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Wycliffe's English Translation (1388)
Wyc
Reconstruction of Beza's Greek Textus-Receptus NT (1598)
Beza GNT
[1]And the prynce of prestis seide to Steuene, Whethir these thingis han hem so? [1]Εἶπε δὲ ὁ ἀρχιερεύς, Εἰ ἄρα ταῦτα οὕτως ἔχει;
[2]Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym, [2]ὁ δὲ ἔφη, Ἄνδρες ἀδελφοὶ καὶ πατέρες, ἀκούσατε. ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ὑμῶν Ἀβραὰμ ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαῤῥάν,
[3]Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee. [3]καὶ εἶπε πρὸς αὐτόν, Ἔξελθε ἐκ τῆς γῆς σου καὶ ἐκ τῆς συγγενείας σου, καὶ δεῦρο εἰς γῆν ἣν ἄν σοι δείξω.
[4]Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now. [4]τότε ἐξελθὼν ἐκ γῆς Χαλδαίων κατῴκησεν ἐν Χαῤῥάν· κἀκεῖθεν, μετὰ τὸ ἀποθανεῖν τὸν πατέρα αὐτοῦ, μετῴκισεν αὐτὸν εἰς τὴν γῆν ταύτην εἰς ἣν ὑμεῖς νῦν κατοικεῖτε·
[5]And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone. [5]καὶ οὐκ ἔδωκεν αὐτῷ κληρονομίαν ἐν αὐτῇ, οὐδὲ βῆμα ποδός· καὶ ἐπηγγείλατο αὐτῷ δοῦναι εἰς κατάσχεσιν αὐτήν, καὶ τῷ σπέρματι αὐτοῦ μετ’ αὐτόν, οὐκ ὄντος αὐτῷ τέκνου.
[6]And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti; [6]ἐλάλησε δὲ οὕτως ὁ Θεός ὅτι ἔσται τὸ σπέρμα αὐτοῦ πάροικον ἐν γῇ ἀλλοτρίᾳ, καὶ δουλώσουσιν αὐτὸ καὶ κακώσουσιν, ἔτη τετρακόσια
[7]and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place. [7]καὶ τὸ ἔθνος, ᾧ ἐὰν δουλεύσωσι, κρινῶ ἐγώ, εἶπεν ὁ Θεός· καὶ μετὰ ταῦτα ἐξελεύσονται, καὶ λατρεύσουσί μοι ἐν τῷ τόπῳ τούτῳ.
[8]And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis. [8]καὶ ἔδωκεν αὐτῷ διαθήκην περιτομῆς· καὶ οὕτως ἐγέννησε τὸν Ἰσαάκ, καὶ περιέτεμεν αὐτὸν τῇ ἡμέρᾳ τῇ ὀγδόῃ· καὶ ὁ Ἰσαὰκ τὸν Ἰακώβ, καὶ ὁ Ἰακὼβ τοὺς δώδεκα πατριάρχας.
[9]And the patriarkis hadden enuye to Joseph, and selden hym in to Egipt. [9]καὶ οἱ πατριάρχαι ζηλώσαντες τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον· καὶ ἦν ὁ Θεὸς μετ’ αὐτοῦ,
[10]And God was with hym, and delyuerede hym of alle hise tribulaciouns, and yaf to hym grace and wisdom in the siyt of Farao, king of Egipt. And he ordeynede hym souereyn on Egipt, and on al his hous. [10]καὶ ἐξείλετο αὐτὸν ἐκ πασῶν τῶν θλίψεων αὐτοῦ, καὶ ἔδωκεν αὐτῷ χάριν καὶ σοφίαν ἐναντίον Φαραὼ βασιλέως Αἰγύπτου, καὶ κατέστησεν αὐτὸν ἡγούμενον ἐπ’ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ.
[11]And hungur cam in to al Egipt, and Canaan, and greet tribulacioun; and oure fadris founden not mete. [11]ἦλθε δὲ λιμὸς ἐφ’ ὅλην τὴν γῆν Αἰγύπτου καὶ Χαναάν, καὶ θλίψις μεγάλη· καὶ οὐχ εὕρισκον χορτάσματα οἱ πατέρες ἡμῶν.
[12]But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first. [12]ἀκούσας δὲ Ἰακὼβ ὄντα σῖτα ἕν Αἰγύπτῳ, ἐξαπέστειλε τοὺς πατέρας ἡμῶν πρῶτον.
