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[1]To the one but who is weak in faith give to him the hand and not you shall be divided by your disputes |
[1]But to him who is weak in the faith give the hand, and be not divided in your thoughts. |
[2]There is for he who believes that everything he may eat and he who is weak vegetables he eats |
[2]For there are some who believe that one may eat every thing, and he who is weak; eateth [only] the herb. |
[3]He but who eats him whoever not eats not let him despise and he whoever not eats him whoever eats not let him judge Alaha for has accepted him |
[3]But let not him who eateth despise him who eateth not; and he who eateth not, let him not judge him who eateth; for Aloha hath received him. |
[4]You who? are who judging are a servant who not is yours for if he stands to his master he stands and if he falls to his master he falls standing he but stands it has come for into the hand of his master to establish him |
[4]Who art thou that judgest a servant who is not thine? who, if he stand, unto his Lord he standeth, and if he fall, falleth unto his Lord. But standing, he standeth; for there is power in the hands of his Lord to make him stand. |
[5]There is one who distinguishes a day from a day and there is one who judges all of them days every person but in the mind of himself let be certain |
[5]There is who distinguishethⓘ day from day, and there is who judgeth all days [to be alike]; but let every man in the convictionⓘ of his [own] mind be confirmed. |
[6]Whoever esteems whatever day to his Lord he esteems and everyone who not esteems whatever day to his Lord not esteems and the one who eats to his Lord he eats and to Alaha he gives thanks and he who not eats to his Lord not he eats and he gives thanks to Alaha |
[6]He who thinketh of the day, to his Lord he thinketh; and every one who thinketh not of the day, unto his Lord he thinketh not [of it]. He who eateth, to his Lord he eateth, and to Aloha giveth thanks; and he who eateth not, to his Lord he eateth not, and giveth thanks to Aloha. |
[7]There is not for a person of us who to himself he lives and there is not) tylw a person who to himself he dies |
[7]For there is no one of us who to himself liveth and no one who to himself dieth. |
[8]Because that if we live to our Lord we live and if we die to our Lord it is we die whether we live therefore or if we die our Lord's we are |
[8]For if we live, to our Lord we live; and if we die, to our Lord we die: and if we live, then, or if we die, our Lord's are we. |
[9]For cause this also The Messiah died and lived again He arose that He would be the Lord to the dead and to the living |
[9]Because of this also the Meshiha died and lived and arose, that he might be Lord of the dead and of the living. |
[10]You but why? judging are your brother or even you Why? despising are your brother all of us for we are going to stand before the judgment seat of The Messiah |
[10]But thou, why dost thou judge thy brother? Or thou, also, why despisest thou thy brother? For we shall all stand before the tribunal of the Meshiha: |
[11]As that is written "As live I says the Lord to Me shall bow every knee and to Me shall swear every tongue |
[11]As it is written, As I live, saith the Lord, unto me every knee shall bow, and to me shall every tongue confess. |
[12]So then every person of us an account for the sake of his soul gives to Alaha |
[12]Therefore, every one of us the answer for himself shall give unto Aloha. |
[13]Not from now on let judge one another but this judge rather that a stumbling block for your brother not you will lay |
[13]Then judge not one another, but this determineⓘ rather, to lay not a stumbling-block for thy brother. |
[14]Know I for and persuaded I am by Lord Ieshu that a thing that is defiled before His Presence there is not but to the one who regards anything impure to him it is alone impure |
[14]For I know, and am persuaded in the Lord Jeshu, that a thing which is unclean from itself is not [so]; but to him who judgeth of any thing that it is polluted, to him only it is polluted. |
[15]If but because of food grieve you your brother not it has been in love walking you are not you shall destroy by your food the one for whose sake died The Messiah |
[15]But if on account of meat thou grievest thy brother, thou walkest not in love: destroy not by thy meat him on account of whom the Meshiha died. |
[16]And not let be insulted our good |
[16]Let not our goodⓘ [things] be blasphemed. |
[17]The kingdom for of Alaha not is eating and drinking but the righteousness and the peace and the joy in The Spirit of Holiness |
[17]For the kingdom of Aloha is not meat and drink, but righteousness and peace and joy in the Spirit of Holiness. |
[18]Whoever in these things for serves The Messiah is beautiful to Alaha and before children of men is approved |
[18]For who in these things serveth the Meshiha pleaseth Aloha, and before men is approved. |
[19]Now after peace let us run and after building up one another |
[19]Now, after peace let us pursue,ⓘ and after the edification of one another, |
[20]And not because of food let us destroy a servant of Alaha everything for pure is but evil it is to the son of man who with a stumbing block eats |
[20]And not for the sake of meats undo the work of Aloha. For each thing is pure, yet evil is it to the man who eateth with offence. |
[21]Good it is that not we shall eat flesh neither we shall drink wine neither anything is subverted by which our brother |
[21]It is well not to eat flesh, nor to drink wine, nor any thing by which our brother is offended. |
[22]You who have in you faith in your soul hold it before Alaha blessed is he whoever not judges his soul in the thing which he designates |
[22]Hast thou confidence? In thyself retain it before Aloha. Blessed is he who condemnethⓘ not himself in what he distinguisheth. |
[23]Whoever for is doubtful and eats is condemned to him because that one is not in faith every thing for that not has been from faith sin is |
[23]For he who doubteth and eateth is made guilty, because he eateth not with confidence. For every thing that is not of confidence is sin. |