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| [1]Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. |
[1]And him who is weak in the faith receive ye -- not to determinations of reasonings; |
| [2]ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. |
[2]one doth believe that he may eat all things -- and he who is weak doth eat herbs; |
| [3]ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ⸂ὁ δὲ⸃ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο. |
[3]let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him. |
| [4]σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, ⸂δυνατεῖ γὰρ⸃ ὁ ⸀κύριος στῆσαι αὐτόν. |
[4]Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand. |
| [5]Ὃς ⸀μὲν κρίνει ἡμέραν παρʼ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω· |
[5]One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured. |
| [6]ὁ φρονῶν τὴν ἡμέραν κυρίῳ ⸀φρονεῖ. καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ. |
[6]He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God. |
| [7]Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει· |
[7]For none of us to himself doth live, and none to himself doth die; |
| [8]ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν. |
[8]for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's; |
| [9]εἰς τοῦτο γὰρ ⸀Χριστὸς ⸀ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. |
[9]for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord. |
| [10]Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ ⸀θεοῦ, |
[10]And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; |
| [11]γέγραπται γάρ· Ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ ⸂πᾶσα γλῶσσα ἐξομολογήσεται⸃ τῷ θεῷ. |
[11]for it hath been written, `I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;' |
| [12]⸀ἄρα ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον ⸀δώσει. |
[12]so, then, each of us concerning himself shall give reckoning to God; |
| [13]Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. |
[13]no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. |
| [14]οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν διʼ ⸀ἑαυτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. |
[14]I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean; |
| [15]εἰ ⸀γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ Χριστὸς ἀπέθανεν. |
[15]and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. |
| [16]μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. |
[16]Let not, then, your good be evil spoken of, |
| [17]οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ· |
[17]for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; |
| [18]ὁ γὰρ ἐν ⸀τούτῳ δουλεύων τῷ Χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. |
[18]for he who in these things is serving the Christ, [is] acceptable to God and approved of men. |
| [19]ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. |
[19]So, then, the things of peace may we pursue, and the things of building up one another; |
| [20]μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. |
[20]for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling. |
| [21]καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ⸂ἢ σκανδαλίζεται ἢ ἀσθενεῖ⸃· |
[21]Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak. |
| [22]σὺ πίστιν ⸀ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει· |
[22]Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve, |
| [23]ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ⸀ἐστίν. |
[23]and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin. |