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| [1]And when were gathered a multitude of crowds great so that they would tread one on another began Ieshu to say to His disciples first beware among yourselves of the yeast of the Pharisees which is accepting faces |
[1]AND when [there] had gathered [by] myriads great assemblies, so that they would have trodden upon one another, Jeshu began to say to his disciples, Beware for yourselves before all thingsⓘ of the leaven of the Pharishee, which is hypocrisy. |
| [2]There is not but anything that is covered that not shall be revealed neither that is secret that not shall be known |
[2]For nothing is hidden which shall not be revealed, and nothing secreted which shall not be made known. |
| [3]Everything for that in the darkness you shall say in the light shall be heard and whatever in an inner chamber in an ear you whispered on rooftops will be preached |
[3]For all that you say in darknesses in the light shall be heard, and what you whisper in the ear in closets shall be proclaimed on the housetops. |
| [4]Say I to you but My friends not fear from those who kill the body and who after this there is not for them anything more to do |
[4]But I say to you, my beloved ones, Fear not them who kill the body, and who afterward can do nothing more; |
| [5]I shall show you but that one whom you should fear that one whomever when from after he kills is authorized to cast into Gehenna yes say I to you of this one be afraid |
[5]But I will show you whom you shall fear;ⓘ Him who, after he hath killed, hath power to cast into gihana, yes, I say to you, Fear this [one]. |
| [6]Not? five sparrows are sold for two assarii and one of them not is forgotten before Alaha |
[6]Are not five sparrows sold for two asorin;ⓘ and one of them is not forgotten before Aloha. |
| [7]Your but also the hairs of the hair of your heads all numbered are not therefore you shall fear because than many sparrows better you are |
[7]But of you, the numbers of the hairs of your head are all numbered. Fear not, therefore; than many sparrows more precious are you. |
| [8]Say I to you but that everyone who will confess Me before children of men also The Son of Man will confess him before His angels of Alaha |
[8]But I tell you that every one who shall confess me before men, the Son of man will also confess him before the angels of Aloha. |
| [9]Whoever but denies Me before children of men shall be denied himself before His angels of Alaha |
[9]But he who denieth me before men, I will deny him before the angels of Aloha. |
| [10]And everyone who will say a word against The Son of Man it shall be forgiven to him whoever against The Spirit but of Holiness will blaspheme not it shall be forgiven to him |
[10]And every one who shall speak a word against the Son of man, it may be forgiven him; but whoever against the Spirit of Holiness shall blaspheme, it shall not be forgiven him. |
| [11]Whenever they bring you but to assemblies before rulers and authorities not you shall be concerned how you will give answer or what you will say |
[11]And when they bring you into the synagogues, before heads and authorities, be not anxious how you shall express yourselves,ⓘ or what you shall say; |
| [12]The Spirit for of Holiness shall teach you in that hour the thing that it is necessary that you will say |
[12]For the Spirit of Holiness will teach you in that hour what you ought to say. |
| [13]Said to Him but a man from that crowd Teacher tell my brother to divide with me the inheritance |
[13]AND a man from the assembly said to him, Malphona, tell my brother to divide with me the inheritance. |
| [14]Ieshu but said to him man who? has set Me over you a judge and a divider |
[14]But Jeshu said to him, Man, who established me over you a judge and a divider? |
| [15]And He said to His disciples beware of all covetousness because that not is in the abundance of riches is life |
[15]And he said to his disciples, Beware of all avarice: for life is not in the abundance of riches. |
| [16]And He said a parable to them man a certain rich brought to him his land crops many |
[16]And he spake a parable to them: The ground of a certain rich man produced him much provisions. |
| [17]And thought he to himself and said what? shall I do for there is no for me where? to gather my crops |
[17]And he thought within himself, and said, What shall I do? for I have not where to collect my provisions. |
| [18]And he said this I shall do I shall pull down houses of storage and I shall build and I shall enlarge them and I shall gather there all my produce and my goods |
[18]And he said, This will I do: I will destroy my house of stores, and will build and enlarge it; and there will I collect all my provender and my good things: |
| [19]And I shall say to my soul my soul there are to you goods many laid up for years many be contented eat drink be merry |
[19]And I will say to my soul, My soul, thou hast many good things laid up for many years: be at ease, eat, drink, and be merry. |
| [20]Said to him but Alaha one lacking intellect in this night your soul will be required it from you and these things which you have prepared whose? will they be |
