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| [1]What? is therefore the excellence of the Jews or what? the advantage of circumcision |
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| [2]Much in every thing first that they were entrusted with the words of Alaha |
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| [3]If some of them for not they believed did? by that which not they did believe the faithfulness of Alaha they nullify |
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| [4]Alaha forbid! is for Alaha true and every person lies just as that which is written "You will be just in Your words and You will be cleared when they judge You |
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| [5]If but our evil the justice of Alaha establishes what shall we say? not doing evil is Alaha Who brings forth His rage as a son of man am speaking I |
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| [6]Alaha forbid! and if not how? will judge Alaha the universe |
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| [7]If for the truth of Alaha is made to superabound by my lies for His glory His Why therefore am as a sinner judged I? |
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| [8]Or is it as they slander against us and they report that we say "let us practice evil that may come good those whose judgment kept is for justice? |
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| [9]Why therefore are we held to be greater because we have precedence? we have determined about Jews and about Aramaeans that under sin they are all of them |
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| [10]As that is written "There is not a just person not even one |
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| [11]Neither one who understands neither one who seeks to Alaha |
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| [12]All of them they have turned away as one and they have been rejected and there is not one who does good not even one |
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| [13]Tombs are opened their throats and their tongues are deceitful and the venom of asps is under their lips |
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| [14]Their mouth is full of curses and bitterness |
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| [15]And their feet are swift to shed blood |
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| [16]Adversity and wretchedness are in their way |
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| [17]And the way of peace not they have known |
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| [18]And the awesomeness of Alaha is not before their eyes |
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| [19]We know but that whatever things has said The Written Law to those who into The Written Law are it has said that every mouth may be shut and the universe whole may be guilty before Alaha |
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| [20]Because that from the works of The Written Law not are justified every body before Him from The Written Law for has been made known sin |
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| [21]Now but without The Written Law the righteousness of Alaha has been revealed and testifying about it are The Law and The Prophets |
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| [22]The righteousness but of Alaha by faith is of Ieshu The Messiah unto every person also upon every person who believes in Him there is not for a distinction |
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| [23]Because all of them they have sinned and they were deprived of the glory of Alaha |
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| [24]And they are justified by grace without charge and by the redemption that exists in Ieshu The Messiah |
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| [25]This One Whom before placed Him Alaha as the atonement by the faith of His blood for the sake of our sins which formerly we had sinned |
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| [26]In the space that has given us Alaha in the patience of His Spirit for the demonstration of His justice which is in time this that He would be The Just One and He would justify by justice the one who in the faith is of our Lord Ieshu The Messiah |
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| [27]Where is? therefore pride it has been eliminated with Him by what? law of works? no but by the Law of faith |
[No book] |
| [28]We determine therefore that by faith is justified a son of man and not by works of The Written Law |
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| [29]Interrogative for Alaha of The Judeans is He? only and of the nations not? Yes also of the nations |
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| [30]Because that One there is Alaha Who justifies the circumcision by faith also the uncircumcision by it by faith |
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| [31]Interrogative therefore The Written Law are? we eliminating by faith Alaha forbid! but The Written Law are we establishing |
[No book] |