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Peshitta (Lamsa, 1933)
Pes(Lam)
Wycliffe's English Translation (1388)
Wyc
[1]WHO has believed our report. And to whom is the arm of the LORD revealed? [1]Who bileuyde to oure heryng? and to whom is the arm of the Lord schewide?
[2]For he grew up before him like an infant and like a root out of the dry ground; he had no form nor comeliness; and when we saw that he had no beauty, we denied him. [2]And he schal stie as a yerde bifore hym, and as a roote fro thirsti lond. And nether schap nether fairnesse was to hym; and we sien hym, and no biholdyng was;
[3]He is despised and humbled of men; a man of sorrows and acquainted with grief; and we turned our faces away from him; we despised him and we esteemed him not [3]and we desiriden hym, dispisid, and the laste of men, a man of sorewis, and knowynge sikenesse. And his cheer was as hid and dispisid; wherfor and we arettiden not hym.
[4]Surely he has borne our sorrows and carried our griefs; but we considered him stricken, smitten of God, and afflicted. [4]Verili he suffride oure sikenessis, and he bar oure sorewis; and we arettiden hym as a mesel, and smytun of God, and maad low.
[5]But he was slain for our sins, he was afflicted for our iniquities; the chastisement of our peace was upon him, and with his wounds we are healed. [5]Forsothe he was woundid for oure wickidnessis, he was defoulid for oure greet trespassis; the lernyng of oure pees was on hym, and we ben maad hool bi his wannesse.
[6]All we like sheep have strayed; we have turned every one to his own way; and the LORD has laid on him the sins of us all. [6]Alle we erriden as scheep, ech man bowide in to his owne weie, and the Lord puttide in hym the wickidnesse of vs alle.
[7]He drew near and he was afflicted, yet he opened not his mouth; he was led as a lamb to the slaughter; and as an ewe before her shearers is dumb, so he opened not his mouth. [7]He was offrid, for he wolde, and he openyde not his mouth; as a scheep he schal be led to sleyng, and he schal be doumb as a lomb bifore hym that clippith it, and he schal not opene his mouth.
[8]He was taken from prison and from judgment; and who can describe his anguish? For he was cut off out of the land of the living; and some of the evil men of my people struck him. [8]He is takun awey fro angwisch and fro doom; who schal telle out the generacioun of hym? For he was kit doun fro the lond of lyueris. Y smoot hym for the greet trespas of my puple.
[9]He made his grave with the wicked, and with the rich in his death, although he had done no iniquity, neither was there any deceit in his mouth [9]And he schal yyue vnfeithful men for biriyng, and riche men for his deth; for he dide not wickidnesse, nether gile was in his mouth;
[10]Yet it pleased the LORD to afflict him; he has put him to grief; he laid down his life as an offering for sin, that posterity may see, and his days shall be prolonged, and the pleasure of the LORD shall prosper in his hand. [10]and the Lord wolde defoule hym in sikenesse. If he puttith his lijf for synne, he schal se seed long durynge, and the wille of the Lord schal be dressid in his hond.
[11]He shall see the reward of the travail of his soul, and be satisfied with the knowledge; he shall justify the righteous; for he is a servant of many, and he shall bear their sins. [11]For that that his soule trauelide, he schal se, and schal be fillid. Thilke my iust seruaunt schal iustifie many men in his kunnyng, and he schal bere the wickidnessis of hem.
[12]Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he has poured out his life to death; and he was numbered with the transgressors; and he bore the sins of many, and died the death of transgressors [12]Therfor Y schal yelde, ethir dele, to hym ful many men, and he schal departe the spuilis of the stronge feendis; for that that he yaf his lijf in to deth, and was arettid with felenouse men; and he dide a wei the synne of many men, and he preiede for trespassouris.
Author: George M. Lamsa
Source: studybible.info
Author: John Wycliffe (1328 – 1384)
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