[20]But Aloha said to him, Reasonless [man]!ⓘ this night thy soul they shall require of thee; and then, [the things] which thou hast prepared, whose shall they be? |
| [21]Thus is whoever lays down for himself treasure and in Alaha not is rich |
[21]So is he who layeth up to himself treasures, and towards Aloha is not rich. |
| [22]And He said to His disciples because of this to you say I not you shall take care of yourselves what? you will eat neither your bodies what? you will wear |
[22]And he said to his disciples, Therefore I tell you, Be not anxious for yourselves, what you shall eat; neither for the body, how you shall dress: |
| [23]The soul for is more important than food and the body than clothing |
[23]For the soul is more precious than food, and the body than raiment. |
| [24]Consider the ravens that not they sow neither do they reap and there is not to them an inner chamber and house of storage and Alaha feeds them how much? therefore are more important you than than birds |
[24]Consider the ravens, which sow not nor reap, which have no chambers or barns, yet Aloha feeds them. How much, therefore, are you better than the fowls! |
| [25]Which? but of you while taking care can add to his height cubit one |
[25]And which of you by being anxious could add to his stature one cubit? |
| [26]If but even not the small thing can do you why? over the rest take pains do you |
[26]But if indeed you are not capable of [that which is] the least, why concerning the rest are you anxious? |
| [27]Consider the lilies how they grow that not they labor neither do they weave say I to you but that even not Solomon in all His glory was robed like one of these |
[27]Consider the lilies, how they grow, which toil not nor spin; but I tell you that even Shelemun in all his glory was not arrayed like one of these. |
| [28]If but the grass that today is in the field and tomorrow will fall into a fire Alaha thus clothes how much? better is He to you little ones of faith |
[28]But if the herbage, which today is in the field, and to-morrow is cast into the furnace, Aloha thus clothes, how much more you, little in faith! |
| [29]You not shall seek what? you will eat and what? you will drink neither shall wander your mind in these things |
[29]And seek you not what you shall eat, and what you shall drink; nor let your mind be distracted for these: |
| [30]These things for all people the of the world are seeking also for you but your Father knows that are necessary to you these things |
[30]For all these the nations of the world seek; but to you also your Father knoweth that these are needful. |
| [31]However seek the Kingdom of Alaha and these things all are added to you |
[31]But seek the kingdom of Aloha, and these all shall be added to you. |
| [32]Not fear flock little for wills your Father to give to you the Kingdom |
[32]FEAR not, little flock; for your Father hath willed to give you the kingdom. |
| [33]Sell your possessions and give alms make for yourselves pouches that not wear out and treasure that not is diminished in Heaven where a thief not comes and a moth not devours |
[33]Sell your substance, and give alms: make to you bags which become not old, and a treasure which is not transient, in the heavens, where the thief does not approach, and the moth destroys not. |
| [34]Wherever for is your treasure there shall be also your heart |
[34]For where your treasure is, there will be also your heart. |
| [35]Let be girded your waist and burning your lamps |
[35]Let your loins be bound, and your lamps be burning, |
| [36]And be like people waiting for their Lord when He will return from the house of wedding that whenever He comes and knocks at once they may open to Him |
[36]And be you like men who wait for their lord, when he shall return from the place of festivity, that, when he hath come and knocked, immediately they may open to him. |
| [37]Their blessings to servants those which when shall come their Lord also He shall find them while watching Amen say I to you that He shall gird His waist and He shall make recline them and He shall go through He shall wait on them |
[37]Blessed those servants who, when their lord shall come, shall be found watching. Amen I tell you, He will gird his loins, and make them recline, and will come over and serve them. |
| [38]And if in the watch second or the third He will come and He will find thus their blessings to servants those |
[38]And if in the second or the third watch he shall come and find them thus, blessed will be those servants. |
| [39]This but know that if known had the owner of a house in which watch would come a thief awakened he would have been and not allowed he would have to be broken into his house |
[39]But this know, that if the lord of the house had known in what watch the thief would come, he would have watched, and not have permitted his house to be dug through. |
| [40]Also you therefore be ready for in that hour when not expecting you are comes The Son of Man |
[40]Also you, be you therefore ready: for, in that hour that you think not, cometh the Son of man. |
