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| [1]In that dai kyng Assuerus yaf to Hester, the queen, the hows of Aaman, aduersarie of Jewis. And Mardochee entride bifor the face of the kyng; for Hester knoulechide to hym, that he was `hir fadris brother. |
[1]And in that day king Artaxerxes gave to Esther all that belonged to Aman the slanderer: and Mardochaeus was called by the king; for Esther had shewn that he was related to her. |
| [2]Therfor the kyng took the ryng, which he hadde comaundid to be resseyued fro Aaman, and yaf to Mardochee. Forsothe Hester ordeynede Mardochee ouer hir hows. |
[2]And the king took the ring which he had taken away from Aman, and gave it to Mardochaeus: and Esther appointed Mardochaeus over all that had been Aman's. |
| [3]And Hester was not appaied with these thingis, and felde doun to the feet of the kyng, and wepte, and spak to hym, and preiede, that he schulde comaunde the malice of Aaman of Agag, and hise worste castis, whiche he hadde thouyte out ayens Jewis, `to be maad voide. |
[3]And she spoke yet again to the king, and fell at his feet, and besought him to do away the mischief of Aman, and all that he had done against the Jews. |
| [4]And the kyng bi custom helde forth the goldun yerde of the kyng with his hond, bi which the signe of merci was schewid. `Therfor sche roos vp, |
[4]Then the king stretched out to Esther the golden sceptre: and Esther arose to stand near the king. |
| [5]and stood bifor hym, and seide, If it plesith the kyng, and if Y haue founde grace bifor hise iyen, and if my preier is not seyn `to be contrarie to hym, Y biseche, that the elde lettris of Aaman, traitour and enemy of Jewis, by whiche he hadde comaundid hem to perische in alle the prouynces of the kyng, be amendid bi newe pistlis; |
[5]And Esther said, If it seem good to thee, and I have found favour in thy sight, let an order be sent that the letters sent by Aman may be reversed, that were written for the destruction of the Jews, who are in thy kingdom. |
| [6]for hou schal Y mowe suffre the deth, and the sleyng of my puple? |
[6]For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my kindred? |
| [7]And kyng Assuerus answeride to Hester, the queen, and to Mardochee, Jew, Y grauntide the hows of Aaman to Hester, the queen, and Y comaundide hym to be hangid `on the cros, for he was hardi to sette hond ayens the Jewis. |
[7]And the king said to Esther, If I have given and freely granted thee all that was Aman's, and hanged him on a gallows, because he laid his hands upon the Jews, what dost thou yet further seek? |
| [8]Therfor write ye to Jewis, as it plesith to you, `bi the name of the kyng, and aseele ye the lettris with my ring. For this was the custom, that no man durste ayenseie the pistlis, that weren sente in the kyngis name, and weren aseelid with his ryng. |
[8]Write ye also in my name, as it seems good to you, and seal it with my ring: for whatever orders are written at the command of the king, and sealed with my ring, it is not lawful to gainsay them. |
| [9]And whanne the dyteris and `writeris of the kyng weren clepid; `sotheli it was the tyme of the thridde monethe, which is clepid Siban, in the thre and twentithe dai of that monethe; pistlis weren writun, as Mardochee wolde, to Jewis, and to princes, and to procuratouris, and to iugis, that weren souereyns of an hundrid and seuene and twenti prouynces, fro Iynde `til to Ethiope, to prouynce and to prouynce, to puple and to puple, bi her langagis and lettris, and to Jewis, that thei myyten rede and here. |
[9]So the scribes were called in the first-month, which is Nisan, on the three and twentieth day of the same year; and orders were written to the Jews, whatever the king had commanded to the local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects. |
| [10]And tho pistlis, that weren sent `bi the kyngis name, weren aseelid with his ryng, and sent bi messangeris, whiche runnen aboute bi alle prouynces, and camen with newe messagis bifor the elde lettris. |
[10]And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts: |
| [11]To whiche the kyng comaundide, that thei schulden clepe togidere the Jewis bi alle citees, `and comaunde to be gaderid togidere, that thei schulden stonde for her lyues; and schulden sle, and do awei alle her enemyes, with her wyues and children, and alle howsis. |
[11]wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased, |
| [12]And o dai of veniaunce, that is, in the thrittenthe dai of the tweluethe monethe Adar, was ordeined bi alle prouynces. |
[12]on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar. |
| [13]And the schort sentence of the pistle was this, that it were maad knowun in alle londis and puplis, that weren suget to the empire of kyng Assuerus, that the Jewis ben redi to take veniaunce of her enemyes. |
[13]And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.\n\nAnd the following is the copy of the letter of the orders.\n\nThe great king Artaxerxes sends greetings to the rulers of provinces in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And it is right to take heed with regard to the future, that we may maintain the government in undistributed peace for all men, adopting needful changes, and ever judging those cases which come under our notices, with truly equitable decision.\n\nFor whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order.\n\nYe will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness.\n\nDo ye therefore also, among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies. |
| [14]And the messangeris yeden out, bifor berynge swift messages; and the comaundement of the kyng hangide in Susa. |
[14]So the horsemen went forth with haste to perform the king's commands; and the ordinance was also published in Susa. |
| [15]Sotheli Mardochee yede out of the paleis and of the kyngis siyt, and schynede in the kyngis clothis, that is, of iacynct and of colour of the eir, and he bar a goldun coroun in his heed, and was clothid with a mentil of selk and of purpur; and al the citee fulli ioiede, and was glad. |
[15]And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw it and rejoiced. |
| [16]Forsothe a newe liyt semede to rise to the Jewis, |
[16]And the Jews had light and gladness, |
| [17]ioie, onour, and daunsyng, at alle puplis, citees, and alle prouynces, whidur euere the comaundementis of the kyng camen, a wondurful ioie, metis, and feestis, and an hooli dai, in so myche, that many of an other folk and sect weren ioyned to the religioun and cerymonyes of hem; for the greet drede of the name of Jewis `hadde asaylid alle hem. |
[17]in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews. |