[13]And in the secounde tyme Joseph was knowun of hise britheren, and his kyn was maad knowun to Farao. [13]καὶ ἐν τῷ δευτέρῳ ἀνεγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς αὐτοῦ, καὶ φανερὸν ἐγένετο τῷ Φαραὼ τὸ γένος τοῦ Ἰωσήφ.
[14]And Joseph sente, and clepide Jacob, his fadir, and al his kynrede, seuenti and fyue men. [14]ἀποστείλας δὲ Ἰωσὴφ μετεκαλέσατο τὸν πατέρα αὐτοῦ Ἰακώβ, καὶ πᾶσαν τὴν συγγένειαν αὐτοῦ, ἐν ψυχαῖς ἑβδομήκοντα πέντε.
[15]And Jacob cam doun in to Egipt, and was deed, he and oure fadris; [15]κατέβη δὲ Ἰακὼβ εἰς Αἴγυπτον, καὶ ἐτελεύτησεν αὐτὸς καὶ οἱ πατέρες ἡμῶν·
[16]and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen. [16]καὶ μετετέθησαν εἰς Σιχέμ, καὶ ἐτέθησαν ἐν τῷ μνήματι ὅ ὠνήσατο Ἀβραὰμ τιμῆς ἀργυρίου παρὰ τῶν υἱῶν Ἐμμὸρ τοῦ Σιχέμ.
[17]And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt, [17]καθὼς δὲ ἤγγιζεν ὁ χρόνος τῆς ἐπαγγελίας ἧς ὤμοσεν ὁ Θεὸς τῷ Ἀβραάμ, ηὔξησεν ὁ λαὸς καὶ ἐπληθύνθη ἐν Αἰγύπτῳ,
[18]til another kyng roos in Egipt, which knewe not Joseph. [18]ἄχρις οὗ ἀνέστη βασιλεὺς ἕτερος, ὃς οὐκ ᾔδει τὸν Ἰωσήφ.
[19]This bigilide oure kyn, and turmentide oure fadris, that thei schulden putte awey her yonge children, for thei schulden not lyue. [19]οὗτος κατασοφισάμενος τὸ γένος ἡμῶν, ἐκάκωσε τοὺς πατέρας ἡμῶν, τοῦ ποιεῖν ἔκθετα τὰ βρέφη αὐτῶν, εἰς τὸ μὴ ζωογονεῖσθαι.
[20]In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir. [20]ἐν ᾧ καιρῷ ἐγεννήθη Μωσῆς, καὶ ἦν ἀστεῖος τῷ Θεῷ· ὃς ἀνετράφη μῆνας τρεῖς ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ.
[21]And whanne he was put out in the flood, the douyter of Farao took hym vp, and nurischide hym in to hir sone. [21]ἐκτεθέντα δὲ αὐτόν, ἀνείλετο αὐτὸν ἡ θυγάτηρ Φαραώ, καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν.
[22]And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis. [22]καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων· ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις.
[23]But whanne the tyme of fourti yeer was fillid to hym, it roos vp `in to his herte, that he schulde visite hise britheren, the sones of Israel. [23]ὡς δὲ ἐπληροῦτο αὐτῷ τεσσαρακονταετὴς χρόνος, ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ ἐπισκέψασθαι τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς Ἰσραήλ.
[24]And whanne he say a man suffringe wronge, he vengide hym, and dide veniaunce for hym that suffride the wronge, and he killide the Egipcian. [24]καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον·
[25]For he gesside that his britheren schulden vndurstonde, that God schulde yyue to hem helthe bi the hoond of hym; but thei vndurstoden not. [25]ἐνόμιζε δὲ συνιέναι τοὺς ἀδελφοὺς αὐτοῦ ὅτι ὁ Θεὸς διὰ χειρὸς αὐτοῦ δίδωσιν αὐτοῖς σωτηρίαν· οἱ δὲ οὐ συνῆκαν.
[26]For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere? [26]τῇ δὲ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἱνατί ἀδικεῖτε ἀλλήλους;
[27]But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs? [27]ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτόν, εἰπών, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμᾶς;
[28]Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian? [28]μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες χθὲς τὸν Αἰγύπτιον;
[29]And in this word Moises flei, and was maad a comeling in the loond of Madian, where he bigat twei sones. [29]ἔφυγε δὲ Μωσῆς ἐν τῷ λόγῳ τούτῳ, καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ, οὗ ἐγέννησεν υἱοὺς δύο.
