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| [1]And it came to pass on the second Sabbath after the first, that he went through the corn fields, and his disciples plucked the ears of corn, and did eat, and rub them in their hands. |
[1]It was but on the Sabbath when was walking Ieshu among the grain His disciples plucking were the ears and were rubbing in their hands and eating |
| [2]And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days? |
[2]Some but of the Pharisees were saying to them why? are doing you the thing that not is legal to do on the Sabbath |
| [3]Then Jesus answered them, and said, Have ye not read this, that David did when he himself was an hungered, and they which were with him, |
[3]Answered Ieshu and said to them and not? this have you read the thing that did David when was hungry he and those who were with him |
| [4]How he went into the house of God, and took, and ate the showbread, and gave also to them which were with him, which was not lawful to eat, but for the Priests only? |
[4]When he entered the house of Alaha and the bread of the table of the Lord he took he ate and he gave to those who were with him that which not legal was to eat except for priests only |
| [5]And he said unto them, The Son of man is Lord also of the Sabbath day. |
[5]And He said to them The Lord is of the Sabbath The Son of Man |
| [6]� It came to pass also on another Sabbath, that he entered into the Synagogue and taught, and there was a man, whose right hand was dried up. |
[6]It happened but on Sabbath another He entered a synagogue and teaching He was and there was there a man whose hand of the right side shriveled was |
| [7]And the Scribes and Pharisees watched him, whether he would heal on the Sabbath day, that they might find an accusation against him. |
[7]And the Scribes and The Pharisees watching were Him whether He would heal on the Sabbath that they would be able ? to accuse Him |
| [8]But he knew their thoughts, and said to the man which had the withered hand, Arise, and stand up in the midst. And he arose, and stood up. |
[8]He but knew their schemes and He said to that man was shriveled whose hand stand come you to the center of the synagogue and when he came and stood |
| [9]Then said Jesus unto them, I will ask you a question, Whether is it lawful on the Sabbath day to do good, or to do evil? To save life, or to destroy it? |
[9]Said to them Ieshu I ask you what? is legal on the Sabbath what is good to be doing or what is evil life to save or to destroy |
| [10]And he beheld them all in compass, and said unto the man, Stretch forth thine hand. And he did so, and his hand was restored again, as whole as the other. |
[10]And He gazed at them all of them and He said to him straighten your hand and he stretched it and was restored his hand like his other |
| [11]Then they were filled full of madness, and communed one with another, what they might do to Jesus. |
[11]They but were filled with jealousy and speaking they were one with another of what they should do to Him to Ieshu |
| [12]� And it came to pass in those days, that he went into a mountain to pray, and spent the night in prayer to God. |
[12]It occurred but in days those went out Ieshu to a mountain to pray and there waiting for morning He was in the prayer of Alaha |
| [13]And when it was day, he called his disciples, and of them he chose twelve, which also he called Apostles. |
[13]And when it was dawn He called His disciples and He chose from them twelve those whom apostles He named them |
| [14](Simon whom he named also Peter, and Andrew his brother, James and John, Philip, and Bartholomew: |
[14]Shimeon him whom He named Kaypha and Andraeus his brother and Yaqob and Yokhanan and Phillip son of Tolmai |
| [15]Matthew, and Thomas: James the son of Alphaeus, and Simon called Zealot, |
[15]And Mattai and Toma and Yaqob son of Halphai and Shimeon who is called the Zealot |
| [16]Judas, James brother, and Judas Iscariot, which also was the traitor.) |
[16]And Yehuda son of Yaqob and Yehuda Skariota he who was the traitor |
| [17]Then he came down with them, and stood in a plain place, with the company of his disciples, and a great multitude of people out of all Judea, and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: |
[17]And descended with them Ieshu and He stood in the valley and a crowd great of His disciples and a multitude of crowds of the people from all of Judea and from Jerusalem and from coast the sea of Tsur and of Tsidon |
| [18]And they that were vexed with foul spirits, and they were healed. |
[18]Who came to hear His message and to be healed of their sicknesses and those who were afflicted by spirits unclean and healed they were |
| [19]And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. |
[19]And all the crowds seeking were to touch Him power for proceeding was from Him and all of them healing it was |
| [20]� And he lifted up his eyes upon his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. |
[20]And He lifted His eyes upon His disciples and He said blessed are you poor ones because yours is the Kingdom of Alaha |
| [21]Blessed are ye that hunger now: for ye shall be satisfied: blessed are ye that weep now: for ye shall laugh. |
[21]Blessed are you who weep now for you shall laugh blessed are you those who hunger now for you shall be satisfied |
| [22]Blessed are ye when men hate you, and when they separate you, and revile you, and put out your name as evil, for the Son of man's sake. |
[22]Blessed are you whenever hate you the children of men and they separate you and they insult you and they cast out your name as evil for the sake of the Son of Man |
| [23]Rejoice ye in that day, and be glad: for behold, your reward is great in heaven: for after this manner their fathers did to the Prophets. |
[23]Rejoice in that day and leap for joy for your reward is great in Heaven thus for doing were their fathers to the prophets |
| [24]But woe be to you that are rich: for ye have received your consolation. |
[24]But woe! to you rich men for you have received your comfort |
| [25]Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. |
[25]Woe to you satisfied ones for you shall hunger woe! to you who are laughing now for you shall weep and you shall wail |
