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Nestle-Aland Greek NT (1993)
N/A GNT
Wycliffe's English Translation (1388)
Wyc
[1]ἀνὴρ δέ τις ἐν καισαρείᾳ ὀνόματι κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης ἰταλικῆς, [1]A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;
[2]εὐσεβὴς καὶ φοβούμενος τὸν θεὸν σὺν παντὶ τῶ οἴκῳ αὐτοῦ, ποιῶν ἐλεημοσύνας πολλὰς τῶ λαῶ καὶ δεόμενος τοῦ θεοῦ διὰ παντός, [2]a religious man, and dredinge the Lord, with al his meyne; doynge many almessis to the puple, and preynge the Lord euere more.
[3]εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ περὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ θεοῦ εἰσελθόντα πρὸς αὐτὸν καὶ εἰπόντα αὐτῶ, κορνήλιε. [3]This say in a visioun opinli, as in the nynthe oure of the dai, an aungel of God entringe in to hym, and seiynge to hym, Cornelie.
[4]ὁ δὲ ἀτενίσας αὐτῶ καὶ ἔμφοβος γενόμενος εἶπεν, τί ἐστιν, κύριε; εἶπεν δὲ αὐτῶ, αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἔμπροσθεν τοῦ θεοῦ. [4]And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.
[5]καὶ νῦν πέμψον ἄνδρας εἰς ἰόππην καὶ μετάπεμψαι σίμωνά τινα ὃς ἐπικαλεῖται πέτρος· [5]And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.
[6]οὖτος ξενίζεται παρά τινι σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν. [6]This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
[7]ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν αὐτῶ, φωνήσας δύο τῶν οἰκετῶν καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῶ, [7]And whanne the aungel that spak to hym, was gon awei, he clepide twei men of his hous, and a knyyt that dredde the Lord, whiche weren at his bidding.
[8]καὶ ἐξηγησάμενος ἅπαντα αὐτοῖς ἀπέστειλεν αὐτοὺς εἰς τὴν ἰόππην. [8]And whanne he hadde told hem alle these thingis, he sente hem in to Joppe.
[9]τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων ἀνέβη πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην. [9]And on the dai suynge, while thei maden iournei, and neiyeden to the citee, Petre wente vp in to the hiest place of the hous to preie, aboute the sixte our.
[10]ἐγένετο δὲ πρόσπεινος καὶ ἤθελεν γεύσασθαι· παρασκευαζόντων δὲ αὐτῶν ἐγένετο ἐπ᾽ αὐτὸν ἔκστασις, [10]And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;
[11]καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον καὶ καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιέμενον ἐπὶ τῆς γῆς, [11]and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,
[12]ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα καὶ ἑρπετὰ τῆς γῆς καὶ πετεινὰ τοῦ οὐρανοῦ. [12]in which weren alle foure footid beestis, and crepinge of the erthe, and volatilis of heuene.
[13]καὶ ἐγένετο φωνὴ πρὸς αὐτόν, ἀναστάς, πέτρε, θῦσον καὶ φάγε. [13]And a vois was maad to hym, Rise thou, Petre, and sle, and ete.
[14]ὁ δὲ πέτρος εἶπεν, μηδαμῶς, κύριε, ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν καὶ ἀκάθαρτον. [14]And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.
[15]καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου. [15]And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.
[16]τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ εὐθὺς ἀνελήμφθη τὸ σκεῦος εἰς τὸν οὐρανόν. [16]And this thing was don bi thries; and anoon the vessel was resseyued ayen.
[17]ὡς δὲ ἐν ἑαυτῶ διηπόρει ὁ πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, ἰδοὺ οἱ ἄνδρες οἱ ἀπεσταλμένοι ὑπὸ τοῦ κορνηλίου διερωτήσαντες τὴν οἰκίαν τοῦ σίμωνος ἐπέστησαν ἐπὶ τὸν πυλῶνα, [17]And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.
[18]καὶ φωνήσαντες ἐπυνθάνοντο εἰ σίμων ὁ ἐπικαλούμενος πέτρος ἐνθάδε ξενίζεται. [18]And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.
[19]τοῦ δὲ πέτρου διενθυμουμένου περὶ τοῦ ὁράματος εἶπεν [αὐτῶ] τὸ πνεῦμα, ἰδοὺ ἄνδρες τρεῖς ζητοῦντές σε· [19]And while Petre thouyte on the visioun, the spirit seide to hym, Lo! thre men seken thee.
[20]ἀλλὰ ἀναστὰς κατάβηθι καὶ πορεύου σὺν αὐτοῖς μηδὲν διακρινόμενος, ὅτι ἐγὼ ἀπέσταλκα αὐτούς. [20]Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.
[21]καταβὰς δὲ πέτρος πρὸς τοὺς ἄνδρας εἶπεν, ἰδοὺ ἐγώ εἰμι ὃν ζητεῖτε· τίς ἡ αἰτία δι᾽ ἣν πάρεστε; [21]And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
[22]οἱ δὲ εἶπαν, κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος καὶ φοβούμενος τὸν θεὸν μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ. [22]And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.
