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| [1]For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. |
[1]For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect |
| [2]For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins. |
[2]For woulde not then those [sacrifices] haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes |
| [3]But in those sacrifices there is a remembrance again made of sins every year. |
[3]Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere |
| [4]For it is not possible that the blood of bulls and of goats should take away sins. |
[4]For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes |
| [5]Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: |
[5]Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me |
| [6]In burnt-offerings and sacrifices for sin thou hast had no pleasure. |
[6]In burnt sacrifices & sinne (offerynges) thou hast had no pleasure |
| [7]Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. |
[7]Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God |
| [8]Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; |
[8]Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe: |
| [9]Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. |
[9]Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde |
| [10]By which will we are sanctified through the offering of the body of Jesus Christ once for all. |
[10]In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all |
| [11]And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: |
[11]And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes |
| [12]But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; |
[12]But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God |
| [13]From henceforth waiting till his enemies are made his footstool. |
[13]From hencefoorth tarying tyl his foes be made his footstoole |
| [14]For by one offering he hath perfected for ever them that are sanctified. |
[14]For with one offeryng hath he made perfite for euer them that are sanctified |
| [15]Of this the Holy Spirit also is a witness to us: for after that he had said before, |
[15]And the holy ghost also beareth vs recorde: For after that he tolde before |
| [16]This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; |
[16]This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them |
| [17]And their sins and iniquities will I remember no more. |
[17]And their sinnes and iniquities wyll I remember no more |
| [18]Now where remission of these is, there is no more offering for sin. |
[18]And where remission of these thinges [is] there [is] no more offering for sinne |
| [19]Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, |
[19]Hauyng therefore brethren, libertie to enter into holy [places] in the blood of Iesus |
| [20]By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh; |
[20]By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe |
| [21]And having a high priest over the house of God; |
[21]And [seyng we haue] an hye priest ouer the house of God |
| [22]Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. |
[22]Let vs drawe nye with a true hearte, in assuraunce of fayth, sprinkeled in our heartes from an euyll conscience, and wasshed in body with pure water |
| [23]Let us hold fast the profession of our faith without wavering; for he is faithful that promised: |
[23]Let vs holde the profession of the hope without waueryng, (for he is faythfull that promised: |
| [24]And let us consider one another to excite to love and to good works: |
[24]And let vs consider one another to prouoke vnto loue and good workes |
| [25]Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
[25]Not forsakyng the assemblyng of our selues together, as the maner of some [is] but exhortyng one (another) and so much the more, as ye see the day approchyng |
| [26]For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins, |
[26]For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth, there remayneth no more sacrifice for sinnes |
| [27]But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries. |
[27]But a fearefull lokyng for of iudgement, and violent fire, whiche shall deuour the aduersaries |
| [28]He that despised Moses' law, died without mercy under two or three witnesses: |
[28]He that despiseth Moyses lawe, dyeth without mercie vnder two or thre witnesses |
| [29]Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace? |
[29]Of howe muche sorer punyshement (suppose ye) shall he be worthy, whiche treadeth vnder foote the sonne of God? and counteth the blood of the couenaut wherein he was sanctified, an vnholye thyng, and doth despite to the spirite of grace |
| [30]For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people. |
[30]For we knowe hym that hath sayde, vengeaunce [belongeth] vnto me, I wyl render saith the Lorde: And agayne, the Lorde shall iudge his people |
| [31]It is a fearful thing to fall into the hands of the living God. |
[31]It is a fearefull thyng to fall into the handes of the lyuyng God |
| [32]But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; |
[32]Call to remebraunce the former dayes, in the which after ye had receaued light ye endured a great fyght of aduersities |
| [33]Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used. |
[33]Partly whyle ye were made a gasing stocke, both by reproches & afflictions, and partly whyle ye became companions of them whiche were so tossed to & fro |
| [34]For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. |
[34]For ye suffred also with my bondes, & toke in woorth the spoylyng of your goodes with gladnesse: knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce |
| [35]Cast not away therefore your confidence, which hath great recompense of reward. |
[35]Cast not awaye therefore your confidence, which hath great recompence of rewarde |
| [36]For ye have need of patience, that, after ye have done the will of God, ye may receive the promise. |
[36]For ye haue neede of pacience, that after ye haue done the wyll of God, ye myght receaue the promise |
| [37]For yet a little while, and he that is coming will come, and will not tarry. |
[37]For yet a very litle whyle, and he that shall come, wyll come, and wyll not tary |
| [38]Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him. |
[38]And the iuste shall lyue by fayth: And yf he withdrawe hym selfe, my soule shall haue no pleasure in hym |
| [39]But we are not of them who draw back to perdition; but of them that believe to the saving of the soul. |
[39]We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule |