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Peshitta NT (literal)
PesNT(lit)
Peshitta NT (Murdock, 1852)
PesNT(Mur)
[1]Is but faith the conviction concerning those things that are in hope as if it were these things in action and the revelation of those things that not are seen [1]Now faith is the persuasion of the things that are in hope, as if they were in act; and [it is] the manifestness of the things not seen.
[2]And by this there has been a testimony for the ancients [2]And for it the ancients are well testified of.
[3]By faith for we understand were fashioned the worlds by the word of Alaha and these things that are seen exist from those that not are seen [3]For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen.
[4]By faith offered Abel a sacrifice that is better much than Qain's to Alaha and because of it has been about him a testimony that righteous he is and testifies about his offering Alaha and because of it also while he is dead he is speaking [4]By faith, Abel offered to God a better sacrifice than that of Cain; and on account of it, he is testified of that he was righteous, and God bore testimony to his offering; and in consequence thereof, though dead he yet speaketh.
[5]By faith was transported away Henok and death not he tasted neither was he found because transported him away Alaha from before He was to transport him for there was about him the testimony that he pleased to Alaha [5]By faith, Enoch was translated, and did not taste death; and he was not found, because God had translated him: for, before he translated him, there was testimony of him, that he pleased God.
[6]Without faith but no man can please to Alaha indebted is for whoever is brought near to Alaha to believe that He is and to those who seek Him He is The Rewarder [6]But, without faith, a man cannot please God. For he that draweth near to God, must believe his existence, and that he will recompense those who seek him.
[7]By faith Noah when it was spoken with Him about those things that not seen had been he worshipped and he made for himself the ark for the life of his children in his household by which he condemned the world and he became the heir of the righteousness which is in faith [7]By faith Noah, when he was told of things not seen, feared; and he made himself an ark, for the life of his household; whereby he condemned the world, and became an heir of the righteousness which is by faith.
[8]In faith Abraham when he was called obeyed to go out to place that that going he was to receive for an inheritance and he went out when not knew he where he was going [8]By faith Abraham, when he was called, obeyed, and departed to the place which he was to receive for an inheritance: and he departed, while he knew not whither he was going.
[9]By faith he became an inhabitant in land that which was promised to him as in a foreign land and in tents he dwelt with Isaaq and Yaqob children of inheritance his of the promise [9]By faith, he became a resident in the land that was promised him, as in a foreign land; and abode in tents, with Isaac and Jacob, the heirs with him of the same promise.
[10]Looking he was for the city which foundations are to it whose Builder and its Maker Alaha is [10]For he looked for the city that hath a foundation, of which the builder and maker is God.
[11]In faith also Sara who sterile was received power to conceive seed and who was not in the time of her years gave birth for she was sure that Who faithful He is was He Who promised her [11]By faith, Sarah also, who was barren, acquired energy to receive seed; and, out of the time of her years, she brought forth; because she firmly believed, that he was faithful who had promised her.
[12]Because of this from one who was failing in old age were born the many as the stars in the heavens and as the sand that upon the shore of the sea [12]Therefore, from one man failing through age, numbers were born, like the stars in the heavens, and like the sand on the shore of the sea which is innumerable.
[13]In faith they died these all of them and not they received their promise but from a distance they saw it and they rejoiced in it and confessed that foreigners they were and nomads in the earth [13]All these died in faith, and received not their promise; but they saw it afar off, and rejoiced in it; and they confessed that they were strangers and pilgrims on the earth.
[14]Those but that these things say show that their city they seek [14]Now they who say thus, show that they seek a city.
[15]And if city that which they left from it seeking they were there was for them time that again they may return to go to it [15]But if they had been seeking that city from which they came out, they had opportunity to return again and go to it.
[16]Now but it is apparent that for a better than it they longing were for that which is in Heaven because of this not is ashamed Alaha their Alaha to be called He has prepared for them for a city [16]But now it is manifest that they longed for a better [city] than that, [namely,] for that which is in heaven. Therefore God did not refuse to be called their God; for he prepared for them the city.
[17]By faith offered Abraham Isaaq in his temptation and his only son laid on the altar him whom he received had by the promise [17]By faith Abraham, in his trial, offered up Isaac; and he laid on the altar his only son, whom he had received by promise.
[18]Said it was to him for "in Isaaq shall be called to you the seed [18]For it had been said to him, In Isaac shall thy seed be called.
[19]And reconciled he was in his soul that it was come to the hand of Alaha also from the dead to raise and because of this in a simile he was given to him [19]And he reasoned with himself, that God was able even to raise [him] from the dead: and therefore, in the similitude [of a resurrection], he was restored to him.
