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Reconstruction of Beza's Greek Textus-Receptus NT (1598)
Beza GNT
Peshitta (Lamsa, 1933)
Pes(Lam)
1 Timothy
1Ti
6
   
[1]Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται· [1]LET all of those who are under the yoke of slavery honor and respect their masters in every way, so that the name of God and his doctrines may not be blasphemed.
[2]οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει. [2]Those who have masters who are believers, let them not despise them, because they are brethren; but rather serve them more zealously, because they are believers and beloved in whose service they find rest; These things teach and exhort.
[3]Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ, [3]If there is any man who teaches a different doctrine, and does not offer the wholesome words of our LORD Jesus Christ, and the doctrine of reverence to God;
[4]τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, [4]He is proud, knowing nothing, and dotes on an argument and quarrels on the use of a word and this is the cause of envy and controversy and blasphemy and evil premeditation,
[5]παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων. [5]And strife among men whose minds are corrupt and who are cut off from the truth and who think worshipping God is for worldly gain; you keep away from such things.
[6]ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας· [6]But our gain is greater contentment, for it is the worship of God.
[7]οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· [7]For we brought nothing into this world, and it is certain we can carry nothing out.
[8]ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα. [8]Therefore, let us be satisfied with food and clothing;
[9]οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν· [9]For those who desire to be rich, fall into temptations, and snares, and into many foolish and hurtful lusts, which drown men in degeneration and destruction.
[10]ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία· ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. [10]For the love of money is the root of all evil: and there are some men who have coveted it and have thereby erred from the faith, they have brought to themselves many sorrows.
[11]Σὺ δέ ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα [11]But you, O man of God, flee these things; and follow after righteousness, piety, faith, love, patience, and meekness.
[12]ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων [12]Fight the good fight of faith, lay hold on eternal life to which you are called, having professed a true profession before many witnesses.
[13]παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν, [13]I charge you in the presence of God, the giver of life to all, and before Jesus Christ who gave a good testimony before Pontius Pilate;
[14]τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, [14]That you obey this charge without spot and without stain, until the appearing of our LORD Jesus Christ:
[15]ὃν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων, [15]Who is to be revealed in his due time, blessed and all mighty God, the King of kings, and Lord of lords,
[16]ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον. ἀμήν. [16]Who alone has immortality, dwelling in the light which no man can approach, and whom no man has seen, nor can see: to him be honor and dominion for ever and ever. Amen.
[17]Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ’ ἐν τῷ θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν [17]Charge those who are rich in this world, that they be not proud, nor trust in the uncertainty of riches, but in the living God who gives us all things so abundantly for our comfort;
[18]ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς, [18]That they do good works, and become rich in good deeds, and be ready to give and willing to share,
[19]ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνιόυ ζωῆς. [19]Laying up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.
[20]Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως· [20]O Timothy, be careful of that which is entrusted to you, flee from empty echoes and from the perversion of science:
[21]ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. ἀμήν. [21]For those professing this, have strayed from the faith. Grace be with you. Amen.
Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com

See information...
Author: George M. Lamsa
Source: studybible.info
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