| [41]Said to Him Shimeon Kaypha our Lord to us say? You it parable this or also to everyone |
[41]Shemun Kipha said to him, Our Lord, to us speakest thou this parable, or to all men also? |
| [42]Said to him Ieshu who? indeed is the steward faithful and wise whom will appoint his Lord over His servants to give a portion in His time |
[42]Jeshu said to him, Who then is that steward, faithful and wise, whom his lord hath established over his service, to give the portion in its time? |
| [43]His blessing to that servant when shall come his Lord whom He shall find that is doing so |
[43]Blessed that servant whom, when his lord shall come, he shall find so doing. |
| [44]Truly say I to you that He shall appoint him over all His possessions |
[44]Assuredly I tell you, He will establish him over all his substance. |
| [45]If but will say servant that in his heart my Lord delays to come and he should begin to strike the servants and the maids of his Lord and he should begin to eat and to drink and to get drunk |
[45]But if that servant shall say in his heart, My lord withholdeth to come, and shall begin to beat the servants and the handmaids of his lord, and shall begin to eat and to drink and be drunken; |
| [46]Shall come his Lord of servant that in a day when not he expects and in an hour when not he knows and He shall cut him off and He shall appoint his portion with those who are un- -faithful |
[46]The lord of that servant will come in a day when he thinketh not, and in an hour which he knoweth not; and shall sunder him, and set him his portion with those who are not faithful. |
| [47]The servant but which knew the will of his Master and not he prepared for Him according to His will he shall be beaten many times |
[47]And that servant who knew the will of his lord, and prepared not himself according to his will, shall be beaten with many. |
| [48]He but who not knew and did something worthy of blows shall be beaten with blows few everyone for is given to whom much much shall be required from him and to whomever they commit it much more they shall require from his hand |
[48]But he who knew not, and did that which was worthy of stripes, shall be beaten with few stripes. For every one to whom much is given, much will be required from him; and to whom much is committed, the more will they require at his hand. |
| [49]Fire I have come to set in the earth and wish I Oh, if only from now it were burning |
[49]FIRE have I come to send forth upon the earth, and I would that it already burned: |
| [50]And a baptism is to Me in which I am to be baptized and much am afflicted I until it is fulfilled |
[50]And I have a baptism [wherewith] to be baptized, and greatly am I pressed till it be completed. |
| [51]Think? do you that peace I have come to bring in the earth say I to you no but division |
[51]Suppose you that peace I have come to send forth on the earth? I tell you, not [peace], but divisions. |
| [52]From now for shall be five in house one who are divided three against two and two against three |
[52]For from henceforth there will be five in one house, who [will be] divided, three against two, and two against three. |
| [53]Shall be divided for father against his son and son against his father mother against her daughter and daughter against her mother mother in law against her daughter in law and daughter in law against her mother in law |
[53]For the father will be divided against his son, and the son against his father; the mother against her daughter, and the daughter against her mother; the mother-in-law against the daughter-in-law and the daughter-in-law against the mother-in-law. |
| [54]And He said to the crowds whenever you see a cloud that rises from from the west at once say you rain is coming and it is so |
[54]And he said to the assembly, When you see a cloud arisen from the west, immediately you say, The rain cometh; and it is so: |
| [55]And when blows a south wind say you hot it will be and it is |
[55]And when bloweth the south, you say, It becomes heat; and it is so. |
| [56]Accepters of faces the face of the earth and of the sky know you to discern time but this how? not discern do you |
[56]You hypocrites, the aspect of the sky and of the earth you know to distinguish; but this Time how do you not distinguish? |
| [57]Why? but from yourselves not judge you truth |
[57]But why of yourselves judge you not the truth? |
| [58]Whenever for go you with your accuser at-law to the ruler while on the road you are give merchandise and be ransomed from him lest he bring you to the judge and the judge deliver you to the officer and the officer should cast you into the house of prisoners |
[58]When thou art going with thine adversary to the magistrate, while in the way, negotiate, and be freed from him; lest he bring thee to the judge, and the judge deliver thee to the exactor, and the exactor cast thee into the house of the bound; |
| [59]And say I to you that not you shall go out from there until you give the one-quarter cent last |
[59]And Amen I tell thee, Thou wilt not be delivered from thence till thou shalt have given the last shomona. |