[20]By faith of whatever going to be was blessed Isaaq Yaqob and Esau [20]By faith in what was to be, Isaac blessed Jacob and Esau.
[21]By faith when was dying Yaqob he blessed every one each of of the sons of Yoseph and he bowed on the top of his staff [21]By faith Jacob, when dying, blessed each of the sons of Joseph, and bowed himself on the top of his staff.
[22]By faith Yoseph when he was dying related the exodus of the children of Israel and gave orders about his bones [22]By faith Joseph, when dying, was mindful of the departure of the children of Israel, and gave direction concerning his bones.
[23]By faith the parents of Moses hid him when he was born months three when they saw that beautiful was the boy and not they were afraid of the command of the king [23]By faith the parents of Moses, after he was born, hid him three months; because they saw he was a goodly child; and they were not deterred by the command of the king.
[24]By faith Moses when he became a man renounced that not he would be called the son to the daughter of Pharoah [24]By faith Moses, when be became a man, refused to be called the son of Pharaoh's daughter.
[25]And he chose for himself that in affliction with the people of Alaha to be and not for a time short to enjoy sin [25]And he chose to be in affliction with the people of God, and not to live luxuriously in sin for a short season:
[26]And he considered greater that wealth of the reproach of The Messiah much than the treasures of Egypt attentive he was for to the payment of the reward [26]and he esteemed the reproach of the Messiah a greater treasure than the hoarded riches of Egypt; for he looked upon the recompense of reward.
[27]By faith he forsook Egypt and not was afraid of the rage of the king and he endured as if he seen had to Alaha Who not is seen [27]By faith, he left Egypt, and was not terrified by the wrath of the king; and he continued to hope, just as if he saw the invisible God.
[28]By faith he observed Passover and sprinkled the blood lest should touch them he who destroying was the firstborn [28]By faith, they kept the passover, and the sprinkling of blood, that he who destroyed the first-born might not approach them.
[29]By faith they passed through The Sea of Reeds as upon land dried and by it were swallowed up Egyptians when they were daring they entered it [29]By faith, they passed the Red Sea, as on dry land; and in it the Egyptians were swallowed up, when they dared to enter it.
[30]By faith the walls of Yerikho fell from when it was surrounded seven days [30]By faith, the walls of Jericho fell down, when they had been encompassed seven days.
[31]By faith Rahab the harlot not perished with those who not obeyed for she received the spies in peace [31]By faith Rahab, the harlot, perished not with them who believed not, when she received the spies in peace.
[32]And what? again shall I say little there is to me for time to recount about Gideon and about Baraq and about Samson and about Napathakh and about of David and about Samueil and about others of the prophets [32]What more shall I say? For I have little time to tell of Gideon, and of Barak, and of Sampson, and of Jephtha, and of David, and of Samuel, and of the other prophets:
[33]Those who by faith conquered kingdoms and wrought justice and they received promises and shut the mouths of lions [33]who, by faith, subdued kingdoms, and wrought righteousness, and received promises, and shut the mouths of lions,
[34]And they quenched the power of fire and were delivered from the mouth of the sword and were strengthened out of sickness and became strong in battle overturned the camps of enemies [34]and quenched the force of fire, and were rescued from the edge of the sword, and were healed of diseases, and became strong in battle, and routed the camps of enemies,
[35]And they gave to women their children from a resurrection of the dead and others by torture they died and not they expected to be delivered that a resurrection better would be to them [35]and restored to women their children, by a resurrection from the dead. And some died under tortures, and did not hope to escape, that there might be for them a better resurrection;
[36]Others but mockings and scourgings entered others to chains and to cells were handed over [36]and others endured mockings and, scourgings; others were delivered up to bonds and prisons;
[37]Others were stoned others were sawn in half others by the mouth of the sword died others traveled while wearing skins of sheep and of goats and were needy and afflicted and beaten [37]others were stoned; others were sawed; others died by the edge of the sword; others roamed about clothed in sheep skins and goat skins, and were needy, and afflicted, and agitated;
[38]Persons of whom not worthy was for them the world and they were as wanderers in deserted places and in mountains and in caves and caverns of the earth [38]persons of whom the world was not worthy, and yet they were as wanderers in the desert, and in mountains, and in caves, and in caverns of the earth.
[39]And these all of them there is about whom a testimony by their faith not received the promise [39]And all these, of whose faith there is testimony, received not the promise:
[40]Because Alaha before saw our help ours that not without us they would be perfected [40]because God had provided the aid for us; so that without us they should not be perfected.
Translation: James Murdock, D. D. (1852)
Source: aramaicnewtestament.org
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