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| [1]Those who under the yoke of bondage their masters in all honor let hold that not shall be the Name of Alaha and His teaching blasphemed |
[1]Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. |
| [2]Those but who have to them masters believers not let them despise them because their brothers they are but rather serve them because that believers they are and beloved these by whom they are refreshed in their service these things teach and request of them |
[2]And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. |
| [3]If but there is a man who teaches teaching another and not attain to the words sound of our Lord Ieshu The Messiah and the teaching of the reverence of Alaha |
[3]If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; |
| [4]This one is lifted up while a thing not he knows but he is ineffective in disputes and in debates of words from which comes envy and contention and blasphemy and establishes a mind evil |
[4]He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, |
| [5]And misery of the children of men who corrupt their minds and they are cheated of the truth and they think that making money is the worship of Alaha you but stay away from these things |
[5]Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. |
| [6]Our profit for ours great is which is the worship of Alaha in the necessities for we have enough |
[6]But godliness with contentment is great gain. |
| [7]Anything for not have we brought into the world and we know that also nothing to take out from it we are able |
[7]For we brought nothing into this world, and it is certain we can carry nothing out. |
| [8]Because of this is enough for us food and clothing |
[8]And having food and raiment let us be therewith content. |
| [9]Those but who desire to be rich fall into temptations and into traps and in desires many that are foolish and harmful and they sink children of men in corruption and in destruction |
[9]But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| [10]The root but of all these evils is the love of money and there are some who have desired it and from the faith have erred and themselves have brought miseries many |
[10]For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| [11]You but Oh man of Alaha from these things escape and run after righteousness and after justice and after faith and after love and after patience and after humility |
[11]But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. |
| [12]And fight in the contest good of faith and seize life eternal to which things you are called and you have professed a profession good before witnesses many |
[12]Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. |
| [13]Testify I to you before Alaha He Who gives life to all and Ieshu The Messiah He Who testified before Pontius Pilate a testimony excellent |
[13]I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; |
| [14]That you keep the commandments without defilement and without blemish until the revelation of our Lord Ieshu The Messiah |
[14]That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: |
| [15]Him Whom is going in His time to reveal Alaha The Blessed One and The Mighty One The Only The King of kings and The Lord of power |
[15]Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; |
| [16]He Who is alone not corrupted and dwelling in light that a human not it is possible to approach to it and any from children of men not has seen and not even can see Him to Whom honor and authority to eternity of eternities Amen |
[16]Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. |
| [17]The rich of world this command that not they be lifted up in their minds and not they should trust upon wealth because there is not upon it certainty but upon Alaha The Living He Who gives us all richly for our comfort |
[17]Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; |
| [18]And they should do works good and they should be rich in deeds good and they should be ready to give and to share |
[18]That they do good, that they be rich in good works, ready to distribute, willing to communicate; |
| [19]And they shall lay for themselves a foundation good for what is future that they may seize life true |
[19]Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. |
| [20]Oh Timothy guard that which is committed to you and escape from the daughters of the voice of emptiness and from the perversions of knowledge false |
[20]O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: |
| [21]Those for who profess it have gone astray themselves from the faith grace with you Amen |
[21]Which some professing have erred concerning the faith. Grace be with thee. Amen. |