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| [1]Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται. |
[1]Let as many seruauntes as are vnder the yoke, count their maisters worthy of all honour, that the name of god and his doctrine be not blasphemed |
| [2]οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει. |
[2]And they whiche haue beleuyng maisters, despise them not because they are brethren: but rather do seruice, forasmuch as they are beleuyng and beloued and partakers of the benefite. These thynges teache and exhort |
| [3]εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ, |
[3]Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse |
| [4]τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, |
[4]He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges |
| [5]διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. |
[5]Uayne disputations of men of corrupte myndes, destitute of the trueth, thynkyng lucre to be godlynesse. From suche be thou separate |
| [6]ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας. |
[6]Godlynesse is great lucre, if a man be content with that he hath |
| [7]οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· |
[7]For we brought nothyng into the worlde, and it is certayne that we may carry nought away |
| [8]ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα. |
[8]But hauyng foode and rayment, we must therwith be content |
| [9]οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν. |
[9]For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction |
| [10]ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. |
[10]For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes |
| [11]Σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε, δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπάθειαν· |
[11]But thou O man of God, flee these thynges, and folow after righteousnes, godlynes, faith, loue, pacience, mekenes |
| [12]ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. |
[12]Fight the good fight of faith, lay hand on eternall lyfe, wherevnto thou art also called, and hast professed a good profession before many witnesses |
| [13]παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ζωογονοῦντος τὰ πάντα καὶ χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν, |
[13]I geue thee charge in the sight of God, who quickeneth all thynges, and before Iesus Christe, which vnder Pontius Pilate witnessed a good profession |
| [14]τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, |
[14]That thou kepe the commaundement without spot, vnrebukeable, vntyll the appearyng of our Lorde Iesus Christ |
| [15]ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων, |
[15]Which in his tymes he shall shewe that is blessed and prince only, the kyng of kynges, and Lorde of Lordes |
| [16]ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται, ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν. |
[16]Who only hath immortalitie, dwelling in the light that no man can attayne vnto, Whom no man hath seene, neither can see, vnto whom be honour & power euerlastyng. Amen |
| [17]Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐπὶ θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν· |
[17]Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy |
| [18]ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς, |
[18]That they do good, that they be riche in good workes, that they be redye to geue, glad to distribute |
| [19]ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς. |
[19]Laying vp in store for them selues a good foundation agaynst the tyme to come, that they may lay holde on eternall lyfe |
| [20]Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας, καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως, |
[20]O Timotheus, saue that which is geuen thee to kepe, auoydyng prophane [and] vayne bablynges, and oppositions of science, falslie so called |
| [21]ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μεθ᾽ ὑμῶν.¶ |
[21]Which some professyng, haue erred concernyng the fayth. Grace [be] with thee. Amen |