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| [1]PAUL, called and sent by Jesus Messiah in the good pleasure of God; and Sosthenes, a brother; |
[1]παῦλος κλητὸς ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ σωσθένης ὁ ἀδελφός, |
| [2]to the church of God which is at Corinth, to the [people] called and sanctified, who are sanctified in Jesus Messiah; and to all them, in every place, who invoke the name of our Lord Jesus Messiah, their and our [Lord]: |
[2]τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, ἡγιασμένοις ἐν χριστῶ ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν καὶ ἡμῶν· |
| [3]Grace [be] with you, and peace; from God our Father, and from our Lord Jesus Messiah. |
[3]χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ. |
| [4]I thank my God at all times on your behalf, for the grace of God which is given to you in Jesus Messiah; |
[4]εὐχαριστῶ τῶ θεῶ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν χριστῶ ἰησοῦ, |
| [5]that in every thing ye are enriched by him, in all discourse, and in all knowledge; |
[5]ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῶ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει, |
| [6]even as the testimony of Messiah was confirmed among you: |
[6]καθὼς τὸ μαρτύριον τοῦ χριστοῦ ἐβεβαιώθη ἐν ὑμῖν, |
| [7]so that ye are not inferior in any one of his gifts; but are waiting for the manifestation of our Lord Jesus Messiah: |
[7]ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ· |
| [8]who will confirm you unto the end, so that ye may be blameless in the day of our Lord Jesus Messiah. |
[8]ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν ἰησοῦ [χριστοῦ]. |
| [9]God is faithful; by whom ye have been called into the fellowship of his Son, Jesus Messiah, our Lord. |
[9]πιστὸς ὁ θεὸς δι᾽ οὖ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. |
| [10]And I beseech you, my Brethren, by the name of our Lord Jesus Messiah, that to you all there may be one language; and that there may be no divisions among you: but that ye may become perfectly of one mind, and of one way of thinking. |
[10]παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῶ αὐτῶ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. |
| [11]For concerning you, my Brethren, it hath been reported to me by the house of Chloe, that there are contentions among you. |
[11]ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν. |
| [12]And this I state: That one of you saith, I am of Paul; and another saith, I am of Apollos; and another saith, I am of Cephas; and another saith, I am of Messiah. |
[12]λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, ἐγὼ μέν εἰμι παύλου, ἐγὼ δὲ ἀπολλῶ, ἐγὼ δὲ κηφᾶ, ἐγὼ δὲ χριστοῦ. |
| [13]Now was Messiah divided? Or was Paul crucified for you? Or were ye baptized in the name of Paul? |
[13]μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε; |
| [14]I thank my God that I baptized none of you, except Crispus and Gaius; |
[14]εὐχαριστῶ [τῶ θεῶ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον, |
| [15]lest any one should say, that I baptized in my own name. |
[15]ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε. |
| [16]I moreover baptized the household of Stephanas: but further, I know not that I baptized any other. |
[16]ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. |
| [17]For Messiah did not send me to baptize, but to preach; not with wisdom of words, lest the cross of Messiah should be inefficient. |
[17]οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ. |
| [18]For a discourse concerning the cross is, to them who perish, foolishness; but to us who live, it is the energy of God. |
[18]ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. |
| [19]For it is written: I will destroy the wisdom of the wise; and I will dissipate the intelligence of the sagacious. |
[19]γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. |
| [20]Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? |
[20]ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου; |
| [21]For in the wisdom of God, because the world by wisdom knew not God, it pleased God, by the foolishness of preaching, to quicken them who believe. |
[21]ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. |
| [22]Because the Jews ask for signs, and the Gentiles demand wisdom. |
[22]ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν, |
| [23]But we preach Messiah as crucified; [which is] a stumbling-block to the Jews, and foolishness to the Gentiles; |
[23]ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, |
| [24]but to them who are called, both Jews and Gentiles, Messiah is the energy of God, and the wisdom of God. |
[24]αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν· |
| [25]Because the foolishness of God, is wiser than men; and the feebleness of God, is stronger than men. |
[25]ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων. |
| [26]For look also at your calling, my Brethren; that not many among you are wise, according to the flesh; and not many among you are mighty, and not many among you are of high birth. |
[26]βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς· |
| [27]But God hath chosen the foolish ones of the world, to shame the wise; and he hath chosen the feeble ones of the world, to shame the mighty; |
[27]ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά, |
| [28]and he hath chosen those of humble birth in the world, and the despised, and them who are nothing, to bring to naught them who are something: |
[28]καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ, |
| [29]so that no flesh might, glory before him. |
[29]ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ. |
| [30]And ye, moreover, are of him in Jesus Messiah; who hath become to us wisdom from God, and righteousness and sanctification, and redemption : |
[30]ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν χριστῶ ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις, |
| [31]according to that which is written: He that glorieth, let him glory in the Lord. |
[31]ἵνα καθὼς γέγραπται, ὁ καυχώμενος ἐν κυρίῳ καυχάσθω. |