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| [1]Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ⸀ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν |
[1]I have made the former treatise, O Theophilus, of all that JESUS began to do, and teach, |
| [2]ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήμφθη· |
[2]Until the day, that he was taken up, after that he through the Holy Ghost, had given commandments unto the Apostles, whom he had chosen: |
| [3]οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσεράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ· |
[3]To whom also he presented himself alive after that he had suffered, by many infallible tokens, being seen of them by the space of forty days, and speaking of those things which appertain to the kingdom of God. |
| [4]καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου· |
[4]And when he had gathered them together, he commanded them, that they should not depart from Jerusalem, but to wait for the promise of the Father, which said he, ye have heard of me. |
| [5]ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ ⸂ἐν πνεύματι βαπτισθήσεσθε⸃ ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας. |
[5]For John indeed baptized with water, but ye shall be baptized with the Holy Ghost within these few days. |
| [6]Οἱ μὲν οὖν συνελθόντες ⸀ἠρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ; |
[6]When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore the kingdom to Israel? |
| [7]εἶπεν ⸀δὲ πρὸς αὐτούς· Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ, |
[7]And he said unto them, It is not for you to know the times, or the seasons, which the Father hath put in his own power, |
| [8]ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφʼ ὑμᾶς, καὶ ἔσεσθέ ⸀μου μάρτυρες ἔν τε Ἰερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς. |
[8]But ye shall receive power of the Holy Ghost, when he shall come on you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. |
| [9]καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν. |
[9]And when he had spoken these things, while they beheld, he was taken up: for a cloud took him up out of their sight. |
| [10]καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ⸂ἐσθήσεσι λευκαῖς⸃, |
[10]And while they looked steadfastly toward heaven, as he went, behold, two men stood by them in white apparel, |
| [11]οἳ καὶ εἶπαν· Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ⸀βλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς ὁ ἀναλημφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανὸν οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν. |
[11]Which also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus which is taken up from you into heaven, shall so come, as ye have seen him go into heaven. |
| [12]Τότε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν. |
[12]� Then returned they unto Jerusalem from the mount that is called the Mount of Olives, which is near to Jerusalem, containing a Sabbath day's journey. |
| [13]καὶ ὅτε εἰσῆλθον, ⸂εἰς τὸ ὑπερῷον ἀνέβησαν⸃ οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος καὶ ⸂Ἰωάννης καὶ Ἰάκωβος⸃ καὶ Ἀνδρέας, Φίλιππος καὶ Θωμᾶς, Βαρθολομαῖος καὶ Μαθθαῖος, Ἰάκωβος Ἁλφαίου καὶ Σίμων ὁ ζηλωτὴς καὶ Ἰούδας Ἰακώβου. |
[13]And when they were come in, they went up into an upper chamber, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholemew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas, James' brother. |
| [14]οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ ⸀προσευχῇ σὺν γυναιξὶν καὶ ⸀Μαριὰμ τῇ μητρὶ τοῦ Ἰησοῦ καὶ ⸀σὺν τοῖς ἀδελφοῖς αὐτοῦ. |
[14]These all continued with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and with his brethren. |
| [15]Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν ⸀ἀδελφῶν εἶπεν (ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ⸀ὡς ἑκατὸν εἴκοσι)· |
[15]� And in those days Peter stood up in the midst of the disciples and said (now the number of names that were in one place, were about an hundred and twenty.) |
| [16]Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν ⸀γραφὴν ἣν προεῖπε τὸ πνεῦμα τὸ ἅγιον διὰ στόματος Δαυὶδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν ⸀Ἰησοῦν, |
[16]Ye men and brethren, this Scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before of Judas, which was guide to them that took Jesus. |
| [17]ὅτι κατηριθμημένος ἦν ⸀ἐν ἡμῖν καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.— |
[17]For he was numbered with us, and had obtained fellowship in this ministration. |
| [18]Οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησεν μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ. |
[18]He therefore hath purchased a field with the reward of iniquity: and when he had thrown down himself headlong, he burst asunder in the midst, and all his bowels gushed out. |
| [19]καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν Ἰερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ⸀ἰδίᾳ διαλέκτῳ αὐτῶν Ἁκελδαμάχ, τοῦτʼ ἔστιν Χωρίον Αἵματος.— |
[19]And it is known unto all the inhabitants of Jerusalem, in so much, that that field is called in their own language, Aceldama, that is, The field of blood. |
| [20]γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν· Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ, καί· Τὴν ἐπισκοπὴν αὐτοῦ ⸀λαβέτω ἕτερος. |
[20]For it is written in the book of Psalms, Let his habitation be void, and let no man dwell therein: also, Let another take his charge. |
| [21]δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ⸀ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς ὁ κύριος Ἰησοῦς, |
[21]Wherefore, of these men which have companied with us, all the time that the Lord Jesus was conversant among us, |
| [22]ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήμφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ ⸂σὺν ἡμῖν γενέσθαι⸃ ἕνα τούτων. |
[22]Beginning from the baptism of John, unto the day that he was taken up from us, must one of them be made a witness with us of his resurrection. |
| [23]καὶ ἔστησαν δύο, Ἰωσὴφ τὸν καλούμενον Βαρσαββᾶν, ὃς ἐπεκλήθη Ἰοῦστος, καὶ Μαθθίαν. |
[23]And they presented two, Joseph called Barsabas, whose surname was Justus, and Matthias. |
| [24]καὶ προσευξάμενοι εἶπαν Σὺ κύριε καρδιογνῶστα πάντων, ἀνάδειξον ὃν ἐξελέξω, ἐκ τούτων τῶν δύο ἕνα, |
[24]And they prayed, saying, Thou Lord, which knowest the hearts of all men, show whether of these two thou hast chosen, |
| [25]λαβεῖν τὸν ⸀τόπον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ⸀ἀφʼ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον. |
[25]That he may take the room of this ministration and Apostleship, from which Judas hath gone astray, to go to his own place. |
| [26]καὶ ἔδωκαν κλήρους ⸀αὐτοῖς, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Μαθθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων. |
[26]Then they gave forth their lots: and the lot fell on Matthias, and he was by a common consent counted with the Eleven Apostles |