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| [1]Now then there is no condemnation to them that are in Christ Jesus, which walk not after the flesh, but after the Spirit. |
[1]Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch. |
| [2]For the Law of the Spirit of life, which is in Christ Jesus, hath freed me from the law of sin and of death. |
[2]For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth. |
| [3]For (that that was impossible to the Law, in as much as it was weak, because of the flesh) God sending his own Son, in the similitude of sinful flesh, and for sin, condemned sin in the flesh, |
[3]For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch; |
| [4]That the righteousness of the Law might be fulfilled in us, which walk not after the flesh, but after the Spirit. |
[4]that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit. |
| [5]For they that are after the flesh, savor the things of the flesh: but they that are after the Spirit, the things of the Spirit. |
[5]For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth; |
| [6]For the wisdom of the flesh is death: but the wisdom of the Spirit is life and peace, |
[6]but the prudence of spirit is lijf and pees. |
| [7]Because the wisdom of the flesh is enmity against God: for it is not subject to the Law of God, neither in deed can be. |
[7]For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may. |
| [8]So then they that are in the flesh, cannot please God. |
[8]And thei that ben in fleisch, moun not plese to God. |
| [9]Now ye are not in the flesh, but in the Spirit, because the Spirit of God dwelleth in you: but if any man hath not the Spirit of Christ, the same is not his. |
[9]But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his. |
| [10]And if Christ be in you, the body is dead, because of sin: but the Spirit is life for righteousness sake. |
[10]For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng. |
| [11]But if the Spirit of him that raised up Jesus from the dead, dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies, because that his Spirit dwelleth in you. |
[11]And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you. |
| [12]Therefore brethren, we are debtors not to the flesh, to live after the flesh: |
[12]Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch. |
| [13]For if ye live after the flesh, ye shall die: but if ye mortify the deeds of the body by the Spirit, ye shall live. |
[13]For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue. |
| [14]For as many as are led by the Spirit of God, they are the sons of God. |
[14]For who euere ben led bi the spirit of God, these ben the sones of God. |
| [15]For ye have not received the Spirit of bondage to fear again: but ye have received the Spirit of adoption, whereby we cry Abba, Father. |
[15]For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir. |
| [16]The same Spirit beareth witness with our Spirit, that we are the children of God. |
[16]And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God; |
| [17]If we be children, we are also heirs, even the heirs of God, and heirs annexed with Christ, if so be that we suffer with him, that we may also be glorified with him. |
[17]if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere. |
| [18]For I count that the afflictions of this present time are not worthy of the glory, which shall be showed unto us. |
[18]And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs. |
| [19]For the fervent desire of the creature waiteth when the sons of God shall be revealed, |
[19]For the abidyng of creature abidith the schewyng of the sones of God. |
| [20]Because the creature is subject to vanity, not of it own will, but by reason of him, which hath subdued it under hope, |
[20]But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope; |
| [21]Because the creature also shall be delivered from the bondage of corruption into the glorious liberty of the sons of God. |
[21]for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God. |
| [22]For we know that every creature groaneth with us also, and travaileth in pain together unto this present. |
[22]And we witen, that ech creature sorewith, and trauelith with peyne til yit. |
| [23]And not only the creature, but we also which have the first fruits of the Spirit, even we do sigh in our selves, waiting for the adoption, even the redemption of our body. |
[23]And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi. |
| [24]For we are saved by hope: but hope that is seen, is not hope: for how can a man hope for that which he seeth? |
[24]But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth? |
| [25]But if we hope for that we see not, we do with patience abide for it. |
[25]And if we hopen that thing that we seen not, we abiden bi pacience. |
| [26]Likewise the Spirit also helpeth our infirmities: for we know not what to pray as we ought: but the Spirit itself maketh request for us with sighs, which cannot be expressed. |
[26]And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out. |
| [27]But he that searcheth the hearts, knoweth what is the meaning of the Spirit: for he maketh request for the Saints, according to the will of God. |
[27]For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men. |
| [28]Also we know that all things work together for the best unto them that love God, even to them that are called of his purpose. |
[28]And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis. |
| [29]For those which he knew before, he also predestinate to be made like to the image of his Son, that he might be the first born among many brethren. |
[29]For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren. |
| [30]Moreover whom he predestinate, them also he called, and whom he called, them also he justified, and whom he justified, them he also glorified. |
[30]And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede. |
| [31]What shall we then say to these things? If God be on our side, who can be against us? |
[31]What thanne schulen we seie to these thingis? If God for vs, who is ayens vs? |
| [32]Who spared not his own Son, but gave him for us all to death, how shall he not with him give us all things also? |
[32]The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym? |
| [33]Who shall lay any thing to the charge of God's chosen? it is God that justifieth, |
[33]Who schal accuse ayens the chosun men of God? It is God that iustifieth, |
| [34]Who shall condemn? it is Christ, which is dead, yea or rather, which is risen again, who is also at the right hand of God, and maketh request also for us. |
[34]who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs. |
| [35]Who shall separate us from the love of Christ? shall tribulation or anguish, or persecution, or famine, or nakedness, or peril, or sword? |
[35]Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd? |
| [36]As it is written, For thy sake are we killed all day long: we are counted as sheep for the slaughter. |
[36]As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir. |
| [37]Nevertheless, in all these things we are more than conquerors through him that loved us. |
[37]But in alle these thingis we ouercomen, for hym that louyde vs. |
| [38]For I am persuaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, |
[38]But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe, |
| [39]Nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
[39]nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord. |