[1]Again but from after fourteen years I went up to Jerusalem with Barnaba and I brought with me Titus[2]I went up but with the revelation and I revealed to them the Gospel which preach I among the nations and I showed it to those who considered were that something they were between me and them else in vain I had run or may run I[3]Also Titus who was with me who Aramaean was not was compelled to be circumcised[4]Because of but brothers false who came in entering to spy on the liberty that is to us in Ieshu The Messiah so as to enslave me[5]Neither full a moment did we yield to their oppression that the truth of the Gospel may continue with you[6]Those but who were esteemed that they were anything who but they were not is a concern to me Alaha for the faces of children of men not accepts those but these anything not added to me[7]But on the contrary they saw for that I was entrusted the Gospel of uncircumcision as was entrusted Kaypha with the circumscision[8]He for Who encourages Kaypha in apostleship of the circumcision encourages also me in apostleship of the nations[9]And when they recognized the grace that is given to me Yaqob and Kaypha and Yokhanan those who esteemed were to be pillars the right hand of fellowship they gave to me and to Barnaba that we are among the nations and those among the circumcision[10]Only that the poor we would we remember and it has been a concern to me that this to do[11]When came but Kaypha to Antiokay to his face I rebuked him because were stumbled they were by him[12]For before would come persons from the presence of Yaqob with the nations he eating was when they came but withdrew he himself and separated because afraid he was of those who of circumscision[13]And yielded were with him in this also others of The Judeans in this way that also Barnaba led was to accept their faces[14]And when I saw that not they were going uprightly in the truth of the Gospel I said to Kaypha to the eyes of all of them if you who a Jew are as an Aramaean living you and not Jewish why? compel you nations that Jewish they should live[15]We for who from our nature Judeans are and not we are from the nations sinners[16]Because we know that not is justified a son of man from works of The Written Law but by the faithfulness of Ieshu The Messiah also we in Him in Ieshu The Messiah we believe that from the faithfulness of The Messiah we shall be justified and not from works of The Written Law because that from works[17]If but when we seek to be justified by The Messiah we are found to us also we are sinners so then Ieshu The Messiah The Minister is of sin Alaha forbid![18]If for those things that I destroyed again these things build I I have shown about myself that violate against the covenant I[19]I for by The Written Law to The Written Law have died that to Alaha I may live[20]And with The Messiah have been crucified I and from then on not it has been I living myself but living in me The Messiah and this that now live I in the flesh by faith that of The Son of Alaha live I He Who has loved us and He has given Himself for us[21]Not reject I the grace of Alaha if for by The Written Law is righteousness The Messiah for nothing died