[1]To boast is necessary but not is beneficial have come I myself for to visions and to revelations of our Lord[2]I knew a man in The Messiah from before fourteen years whether in the body but or without a body not know I Alaha Himself knows who was snatched up he this one unto Heaven the third[3]And knew I him this son of man if in a body but or if without a body not know I Alaha Himself knows[4]Who was snatched up to Paradise and heard words that -un -speakable are those that not are authorized for a man to speak them[5]Upon this one I shall glory upon myself but not I shall glory except only in suffering[6]If I have wished for to boast not have been I misbehaving the truth it is for say I I abstain but lest a man should think of me more than what he sees in me and that he hears from me[7]And lest I would be lifted up by the abundance of revelations was handed over to me a thorn to my flesh an angel of Satan to be buffeting me lest I be lifted up[8]And about this three times I begged of My Lord to remove it from me[9]And He said to me is sufficient for you My grace My power for in weakness is perfected joyfully therefore I shall boast in my sufferings that may rest upon me the power of The Messiah[10]Because of this am pleased I in suffering in disgrace in distress in persecution in imprisonment that for the Person of The Messiah when am weak I for then am strong I[11]Behold I was lacking a mind in my boasting because you compelled me indebted you were for that you should testify for me because that not I lacked anything of apostles those who greatly excelled even though not I was anything[12]The signs of an apostle I performed among you with all patience and with heroic deeds and with wonders and with miracles[13]In what? for did you lack of churches other except only in this that I not was a burden upon you forgive me this wrong-doing[14]Behold this the third is time that am ready I to come to you and not I shall be a burden upon you because that not seek I yours but you not for ought children to lay up treasure for parents but parents for their children[15]I but cheerfully also expenses I shall pay and also my person I would give for the sake of your souls even though when the more love I you you the less loving are me[16]And perhaps I not was a burden upon you but as a man crafty by treachery I robbed you[17]Interrogative by the hand of man another whom I sent to you I greedily desired what was yours[18]When Titus I asked and I sent with him the brethren interrogative anything was greedily desiring what was yours Titus not? in the same Spirit we walked and in the same steps[19]Interrogative again think you that to you ? we make excuses before Alaha in The Messiah we speak and all these things my beloved for edification are your[20]Fear I for lest I come to you and not I shall find you as wish I and I be found to you also I as what that not you wish lest there be contention and envy and rage and contention and slander and murmuring and insolence and tumult[21]Lest when I shall come to you will humble me my Alaha and I shall be grieved over many who who have sinned and not have returned from defilement and from fornication and from lewdness which they have done