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| [1]Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; |
[1]But of the thinges whiche we haue spoken, [this is] ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues |
| [2]A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. |
[2]A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man |
| [3]For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer. |
[3]For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer |
| [4]For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law: |
[4]For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes |
| [5]Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount. |
[5]Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount |
| [6]But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
[6]But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises |
| [7]For if that first covenant had been faultless, then would no place have been sought for the second. |
[7]For yf that first [couenaunt] had ben founde fautlesse, then shoulde no place haue ben sought for the seconde |
| [8]For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: |
[8]For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt |
| [9]Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. |
[9]Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde |
| [10]For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: |
[10]For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people |
| [11]And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. |
[11]And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them |
| [12]For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. |
[12]For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more |
| [13]In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away. |
[13]In that he sayth a newe [couenaunt] he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away |