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| [1]About those things that you wrote to me but good it is for a man a woman not to touch |
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| [2]But because of fornication a man a woman let take and a woman her husband let take |
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| [3]A man to his wife the love that is owed let bestow in this way also that woman to her husband |
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| [4]A woman not is authorized over her body but her husband in this way also a man not is authorized over his body but his wife |
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| [5]Not therefore deprive you one another except when you both you will agree in a time which you devote to fasting and to prayer and again to it to pleasure you shall return lest tempt you Satan because of the desire of your bodies |
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| [6]This but say I as to the weak not from a commandment |
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| [7]I for wish I that all children of men like I may be in purity but every person a gift is given to him from Alaha one who in this way and one who in that way |
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| [8]Say I but to those that there is not to them a woman and to widows that it benefits them if they should remain like I |
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| [9]If not but they endure let them marry it is beneficial for to take a wife rather than to burn with desire |
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| [10]To those but that are to them women command I not I but My Lord that a wife from her lord not shall depart |
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| [11]And if she departs let her remain without a man or to her lord let her be reconciled and a man his wife not let him forsake |
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| [12]To others but saying I am not my Lord if there is a brother who is to him a woman who not is a believer and she is willing to stay with Him not let him leave her |
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| [13]And a wife who ever is to her a husband who not is a believer and he is willing to stay with her not let her leave her husband |
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| [14]Is sanctified that for man who ever not is a believer by the wife who believes and is made holy that woman who ever not is a believer by the husband who believes and if not their children defiled are now but pure they are |
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| [15]If but he who not believes separates let him separate not is in bondage a brother or a sister in such cases to peace it is has called us Alaha |
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| [16]What? for know you woman if your husband you will save or you man know? you if your wife you will save |
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| [17]But each man as distributes to him the Lord and a man how -ever calls him Alaha thus let him walk and also to all the churches so command I |
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| [18]If when circumcised a man was called not let him return to it to uncircumcision and if in uncircumcision he was called not let him be circumcised |
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| [19]Circumcision for not has been anything also not uncircumcision but the keeping of the commandments of Alaha |
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| [20]Every person in the calling when he was called in it he shall continue |
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| [21]If a servant you have been called not let it concern you but also if can you be freed choose for yourself to serve |
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| [22]Whoever for a servant is called in our Lord a freeman is of Alaha in this way also whoever a son of freedom is called a servant is of The Messiah |
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| [23]With a price you have been bought not you shall be servants of people |
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| [24]Every person in that which he is called brethren in it let him continue with Alaha |
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| [25]About virginity but a commandment from Alaha not I have I advice but give I as a man I who have received favor from Alaha to be faithful |
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| [26]And think I that this is fair because of the distress of the time that useful for him for a son of man that so he should be |
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| [27]Bound are you? with a wife not seek a divorce have divorced? you from a wife not seek a wife |
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| [28]And if you will take a wife not will have sinned you and if a virgin will be for a man not she will be sinning suffering but in the body has been to those who so are I but for you show pity I |
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| [29]And this say I brethren that time from now on is short it for those who have to them wives shall be as if without them |
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| [30]And those who weep as if not they weep and those who rejoice as if not they rejoice and those who buy as if not they acquire |
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| [31]And those who use world this not outside of the right usage is passing it for the form of world this |
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| [32]Because of this want I that without care you will be who for -ever has not to him a wife thinks upon what is of his Lord that how? he may please his Lord |
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| [33]Whoever is to him a wife cares for what is of the world how? he may please his wife |
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| [34]A distinction but is also between a wife and a virgin she who ever with a husband not has been thinks on her Lord that she may be holy in her body and in her spirit and she who ever has to her a husband thinks of the world that so she may please her husband |
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| [35]This but for your benefit it is yours say I not it is a noose cast I onto you but that you would be faithful to your Lord in form beautiful while not attending you are to the world |
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| [36]If a man but thinks that he is disgraced by his virgin who has passed her time and not has given her to a man and it is fitting to give her as he chooses to do not he sins she may be married |
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| [37]He who but truly determines in his mind and not is pressured to pleasure and has power over his will in this way he judges in his heart to keep his virgin well he does |
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| [38]And he who therefore gives his virgin well does and he who ever not gives his virgin girl all the more well does |
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| [39]A wife as long as lives her husband bound is by the written Law if but should fall asleep her husband free she is to be for him whom she will only in our Lord |
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| [40]She is blessed but if in this way she shall remain according to my mind my think I but also I that The Spirit of Alaha is in me |
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