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| [1]Therefore leauyng the doctrine of the begynnyng of Christe, let vs go foorth vnto perfection, not laying agayne the foundatio of repentaunce from dead workes, and of fayth towarde God |
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| [2]Of the doctrine of baptismes, and of laying on of handes, and of resurrection of the dead, and of eternall iudgement |
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| [3]And this wyll I do, yf God permit |
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| [4]For it can not be that they which were once lighted, and haue tasted of the heauenly gyft, and were become partakers of the holy ghost |
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| [5]And haue tasted of the good worde of God, and the powers of the worlde to come |
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| [6]And they fall away, shoulde be renued agayne into repentaunce, hauyng crucified to the selues the sonne of God a fresshe, and made a mocke of hym |
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| [7]For the earth which drynketh in the rayne that commeth oft vppon it, and bringeth foorth hearbes meete for them by whom also it is dressed, receaueth blessyng of God |
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| [8]But that grounde whiche beareth thornes and bryers, is reproued, and is nye vnto cursyng, whose ende is to be burned |
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| [9]Neuerthelesse, deare frendes, we haue perswaded our selues better thynges of you, and thynges whiche accompanie saluation, though we thus speake |
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| [10]For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and [do] minister |
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| [11]Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende |
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| [12]That ye faynt not, but be folowers of them which through fayth and pacience inherite the promises |
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| [13]For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe |
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| [14]Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee |
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| [15]And so after that he had taryed paciently, he enioyed the promise |
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| [16]For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe |
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| [17]Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth |
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| [18]That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs |
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| [19]Which [hope] we holde as an ancker of the soule both sure and stedfast, and entryng in, into that thing which is within the vayle |
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| [20]Whyther the forerunner is for vs entred [euen] Iesus, after the order of Melchisedech made a priest for euer |
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