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| [1]And again, after fourteen years, I went up to Jerusalem with Barnabas; and I took with me Titus. |
[1]επειτα δια δεκατεσσαρων ετων παλιν ανεβην εις ιεροσολυμα μετα βαρναβα συμπαραλαβων και τιτον |
| [2]And I went up by revelation: and I explained to them the gospel which I announce among the Gentiles; and I stated it to them who were esteemed prominent, between myself and them: lest I should have run, or might run in vain. |
[2]ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον |
| [3]Also Titus, who was with me, and was a Gentile, was not compelled to be circumcised. |
[3]αλλ ουδε τιτος ο συν εμοι ελλην ων ηναγκασθη περιτμηθηναι |
| [4]And in regard to the false brethren, who had crept in to spy out the liberty we have in Jesus the Messiah, in order to bring me under subjection; |
[4]δια δε τους παρεισακτους ψευδαδελφους οιτινες παρεισηλθον κατασκοπησαι την ελευθεριαν ημων ην εχομεν εν χριστω ιησου ινα ημας καταδουλωσωνται |
| [5]not for the space of an hour, did we throw ourselves into subjection to them; so that the truth of the gospel might remain with you. |
[5]οις ουδε προς ωραν ειξαμεν τη υποταγη ινα η αληθεια του ευαγγελιου διαμεινη προς υμας |
| [6]And they who were esteemed prominent, (what they were, I care not; for God regardeth not the persons of men,)even these persons added nothing to me. |
[6]απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο |
| [7]But, otherwise; for they saw, that the gospel of the uncircumcision was intrusted to me, as to Cephas was intrusted that of the circumcision. |
[7]αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης |
| [8]For he that was operative with Cephas in the legateship of the circumcision, was also operative with me in the legateship of the Gentiles. |
[8]ο γαρ ενεργησας πετρω εις αποστολην της περιτομης ενηργησεν και εμοι εις τα εθνη |
| [9]And James, Cephas, and John, who were accounted pillars, when they perceived the grace that was given to me, gave to me and Barnabas the right hand of fellowship; that we [should labor] among the Gentiles, and they among the circumcision. |
[9]και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην |
| [10]Only [they desired] that we would be mindful of the needy; and I was solicitous to do the same. |
[10]μονον των πτωχων ινα μνημονευωμεν ο και εσπουδασα αυτο τουτο ποιησαι |
| [11]But when Cephas was come to Antioch, I rebuked him to his face; because they were stumbled by him. |
[11]οτε δε ηλθεν πετρος εις αντιοχειαν κατα προσωπον αυτω αντεστην οτι κατεγνωσμενος ην |
| [12]For before certain ones came from James, he ate with the Gentiles: but when they came, he withdrew himself, and separated; because he was afraid of them of the circumcision. |
[12]προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης |
| [13]And the rest of the Jews also were with him in this thing; insomuch that even Barnabas was induced to regard persons. |
[13]και συνυπεκριθησαν αυτω και οι λοιποι ιουδαιοι ωστε και βαρναβας συναπηχθη αυτων τη υποκρισει |
| [14]And when I saw, that they did not walk correctly, in the truth of the gospel, I said to Cephas, before them all: If thou art a Jew, and livest in the Gentile way, and not in the Jewish, why dost thou compel the Gentiles to live in the Jewish way? |
[14]αλλ οτε ειδον οτι ουκ ορθοποδουσιν προς την αληθειαν του ευαγγελιου ειπον τω πετρω εμπροσθεν παντων ει συ ιουδαιος υπαρχων εθνικως ζης και ουκ ιουδαικως τι τα εθνη αναγκαζεις ιουδαιζειν |
| [15]For if we, who are Jews by nature, and are not sinners of the Gentiles, |
[15]ημεις φυσει ιουδαιοι και ουκ εξ εθνων αμαρτωλοι |
| [16]because we know that a man is not made just by the works of the law, but by faith in Jesus the Messiah; even we have believed in Jesus the Messiah, in order to be made just by faith in the Messiah, and not by the works of the law: for, by the deeds of the law, no flesh is made just. |
[16]ειδοτες οτι ου δικαιουται ανθρωπος εξ εργων νομου εαν μη δια πιστεως ιησου χριστου και ημεις εις χριστον ιησουν επιστευσαμεν ινα δικαιωθωμεν εκ πιστεως χριστου και ουκ εξ εργων νομου διοτι ου δικαιωθησεται εξ εργων νομου πασα σαρξ |
| [17]And if, while we seek to become just by the Messiah, we are found to be ourselves sinners, is Jesus the Messiah therefore the minister of sin? Far be it ! |
[17]ει δε ζητουντες δικαιωθηναι εν χριστω ευρεθημεν και αυτοι αμαρτωλοι αρα χριστος αμαρτιας διακονος μη γενοιτο |
| [18]For if I should build up again the things I had demolished, I should show myself to be a transgressor of the precept. |
[18]ει γαρ α κατελυσα ταυτα παλιν οικοδομω παραβατην εμαυτον συνιστημι |
| [19]For I, by the law, have become dead to the law, that I might live to God; and I am crucified with the Messiah. |
[19]εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω |
| [20]And henceforth it is no more I who live, but the Messiah liveth in me: and the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. |
[20]χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου |
| [21]I do not spurn the grace of God. For if righteousness is by means of the law, the Messiah died in vain. |
[21]ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν |