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Byzantine GNT Majority Text (2000) Byz	The Geneva Bible (1560) Geneva
← 1 Corinthians 1Co 7 →
[1]περι δε ων εγραψατε μοι καλον ανθρωπω γυναικος μη απτεσθαι	[1]Now concerning the things whereof ye wrote unto me, It were good for a man not to touch a woman.
[2]δια δε τας πορνειας εκαστος την εαυτου γυναικα εχετω και εκαστη τον ιδιον ανδρα εχετω	[2]Nevertheless, to avoid fornication, let every man have his wife, and let every woman have her own husband.
[3]τη γυναικι ο ανηρ την οφειλομενην ευνοιαν αποδιδοτω ομοιως δε και η γυνη τω ανδρι	[3]Let the husband give unto the wife due benevolence, and likewise also the wife unto the husband.
[4]η γυνη του ιδιου σωματος ουκ εξουσιαζει αλλ ο ανηρ ομοιως δε και ο ανηρ του ιδιου σωματος ουκ εξουσιαζει αλλ η γυνη	[4]The wife hath not the power of her own body, but the husband: and likewise also the husband hath not the power of his own body, but the wife.
[5]μη αποστερειτε αλληλους ει μη τι αν εκ συμφωνου προς καιρον ινα σχολαζητε τη νηστεια και τη προσευχη και παλιν επι το αυτο συνερχησθε ινα μη πειραζη υμας ο σατανας δια την ακρασιαν υμων	[5]Defraud not one another, except it be with consent for a time, that ye may give yourselves to fasting and prayer, and again come together that Satan tempt you not for your incontinency.
[6]τουτο δε λεγω κατα συγγνωμην ου κατ επιταγην	[6]But I speak this by permission, not by commandment.
[7]θελω γαρ παντας ανθρωπους ειναι ως και εμαυτον αλλ εκαστος ιδιον χαρισμα εχει εκ θεου ος μεν ουτως ος δε ουτως	[7]For I would that all men were even as I myself am: but every man hath his proper gift of God, one after this manner, and another after that.
[8]λεγω δε τοις αγαμοις και ταις χηραις καλον αυτοις εστιν εαν μεινωσιν ως καγω	[8]Therefore I say unto the unmarried, and unto the widows, it is good for them if they abide even as I do.
[9]ει δε ουκ εγκρατευονται γαμησατωσαν κρεισσον γαρ εστιν γαμησαι η πυρουσθαι	[9]But if they cannot abstain, let them marry: for it is better to marry than to burn.
[10]τοις δε γεγαμηκοσιν παραγγελλω ουκ εγω αλλ ο κυριος γυναικα απο ανδρος μη χωρισθηναι	[10]And unto the married I command, not I, but the Lord, Let not the wife depart from her husband.
[11]εαν δε και χωρισθη μενετω αγαμος η τω ανδρι καταλλαγητω και ανδρα γυναικα μη αφιεναι	[11]But and if she depart, let her remain unmarried, or be reconciled unto her husband, and let not the husband put away his wife.
[12]τοις δε λοιποις εγω λεγω ουχ ο κυριος ει τις αδελφος γυναικα εχει απιστον και αυτη συνευδοκει οικειν μετ αυτου μη αφιετω αυτην	[12]But to the remnant I speak, and not the Lord, If any brother have a wife, that believeth not, if she be content to dwell with him, let him not forsake her.
[13]και γυνη ητις εχει ανδρα απιστον και αυτος συνευδοκει οικειν μετ αυτης μη αφιετω αυτον	[13]And the woman which hath an husband that believeth not, if he be content to dwell with her, let her not forsake him.
[14]ηγιασται γαρ ο ανηρ ο απιστος εν τη γυναικι και ηγιασται η γυνη η απιστος εν τω ανδρι επει αρα τα τεκνα υμων ακαθαρτα εστιν νυν δε αγια εστιν	[14]For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband, else were your children unclean: but now are they holy.
[15]ει δε ο απιστος χωριζεται χωριζεσθω ου δεδουλωται ο αδελφος η η αδελφη εν τοις τοιουτοις εν δε ειρηνη κεκληκεν ημας ο θεος	[15]But if the unbelieving depart, let him depart: a brother or a sister is not in subjection in such things: but God hath called us in peace.
[16]τι γαρ οιδας γυναι ει τον ανδρα σωσεις η τι οιδας ανερ ει την γυναικα σωσεις	[16]For what knowest thou, O wife, whether thou shalt save thine husband? Or what knowest thou, O man, whether thou shalt save thy wife?
[17]ει μη εκαστω ως εμερισεν ο θεος εκαστον ως κεκληκεν ο κυριος ουτως περιπατειτω και ουτως εν ταις εκκλησιαις πασαις διατασσομαι	[17]But as God hath distribute to every man, as the Lord hath called every one, so let him walk: and so ordain I, in all Churches.
