger? than He [No book]
[23]Every thing is legal to me but not every thing is advantageous every thing is legal to me but not every thing edifies [No book]
[24]Not a man what is of himself should seek but every person also what is his neighbor's [No book]
[25]Everything that is sold in the butcher's shop you may eat without inquiry because of conscience [No book]
[26]The Lord's is for The Earth with its fullness [No book]
[27]If a man but who a pagan invites you and wish you to go everything that is set before you eat without inquiry because of conscience [No book]
[28]If a man but shall say to you "This has been sacrificed" it not you shall eat because of that which he said to you and because of conscience [No book]
[29]Conscience but say I not it is yours but of him who told Why? for my liberty is judged from the conscience of others [No book]
[30]If I with grace behave I why? blasphemed am I for anything for which I am giving thanks [No book]
[31]If eat you therefore and if drink you and if anything do you everything for the glory of Alaha you shall do [No book]
[32]Without violation be to the Jews and to the Aramaeans and to the church of Alaha [No book]
[33]As that also I in every thing everyone please I and not seek I what is my advantage but whatever for the many is advantageous that they may have life [No book]
Translation: Charles H. Hoole (1885)
Source: www.earlychristianwritings.com
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