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| [1]Wherfore, seyng that we are compassed with so great a cloude of witnesses, lay away all that presseth downe, & the sinne that hangeth so fast on, let vs run with patience vnto the battayle that is set before vs |
[1]Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, |
| [2]Lokyng vnto Iesus, the captayne and finissher of our fayth, which for the ioy that was set before hym, endured the crosse, hauyng dispised the shame, and is set downe on the ryght hande of the throne of God |
[2]ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρόν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν. |
| [3]Consider therfore hym that endured such speakyng agaynst hym of sinners, lest you shoulde be weryed, fayntyng in your myndes |
[3]ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε, ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι. |
| [4]Ye haue not yet resisted vnto blood, stryuyng agaynst sinne |
[4]Οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι, |
| [5]And ye haue forgotten the exhortatio, which speaketh vnto you as vnto chyldren: My sonne despise not thou the chastenyng of the Lorde, neither faynt when thou art rebuked of hym |
[5]καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος. |
| [6]For whom the Lord loueth, he chasteneth, and scourgeth euery sonne that he receaueth |
[6]ὃν γὰρ ἀγαπᾷ κύριος, παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται. |
| [7]If ye endure chastenyng, God offereth him selfe as vnto sonnes: For what sonne is he whom the father chasteneth not |
[7]εἰς παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ; |
| [8]But yf ye be without chastisment, wherof all are partakers, then are ye bastardes, and not sonnes |
[8]εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε. |
| [9]Furthermore, we haue had fathers of our fleshe, which corrected vs, and we gaue them reuerence: Shall we not then much rather be in subiection vnto the father of spirites, and lyue |
[9]εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτάς, καὶ ἐνετρεπόμεθα· οὐ πολὺ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν; |
| [10]For they veryly, for a fewe dayes, chastened vs after their owne pleasure: but he, for our profite, that we myght be partakers of his holynesse |
[10]οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ. |
| [11]No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby |
[11]πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης. |
| [12]Strayghten vp therfore the handes which were let downe, and the weake knees |
[12]Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε, |
| [13]And make ryght steppes vnto your feete, lest that which is haltyng, turne you out of the way: but let it rather be healed |
[13]καὶ τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον. |
| [14]Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde |
[14]εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον· |
| [15]Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled |
[15]ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταύτης μιανθῶσιν οἱ πολλοί· |
| [16]Let there be no fornicator or vncleane person, as Esau, which for one morsell of meate, solde his birthryght |
[16]μή τις πόρνος, ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια ἑαυτοῦ. |
| [17]For ye knowe, howe that afterwarde when he woulde haue inherited the blessyng, he was reprobated: For he founde no place of repentaunce, though he sought it with teares |
[17]ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη· μετανοίας γὰρ τόπον οὐχ εὗρεν, καί περ μετὰ δακρύων ἐκζητήσας αὐτήν. |
| [18]For ye are not come vnto the mount that is touched, & vnto burnyng fyre, and vnto storme and darkenesse, and tempestes of weather |
[18]Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶ κεκαυμένῳ πυρί, καὶ γνόφῳ, καὶ ζόφῳ, καὶ θυέλλῃ, |
| [19]And sounde of a trompe, & the voyce of wordes: which [voyce] they that heard it, wisshed away, that the worde should not be spoken to them |
[19]καὶ σάλπιγγος ἤχῳ, καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον· |
| [20](For they dyd not abyde that which was commaunded. If a beast touche the mountaine, it shalbe stoned, or thrust through with a darte |
[20]οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται, |
| [21]And so terrible was the syght which appeared, that Moyses sayde, I feare and quake. |
[21]καί, οὕτως φοβερὸν ἦν τὸ φανταζόμενον, Μωυσῆς εἶπεν, Ἔκφοβός εἰμι καὶ ἔντρομος· |
| [22]But ye are come vnto ye mount Sion, and to the citie of the lyuyng God, the celestiall Hierusalem, and to an innumerable companie of Angels |
[22]ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, Ἱερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν, ἀγγέλων πανηγύρει, |
| [23]And vnto the congregation of the first borne, written in heauen, and to God the iudge of all, and to the spirites of iust and perfect men |
[23]καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῷ πάντων, καὶ πνεύμασιν δικαίων τετελειωμένων, |
| [24]And to Iesus the mediatour of the newe couenaunt, and to the blood of sprinklyng, that speaketh better then that of Abel |
[24]καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἄβελ. |
| [25]See that ye despise not hym that speaketh: For yf they escaped not, which refused hym that spake on earth: much more shall we [not escape] yf we turne away from hym that [speaketh] from heauen |
[25]βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον, ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι, |
| [26]Whose voyce then shoke the earth, & nowe hath declared, saying: Yet once more wyll I shake, not the earth only, but also heauen |
[26]οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων, Ἔτι ἅπαξ ἐγὼ σείσω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν. |
| [27]And this [yet once more] signifieth remouyng of those thynges which are shaken, as of thynges which are made: that the thynges which are not shaken, may remayne |
[27]τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα. |
| [28]Wherfore, we receauyng a kingdome which can not be moued, let vs haue grace, wherby we may so serue God acceptablie, with reuerence & godly feare |
[28]διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ εὐλαβείας καὶ δέους· |
| [29]For our God [is] a consumyng fyre |
[29]καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον. |