| [26]Woe be to you when all men speak well of you: for so did their fathers to the false prophets. |
[26]Woe! to you when will say concerning you the children of men what is wonderful thus for doing were to the prophets false their fathers |
| [27]� But I say unto you which hear, love your enemies: do well to them which hate you. |
[27]To you but say I who are hearing love your enemies and do what is wonderful to those who hate you |
| [28]Bless them that curse you, and pray for them which hurt you. |
[28]And bless those who curse you and pray over those who take away you by force |
| [29]And unto him that smiteth thee on the one cheek, offer also the other: and him that taketh away thy cloak, forbid not to take thy coat also. |
[29]And to him that strikes you on your cheek offer him the other and from whomever takes your cloak not withhold also your coat |
| [30]Give to every man that asketh of thee: and of him that taketh away thy goods, ask them not again. |
[30]To everyone who asks you give to such and from whomever takes what is yours do not demand |
| [31]And as ye would that men should do to you, so do ye to them likewise. |
[31]And just as desire you to do to you ? people so do to them also you |
| [32]For if ye love them which love you, what thank shall ye have? for even the sinners love those that love them. |
[32]If for love you those who love you what? is your goodness even for sinners those who love them love |
| [33]And if ye do good for them which do good for you, what thank shall ye have? for even the sinners do the same. |
[33]And if doing you are what is good to those who treat well you what? is your goodness even sinners for likewise do |
| [34]And if ye lend to them of whom ye hope to receive, what thank shall ye have? for even the sinners lend to sinners, to receive the like. |
[34]And if lend you to him expect you you will be repaid from whom what? is your goodness even sinners for to sinners lend likewise to be repaid |
| [35]Wherefore love ye your enemies, and do good, and lend, looking for nothing again, and your reward shall be great, and ye shall be the children of the most High: for he is kind unto the unkind, and to the evil. |
[35]But love your enemies and treat well those and lend and not cut off the hope of a person and shall be great your reward and you shall be the children of the Highest because He kind is toward the evil and toward the unbelievers |
| [36]Be ye therefore merciful, as your Father also is merciful. |
[36]Be therefore benevolent just as also your Father benevolent is |
| [37]� Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. |
[37]Not judge and not will be judged you not condemn and not will be condemned you let go and you will be let go |
| [38]Give, and it shall be given unto you: a good measure, pressed down, shaken together and running over shall men give into your bosom: for with what measure ye mete, with the same shall men mete to you again. |
[38]Give and it will be given to you in measure good and pressed down and overflowing they shall cast in your lap with that for measure with which measure you it shall be measured to you |
| [39]And he spake a parable unto them, Can the blind lead the blind? Shall they not both fall into the ditch? |
[39]And told He to them a parable is? it possible for a blind man a blind man to lead not? both of them into a ditch will fall |
| [40]The disciple is not above his master: but whosoever will be a perfect disciple, shall be as his master. |
[40]There is not a disciple greater than his mentor everyone for who is perfected shall be like his mentor |
| [41]� And why seest thou a mote in thy brother's eye, and considerest not the beam, that is in thine own eye? |
[41]Why? but observe you a chip that is in the eye of your brother the plank but that is in your eye not is apparent to you |
| [42]Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote that is in thy brother's eye. |
[42]Or how? can you say to your brother my brother let me cast out the chip from your eye for behold the plank that is in your eye your own not is visible to you accepter of faces cast out first the plank from your eye and then sight shall be given to you to pull out the chip from the eye of your brother |
| [43]� For it is not a good tree that bringeth forth evil fruit: neither an evil tree, that bringeth forth good fruit. |
[43]Not it is a tree good that produces fruit bad ? neither a tree bad that produces fruit good |
| [44]For every tree is known by his own fruit: for neither of thorns gather men figs, nor of bushes gather they grapes. |
[44]Every tree for by its fruits is known not for they pick from thorns figs also not from a bush do they gather grapes |
| [45]A good man out of the good treasure of his heart bringeth forth good, and an evil man out of the evil treasure of his heart bringeth forth evil: for of the abundance of the heart his mouth speaketh. |
[45]A man good from the treasure good that is in his heart brings out good and the man evil from the treasure evil that is in his heart brings out evil from the fulness of the heart for are speaking the lips |
| [46]� But why call ye me Master, Master, and do not the things that I speak? |
[46]Why? calling are you Me my Lord my Lord and whatever say I not doing you are |
| [47]Whosoever cometh to me, and heareth my words, and doeth the same, I will show you to whom he is like: |
[47]Every person who comes to Me and has heard My words and does them I shall show you what he is like |
| [48]He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the waters arose, the flood beat upon that house, and could not shake it: for it was grounded upon a rock. |
[48]He is like a man who built a house and he dug and went deep and laid the foundation on the rock when there was but a flood beat the flood on house that and not it could shake it founded was for its foundation on the rock |
| [49]But he that heareth and doeth not, is like a man that built an house upon the earth without foundation, against which the flood did beat, and it fell by and by: and the fall of that house was great. |
[49]And he who heard and not did is like the man who built his house on soil without a foundation and when beat on it the river son of a moment it fell and was the fall great of house that |