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| [1]Because of this also we who have to us these all of them witnesses who like clouds surround us let us throw off from us all weights also the sin that always ready is for us and in patience let us run race this that is set for us |
[1]THEREFORE, seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us; |
| [2]And let us gaze at Ieshu Him Who is The Author and The Perfecter of our faith Who for the joy that had He endured the cross and the shame He ignored and upon the right side of the throne of Alaha He sits |
[2]And let us look to Jesus, who was the author and the perfecter of our faith; and who, instead of the joy which he could have had, endured the cross, suffered shame, and is now seated at the right hand of the throne of God. |
| [3]Behold therefore how much He endured from sinners those who themselves were opponents to their souls that not you become careless in yourselves neither weaken you your soul |
[3]See, therefore, how much he has suffered from the hands of sinners, from those who were a contradiction to themselves, lest you become weary and faint in your soul. |
| [4]Not until now you have come as far as to blood in the struggle against sin |
[4]You have not yet come face to face with blood in your striving against sin. |
| [5]And you have strayed from the teaching which as to sons says to you My son not turn away from the course of the Lord neither slacken your soul when by Him rebuked you are |
[5]And you have forgotten the teaching which has been told to you as to children, My son, despise not thou the chastening of the LORD, nor let your soul faint when thou art rebuked of him, |
| [6]Whomever whom loves for the Lord He instructs him and He draws aside children those He is pleased in whom |
[6]For whom the LORD loves, he chastens him, and disciplines the sons with whom he is pleased. |
| [7]Endure therefore the discipline because as with children deals with you Alaha who is? for the son not disciplines whom his father |
[7]Now, therefore, endure discipline, because God acts toward you as towards sons; for where is the son whom the father does not discipline? |
| [8]And if without discipline you are in which is disciplined every person you have been to you strangers and not children |
[8]But if you are without discipline, that very discipline by which every man is trained, then you are strangers and not sons. |
| [9]And if our fathers who are in the flesh disciplined have us and revere we did them How much more? therefore are we indebted to submit to The Father of spirits and we would live |
[9]Furthermore if our fathers of the flesh corrected us and we respected them, how much more then should we willingly be under subjection to our Spiritual Father, and live? |
| [10]Those for for time that short as pleased they disciplined have us Alaha but for our benefit that we may share in His holiness |
[10]For they only for a short while, disciplined us as seemed good to them; but God corrects us for our advantage, that we might become partakers of his holiness. |
| [11]All discipline but in its time not seems that joyful it is but sorrowful at the end but the fruit of peace and of righteousness it yields to those who by Him have been trained |
[11]No discipline, at the time, is expected to be a thing of joy, but of sorrow; but in the end it produces the fruits of peace and righteousness to those who are trained by it. |
| [12]Because of this your hands strengthen and your knees shaky set firmly |
[12]Therefore, be courageous and strong; |
| [13]And paths straight make for your feet that the member that is lame not may fail but it may be healed |
[13]And make straight the paths for your feet, so that the weak do not go astray but are healed. |
| [14]Run after peace with every man and after holiness without which a man our Lord not will see |
[14]Follow peace with all men, and holiness, without which no man shall see our LORD. |
| [15]And be watchful lest a man be found among you lacking of the grace of Alaha or lest a root of bitterness produce vines and harm you and by it many be defiled |
[15]Take heed lest any man among you be found short of the grace of God; or lest any root of bitterness spring forth and harm you, and thereby many be defiled; |
| [16]Or lest a man be found among you a fornicator or debauched as Esau who for one meal sold his birthright |
[16]Or lest any man among you be found immoral and weak like Esau, who sold his birthright for a morsel of meat. |
| [17]Know you for that also from afterward desiring he was to inherit the blessing and was rejected a place for for restitution not he found while in tears he sought it |
[17]For you know that afterward when he wished to inherit the blessing, he was rejected, and he had no chance of recovery, even though he sought it with tears. |
| [18]Not for you have approached the fire that burned and was tangible neither to the darkness and the dark fog and the tempest |
[18]For you have yet neither come near the roaring fire, nor the darkness nor the storm nor the tempest, |
| [19]And not the sound of the trumpet and the voice of the words that which those who heard it refused lest it be added to be spoken with them |
[19]Nor to the sound of the trumpet and the voice of the word; which voice they heard but refused so that the word will not be spoken to them any more. |
| [20]Not for able they were to endure anything that was commanded that if even an animal would approach to the mountain it would be stoned |
[20]For they could not survive that which was commanded, for if even a beast drew near the mountain, it would be stoned. |
| [21]And so terrible was the sight that Moses said "afraid I and fainthearted am |
[21]And so terrible was the sight, that Moses said, I fear and quake. |
| [22]You but you have come to The Mountain of Tsion and to The City of Alaha The Living to Jerusalem which is in Heaven and to the assembly of myriads of angels |
[22]But you have come near to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to the innumerable multitude of angels, |
| [23]And to the church of the firstborn who are written in Heaven and to Alaha The Judge of all and to the spirits of the righteous who are made perfect |
[23]And to the congregation of the first converts who are enrolled in heaven, and to God the Judge of all, and to the spirits of pious men made perfect |
| [24]And to Ieshu The Mediator of the covenant new and to sprinkling of blood which speaks better than that of Habil |
[24]And to Jesus, the mediator of the new covenant, and to the sprinkling of his blood, which speaks a better message than Abel did. |
| [25]Beware therefore lest you refuse Him Who speaks with you if for those not were saved who refused him who spoke with them on earth how much less? are we if we shall refuse Him Who speaks with us from Heaven |
[25]Beware, therefore, lest you refuse him who speaks to you. For if they were not delivered who refused him who spoke with them on earth, much more can we not escape if we refuse him who speaks to us from heaven: |
| [26]Whose voice the earth shook now but He has promised and said "again one time I I shall shake not only earth but also Heaven |
[26]The one whose voice shook the earth; but now he has promised, saying, Once more I will shake not only the earth, but also heaven. |
| [27]This but that He said "one time" indicates the change of those things that are shaken because made they are that may remain those that not are shaken |
[27]And this word, Once more, signifies the change of things which may be shaken, because they are made, in order that the things which can not be shaken may remain. |
| [28]Because therefore we have received the kingdom that not is shaken we shall receive grace by which we shall serve and we shall please to Alaha in awe and in worship |
[28]Therefore, we receiving a kingdom which cannot be shaken, let us hold fast that grace whereby we may serve and please God with reverence and godly fear: |
| [29]Our Alaha for fire is consuming |
[29]For our God is a consuming fire. |