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The Geneva Bible (1560)
Geneva
The Geneva Bible (1560)
Geneva
[1]Better is a dry morsel, if peace be with it, than an house full of sacrifices with strife. [1]Better is a dry morsel, if peace be with it, than an house full of sacrifices with strife.
[2]A discrete servant shall have rule over a lewd son, and he shall divide the heritage among the brethren. [2]A discrete servant shall have rule over a lewd son, and he shall divide the heritage among the brethren.
[3]As is the fining pot for silver, and the furnace for gold, so the Lord trieth the hearts. [3]As is the fining pot for silver, and the furnace for gold, so the Lord trieth the hearts.
[4]The wicked giveth heed to false lips, and a liar hearkeneth to the naughty tongue. [4]The wicked giveth heed to false lips, and a liar hearkeneth to the naughty tongue.
[5]He that mocketh the poor, reproacheth him, that made him: and he that rejoiceth at destruction, shall not be unpunished. [5]He that mocketh the poor, reproacheth him, that made him: and he that rejoiceth at destruction, shall not be unpunished.
[6]Children's children are the crown of the elders: and the glory of the children are their fathers. [6]Children's children are the crown of the elders: and the glory of the children are their fathers.
[7]High talk becometh not a fool, much less a lying talk a prince. [7]High talk becometh not a fool, much less a lying talk a prince.
[8]A reward is as a stone pleasant in the eyes of them that have it: it prospereth, whithersoever it turneth. [8]A reward is as a stone pleasant in the eyes of them that have it: it prospereth, whithersoever it turneth.
[9]He that covereth a transgression, seeketh love: but he that repeateth a matter, separateth the prince. [9]He that covereth a transgression, seeketh love: but he that repeateth a matter, separateth the prince.
[10]A reproof entereth more into him that hath understanding, than an hundred stripes into a fool. [10]A reproof entereth more into him that hath understanding, than an hundred stripes into a fool.
[11]A seditious person seeketh only evil, and a cruel messenger shall be sent against him. [11]A seditious person seeketh only evil, and a cruel messenger shall be sent against him.
[12]It is better for a man to meet a bear robbed of her whelps, than a fool in his folly. [12]It is better for a man to meet a bear robbed of her whelps, than a fool in his folly.
[13]He that rewardeth evil for good, evil shall not depart from his house. [13]He that rewardeth evil for good, evil shall not depart from his house.
[14]The beginning of strife is as one that openeth the waters: therefore or the contention be meddled with, leave off. [14]The beginning of strife is as one that openeth the waters: therefore or the contention be meddled with, leave off.
[15]He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. [15]He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
[16]Wherefore is there a price in the hand of the fool to get wisdom, and he hath none heart? [16]Wherefore is there a price in the hand of the fool to get wisdom, and he hath none heart?
[17]A friend loveth at all times: and a brother is born for adversity. [17]A friend loveth at all times: and a brother is born for adversity.
[18]A man destitute of understanding toucheth the hand, and becometh surety for his neighbor. [18]A man destitute of understanding toucheth the hand, and becometh surety for his neighbor.
[19]He loveth transgression, that loveth strife: and he that exalteth his gate, seeketh destruction. [19]He loveth transgression, that loveth strife: and he that exalteth his gate, seeketh destruction.
[20]The froward heart findeth no good: and he that hath a naughty tongue, shall fall into evil. [20]The froward heart findeth no good: and he that hath a naughty tongue, shall fall into evil.
[21]He that begetteth a fool, getteth himself sorrow, and the father of a fool can have no joy. [21]He that begetteth a fool, getteth himself sorrow, and the father of a fool can have no joy.
[22]A joyful heart causeth good health: but a sorrowful mind dryeth the bones. [22]A joyful heart causeth good health: but a sorrowful mind dryeth the bones.
[23]A wicked man taketh a gift out of the bosom to wrest the ways of judgment. [23]A wicked man taketh a gift out of the bosom to wrest the ways of judgment.
[24]Wisdom is in the face of him that hath understanding: but the eyes of a fool are in the corners of the world. [24]Wisdom is in the face of him that hath understanding: but the eyes of a fool are in the corners of the world.
[25]A foolish son is a grief unto his father, and a heaviness to her that bear him. [25]A foolish son is a grief unto his father, and a heaviness to her that bear him.
[26]Surely it is not good to condemn the just, nor that the princes should smite such for equity. [26]Surely it is not good to condemn the just, nor that the princes should smite such for equity.
[27]He that hath knowledge, spareth his words, and a man of understanding is of an excellent spirit. [27]He that hath knowledge, spareth his words, and a man of understanding is of an excellent spirit.
[28]Even a fool (when he holdeth his peace) is counted wise, and he that stoppeth his lips, prudent. [28]Even a fool (when he holdeth his peace) is counted wise, and he that stoppeth his lips, prudent.
Source: archive.org
Source: archive.org
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