[18]περιτετμημενος τις εκληθη μη επισπασθω εν ακροβυστια τις εκληθη μη περιτεμνεσθω	[18]Is any man called being circumcised? let him not gather his uncircumcision: is any called uncircumcised? let him not be circumcised.
[19]η περιτομη ουδεν εστιν και η ακροβυστια ουδεν εστιν αλλα τηρησις εντολων θεου	[19]Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
[20]εκαστος εν τη κλησει η εκληθη εν ταυτη μενετω	[20]Let every man abide in the same vocation wherein he was called.
[21]δουλος εκληθης μη σοι μελετω αλλ ει και δυνασαι ελευθερος γενεσθαι μαλλον χρησαι	[21]Art thou called being a servant? care not for it: but if yet thou mayest be free, use it rather.
[22]ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου	[22]For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called being free, is Christ's servant.
[23]τιμης ηγορασθητε μη γινεσθε δουλοι ανθρωπων	[23]Ye are bought with a price: be not the servants of men.
[24]εκαστος εν ω εκληθη αδελφοι εν τουτω μενετω παρα θεω	[24]Brethren, let every man, wherein he was called, therein abide with God.
[25]περι δε των παρθενων επιταγην κυριου ουκ εχω γνωμην δε διδωμι ως ηλεημενος υπο κυριου πιστος ειναι	[25]Now concerning virgins, I have no commandment of the Lord: but I give mine advice, as one that hath obtained mercy of the Lord to be faithful.
[26]νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι	[26]I suppose then this to be good for the present necessity: I mean that it is good for a man so to be.
[27]δεδεσαι γυναικι μη ζητει λυσιν λελυσαι απο γυναικος μη ζητει γυναικα	[27]Art thou bound unto a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.
[28]εαν δε και γημης ουχ ημαρτες και εαν γημη η παρθενος ουχ ημαρτεν θλιψιν δε τη σαρκι εξουσιν οι τοιουτοι εγω δε υμων φειδομαι	[28]But if thou takest a wife, thou sinnest not: and if a virgin marry, she sinneth not: nevertheless, such shall have trouble in the flesh: but I spare you.
[29]τουτο δε φημι αδελφοι ο καιρος συνεσταλμενος το λοιπον εστιν ινα και οι εχοντες γυναικας ως μη εχοντες ωσιν	[29]And this I say, brethren, because the time is short, here after that both they which have wives, be as though they had none:
[30]και οι κλαιοντες ως μη κλαιοντες και οι χαιροντες ως μη χαιροντες και οι αγοραζοντες ως μη κατεχοντες	[30]And they that weep, as though they wept not: and they that rejoice, as though they rejoiced not: and they that buy, as though they possessed not:
[31]και οι χρωμενοι τω κοσμω τουτω ως μη καταχρωμενοι παραγει γαρ το σχημα του κοσμου τουτου	[31]And they that use this world, as though they used it not: for the fashion of this world goeth away.
[32]θελω δε υμας αμεριμνους ειναι ο αγαμος μεριμνα τα του κυριου πως αρεσει τω κυριω	[32]And I would have you without care. The unmarried careth for the things of the Lord, how he may please the Lord.
[33]ο δε γαμησας μεριμνα τα του κοσμου πως αρεσει τη γυναικι	[33]But he that is married, careth for the things of the world, how he may please his wife.
[34]μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι	[34]There is difference also between a virgin and a wife: the unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, careth for the things of the world, how she may please her husband.
[35]τουτο δε προς το υμων αυτων συμφερον λεγω ουχ ινα βροχον υμιν επιβαλω αλλα προς το ευσχημον και ευπροσεδρον τω κυριω απερισπαστως	[35]And this I speak for your own commodity, not to tangle you in a snare, but that ye follow that, which is honest, and that ye may cleave fast unto the Lord without separation.
[36]ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν	[36]But if any man think that it is uncomely for his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them be married.
[37]ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει	[37]Nevertheless he that standeth firm in his heart, that he hath no need, but hath power over his own will, and hath so decreed in his heart, that he will keep his virgin, he doeth well.
[38]ωστε και ο εκγαμιζων καλως ποιει ο δε μη εκγαμιζων κρεισσον ποιει	[38]So then he that giveth her to marriage, doeth well, but he that giveth her not to marriage, doeth better.
[39]γυνη δεδεται νομω εφ οσον χρονον ζη ο ανηρ αυτης εαν δε και κοιμηθη ο ανηρ ελευθερα εστιν ω θελει γαμηθηναι μονον εν κυριω	[39]The wife is bound by the law, as long as her husband liveth: but if her husband be dead, she is at liberty to marry with whom she will, only in the Lord.
[40]μακαριωτερα δε εστιν εαν ουτως μεινη κατα την εμην γνωμην δοκω δε καγω πνευμα θεου εχειν	[40]But she is more blessed, if she so abide, in my judgment: and I think that I have also the Spirit of God.
Author: Maurice A. Robinson, William G. Pierpont Source: unboundbible.org See information...	Source: archive.org

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