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[1]Now concerning spiritual gifts, brethren, I would not have you ignorant. |
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[2]Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
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[3]Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. |
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[4]Now there are diversities of gifts, but the same Spirit. |
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[5]And there are differences of administrations, but the same Lord. |
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[6]And there are diversities of operations, but it is the same God which worketh all in all. |
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[7]But the manifestation of the Spirit is given to every man to profit withal. |
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[8]For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; |
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[9]To another faith by the same Spirit; to another the gifts of healing by the same Spirit; |
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[10]To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: |
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[11]But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. |
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[12]For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
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[13]For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
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[14]For the body is not one member, but many. |
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[15]If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
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[16]And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
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[17]If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? |
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[18]But now hath God set the members every one of them in the body, as it hath pleased him. |
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[19]And if they were all one member, where were the body? |
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[20]But now are they many members, yet but one body. |
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[21]And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. |
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[22]Nay, much more those members of the body, which seem to be more feeble, are necessary: |
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[23]And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. |
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[24]For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. |
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[25]That there should be no schism in the body; but that the members should have the same care one for another. |
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[26]And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. |
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[27]Now ye are the body of Christ, and members in particular. |
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[28]And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. |
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[29]Are all apostles? are all prophets? are all teachers? are all workers of miracles? |
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[30]Have all the gifts of healing? do all speak with tongues? do all interpret? |
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[31]But covet earnestly the best gifts: and yet shew I unto you a more excellent way. |
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