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Patriarchal Greek NT (1904)
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Wycliffe's English Translation (1388)
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1 Corinthians
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10
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[1]Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον, [1]Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
[2]καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ, [2]and alle weren baptisid in Moises, in the cloude and in the see;
[3]καὶ πάντες τὸ αὐτὸ βρῶμα πνευματικὸν ἔφαγον, [3]and alle eeten the same spiritual mete,
[4]καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ δὲ πέτρα ἦν ὁ Χριστός. [4]and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
[5]ἀλλ᾿ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ Θεός· κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ. [5]But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
[6]Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν. [6]But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
[7]μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν, ὡς γέγραπται· ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν. [7]Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
[8]μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν καὶ ἔπεσον ἐν μιᾷ ἡμέρᾳ εἰκοσιτρεῖς χιλιάδες. [8]Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
[9]μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθὼς καί τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο. [9]Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
[10]μηδὲ γογγύζετε, καθὼς καί τινες αὐτῶν ἐγόγγυσαν καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ. [10]Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
[11]ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν. [11]And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.
[12]῞Ωστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ. [12]Therfor he that gessith hym, `that he stondith, se he, that he falle not.
[13]πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν. [13]Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
[14]Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας. [14]Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
[15]ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι. [15]As to prudent men Y speke, deme ye you silf that thing that Y seie.
[16]τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστι; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν; [16]Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
[17]ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν· οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν. [17]For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
[18]βλέπετε τὸν ᾿Ισραὴλ κατὰ σάρκα· οὐχὶ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσί; [18]Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
[19]τί οὖν φημί; ὅτι εἴδωλόν τί ἐστιν; ἢ ὅτι εἰδωλόθυτόν τί ἐστιν; [19]What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
[20]ἀλλ᾿ ὅτι ἃ θύει τὰ ἔθνη, δαιμονίοις θύει καὶ οὐ Θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι. [20]But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
[21]οὐ δύνασθε ποτήριον Κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης Κυρίου μετέχειν καὶ τραπέζης δαιμονίων. [21]ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
[22]ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν; [22]Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
[23]Πάντα μοι ἔξεστιν, ἀλλ᾿ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλ᾿ οὐ πάντα οἰκοδομεῖ. [23]Alle thingis ben leeueful to me, but not alle thingis edifien.
[24]μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος. [24]No man seke that thing that is his owne, but that thing that is of an othere.
[25]Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν· [25]Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
[26]τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς. [26]The erthe and the plente of it is, the Lordis.
[27]εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν. [27]If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
[28]ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο εἰδωλόθυτόν ἐστι, μὴ ἐσθίετε δι᾿ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς. [28]But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
[29]συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; [29]thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
[30]εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῷ; [30]Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
[31]Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε. [31]Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
[32]ἀπρόσκοποι γίνεσθε καὶ ᾿Ιουδαίοις καὶ ῞Ελλησι καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ, [32]Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
[33]καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ συμφέρον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσι. [33]as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.
Author: Ecumenical Patriarchate of Constantinople
Source: www.hagiascriptura.com
 Author: John Wycliffe (1328 – 1384)
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