[30]And whanne he hadde fillid fourti yeer, an aungel apperide to hym in fier of flawme of a buysch, in desert of the mount of Syna. [30]καὶ πληρωθέντων ἐτῶν τεσσαράκοντα, ὤφθη αὐτῷ ἐν τῇ ἐρήμῳ τοῦ ὄρους Σινᾶ ἄγγελος Κυρίου ἐν φλογὶ πυρὸς βάτου.
[31]And Moises siy, and wondride on the siyt. And whanne he neiyede to biholde, the vois of the Lord was maad to hym, [31]ὁ δὲ Μωσῆς ἰδὼν ἐθαύμασε τὸ ὅραμα· προσερχομένου δὲ αὐτοῦ κατανοῆσαι, ἐγένετο φωνὴ Κυρίου πρὸς αὐτόν,
[32]and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde. [32]Ἐγὼ ὁ Θεὸς τῶν πατέρων σου, ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ. ἔντρομος δὲ γενόμενος Μωσῆς οὐκ ἐτόλμα κατανοῆσαι.
[33]But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe. [33]εἶπε δὲ αὐτῷ ὁ Κύριος, Λῦσον τὸ ὑπόδημα τῶν ποδῶν σου· ὁ γὰρ τόπος ἐν ᾧ ἕστηκας γῆ ἁγία ἐστίν.
[34]Y seynge say the turmentyng of my puple that is in Egipt, and Y herde the mornyng of hem, and Y cam doun to delyuere hem. And now come thou, and Y schal sende thee in to Egipt. [34]ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ, καὶ τοῦ στεναγμοῦ αὐτῶν ἤκουσα· καὶ κατέβην ἐξελέσθαι αὐτούς· καὶ νῦν δεῦρο, ἀποστελῶ σε εἰς Αἴγυπτον.
[35]This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch. [35]τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
[36]This Moises ledde hem out, and dide wondris and signes in the loond of Egipt, and in the reed see, and in desert fourti yeeris. [36]οὗτος ἐξήγαγεν αὐτούς, ποιήσας τέρατα καὶ σημεῖα ἐν γῇ Αἰγύπτου καὶ ἐν Ἐρυθρᾷ θαλάσσῃ, καὶ ἐν τῇ ἐρήμῳ ἔτη τεσσαράκοντα.
[37]This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him. [37]οὗτός ἐστιν ὁ Μωϋσῆς ὁ εἰπὼν τοῖς υἱοῖς Ἰσραήλ, Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ· αὐτοῦ ἀκούσεσθε.
[38]This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs. [38]οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν· ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν·
[39]To whom oure fadris wolden not obeie, but puttiden hym awei, and weren turned awei in hertis in to Egipt, [39]ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλ’ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον,
[40]seiynge to Aaron, Make thou to vs goddis, that schulen go bifore vs; for to this Moyses that ledde vs out of the lond of Egipt, we witen not what is don to hym. [40]εἰπόντες τῷ Ἀαρών, Ποίησον ἡμῖν θεοὺς οἳ προπορεύσονται ἡμῶν· ὁ γὰρ Μωσῆς οὗτος, ὃς ἐξήγαγεν ἡμᾶς ἐκ γῆς Αἰγύπτου, οὐκ οἴδαμεν τί γέγονεν αὐτῷ.
[41]And thei maden a calf in tho daies, and offriden a sacrifice to the mawmet; and thei weren glad in the werkis of her hondis. [41]καὶ ἐμοσχοποίησαν ἐν ταῖς ἡμέραις ἐκείναις, καὶ ἀνήγαγον θυσίαν τῷ εἰδώλῳ, καὶ εὐφραίνοντο ἐν τοῖς ἔργοις τῶν χειρῶν αὐτῶν.