[23]εἰσκαλεσάμενος οὗν αὐτοὺς ἐξένισεν. τῇ δὲ ἐπαύριον ἀναστὰς ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ ἰόππης συνῆλθον αὐτῶ. [23]Therfor he ledde hem inne, and resseyuede in herbore; and that nyyt thei dwelliden with hym. And in the dai suynge he roos, and wente forth with hem; and sum of the britheren folewiden hym fro Joppe, that thei be witnessis to Petre.
[24]τῇ δὲ ἐπαύριον εἰσῆλθεν εἰς τὴν καισάρειαν· ὁ δὲ κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους. [24]And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.
[25]ὡς δὲ ἐγένετο τοῦ εἰσελθεῖν τὸν πέτρον, συναντήσας αὐτῶ ὁ κορνήλιος πεσὼν ἐπὶ τοὺς πόδας προσεκύνησεν. [25]And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.
[26]ὁ δὲ πέτρος ἤγειρεν αὐτὸν λέγων, ἀνάστηθι· καὶ ἐγὼ αὐτὸς ἄνθρωπός εἰμι. [26]But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.
[27]καὶ συνομιλῶν αὐτῶ εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς, [27]And he spak with hym, and wente in, and foonde many that weren come togidere.
[28]ἔφη τε πρὸς αὐτούς, ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· κἀμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον· [28]And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.
[29]διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὗν τίνι λόγῳ μετεπέμψασθέ με; [29]For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?
[30]καὶ ὁ κορνήλιος ἔφη, ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος ἐν τῶ οἴκῳ μου, καὶ ἰδοὺ ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ [30]And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
[31]καὶ φησίν, κορνήλιε, εἰσηκούσθη σου ἡ προσευχὴ καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ θεοῦ. [31]Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
[32]πέμψον οὗν εἰς ἰόππην καὶ μετακάλεσαι σίμωνα ὃς ἐπικαλεῖται πέτρος· οὖτος ξενίζεται ἐν οἰκίᾳ σίμωνος βυρσέως παρὰ θάλασσαν. [32]Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.
[33]ἐξαυτῆς οὗν ἔπεμψα πρὸς σέ, σύ τε καλῶς ἐποίησας παραγενόμενος. νῦν οὗν πάντες ἡμεῖς ἐνώπιον τοῦ θεοῦ πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ κυρίου. [33]Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.
[34]ἀνοίξας δὲ πέτρος τὸ στόμα εἶπεν, ἐπ᾽ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήμπτης ὁ θεός, [34]And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;
[35]ἀλλ᾽ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην δεκτὸς αὐτῶ ἐστιν. [35]but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
[36]τὸν λόγον [ὃν] ἀπέστειλεν τοῖς υἱοῖς ἰσραὴλ εὐαγγελιζόμενος εἰρήνην διὰ ἰησοῦ χριστοῦ _ οὖτός ἐστιν πάντων κύριος _ [36]God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.
[37]ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα καθ᾽ ὅλης τῆς ἰουδαίας, ἀρξάμενος ἀπὸ τῆς γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν ἰωάννης, [37]Ye witen the word that is maad thorou al Judee, and bigan at Galile, aftir the baptym that Joon prechide, Jhesu of Nazareth;
[38]ἰησοῦν τὸν ἀπὸ ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ᾽ αὐτοῦ. [38]hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.
[39]καὶ ἡμεῖς μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν ἰουδαίων καὶ [ἐν] ἰερουσαλήμ· ὃν καὶ ἀνεῖλαν κρεμάσαντες ἐπὶ ξύλου. [39]And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.
[40]τοῦτον ὁ θεὸς ἤγειρεν [ἐν] τῇ τρίτῃ ἡμέρᾳ καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι, [40]And God reiside this in the thridde dai, and yaf hym to be maad knowun,
[41]οὐ παντὶ τῶ λαῶ ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῶ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν· [41]not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.
[42]καὶ παρήγγειλεν ἡμῖν κηρύξαι τῶ λαῶ καὶ διαμαρτύρασθαι ὅτι οὖτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ θεοῦ κριτὴς ζώντων καὶ νεκρῶν. [42]And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.
[43]τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν. [43]To this alle prophetis beren witnessing, that alle men that bileuen in hym, schulen resseyue remyssioun of synnes bi his name.
[44]ἔτι λαλοῦντος τοῦ πέτρου τὰ ῥήματα ταῦτα ἐπέπεσεν τὸ πνεῦμα τὸ ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον. [44]And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.
[45]καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοὶ ὅσοι συνῆλθαν τῶ πέτρῳ, ὅτι καὶ ἐπὶ τὰ ἔθνη ἡ δωρεὰ τοῦ ἁγίου πνεύματος ἐκκέχυται· [45]And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.
[46]ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις καὶ μεγαλυνόντων τὸν θεόν. τότε ἀπεκρίθη πέτρος, [46]For thei herden hem spekynge in langagis, and magnyfiynge God.
[47]μήτι τὸ ὕδωρ δύναται κωλῦσαί τις τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον ὡς καὶ ἡμεῖς; [47]Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?
[48]προσέταξεν δὲ αὐτοὺς ἐν τῶ ὀνόματι ἰησοῦ χριστοῦ βαπτισθῆναι. τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς. [48]And he comaundide hem to be baptisid in the name of the Lord Jhesu Crist. Thanne thei preieden hym, that he schulde dwelle with hem sum daies.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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Author: John Wycliffe (1328 – 1384)
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