[42]And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert? [42]ἔστρεψε δὲ ὁ Θεός, καὶ παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ· καθὼς γέγραπται ἐν βίβλῳ τῶν προφητῶν, Μὴ σφάγια καὶ θυσίας προσηνέγκατέ μοι ἔτη τεσσαράκοντα ἐν τῇ ἐρήμῳ, οἶκος Ἰσραήλ;
[43]And ye han take the tabernacle of Moloc, and the sterre of youre god Renfam, figuris that ye han maad to worschipe hem; and Y schal translate you in to Babiloyn. [43]καὶ ἀνελάβετε τὴν σκηνὴν τοῦ Μολόχ καὶ τὸ ἄστρον τοῦ θεοῦ ὑμῶν Ῥεμφάν, τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς· καὶ μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος.
[44]The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say. [44]ἡ σκηνὴ τοῦ μαρτυρίου ἐν τοῖς πατράσιν ἡμῶν ἐν τῇ ἐρήμῳ, καθὼς διετάξατο ὁ λαλῶν τῷ Μωσῇ, ποιῆσαι αὐτὴν κατὰ τὸν τύπον ὃν ἑωράκει
[45]Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid, [45]ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαβίδ·
[46]that fonde grace anentis God, and axide that he schulde fynde a tabernacle to God of Jacob. [46]ὃς εὗρε χάριν ἐνώπιον τοῦ Θεοῦ, καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῷ Θεῷ Ἰακώβ.
[47]But Salomon bildide the hous `to hym. [47]Σολομῶν δὲ ὠκοδόμησεν αὐτῷ οἶκον.
[48]But the hiy God dwellith not in thingis maad bi hoond, [48]ἀλλ’ οὐχ ὁ ὕψιστος ἐν χειροποιήτοις ναοῖς κατοικεῖ, καθὼς ὁ προφήτης λέγει,
[49]as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng? [49]Ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου· ποῖον οἶκον οἰκοδομήσετέ μοι λέγει Κύριος· ἢ τίς τόπος τῆς καταπαύσεώς μου;
[50]Whether myn hoond made not alle these thingis? [50]οὐχὶ ἡ χείρ μου ἐποίησε ταῦτα πάντα;
[51]With hard nol, and vncircumcidid hertis and eris ye withstoden eueremore the Hooli Goost; and as youre fadris, so ye. [51]Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε· ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.
[52]Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now? [52]τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου, οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε·
[53]Whiche token the lawe in ordynaunce of aungels, and han not kept it. [53]οἵτινες ἐλάβετε τὸν νόμον εἰς διαταγὰς ἀγγέλων, καὶ οὐκ ἐφυλάξατε.
[54]And thei herden these thingis, and weren dyuersli turmentid in her hertis, and grenneden with teeth on hym. [54]Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπ’ αὐτόν.
[55]But whanne Steuene was ful of the Hooli Goost, he bihelde in to heuene, and say the glorie of God, and Jhesu stondinge on the riythalf of the vertu of God. And he seide, Lo! Y se heuenes openyd, and mannus sone stondynge on the riythalf of the vertu of God. [55]ὑπάρχων δὲ πλήρης Πνεύματος Ἁγίου, ἀτενίσας εἰς τὸν οὐρανόν, εἶδε δόξαν Θεοῦ, καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ Θεοῦ,
[56]And thei crieden with a greet vois, and stoppiden her eris, and maden with o wille an assauyt in to hym. [56]καὶ εἶπεν, Ἰδού, θεωρῶ τοὺς οὐρανοὺς ἀνεῳγμένους, καὶ τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν ἑστῶτα τοῦ Θεοῦ.
[57]And thei brouyten hym out of the citee, and stonyden. [57]κράξαντες δὲ φωνῇ μεγάλῃ, συνέσχον τὰ ὦτα αὐτῶν, καὶ ὥρμησαν ὁμοθυμαδὸν ἐπ’ αὐτόν·
[58]the witnessis diden of her clothis, bisidis the feet of a yong man, that was clepid Saule. [58]καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν· καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας νεανίου καλουμένου Σαύλου.
[59]And thei stonyden Steuene, that clepide God to help, seiynge, Lord Jhesu, resseyue my spirit. [59]καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου.
[60]And he knelide, and criede with a greet vois, and seide, Lord, sette not to hem this synne. And whanne he hadde seid this thing, he diede. [60]θεὶς δὲ τὰ γόνατα, ἔκραξε φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. καὶ τοῦτο εἰπὼν ἐκοιμήθη.
Author: John Wycliffe (1328 – 1384)
Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com

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