|
|
| [1]Because of this also we who have to us these all of them witnesses who like clouds surround us let us throw off from us all weights also the sin that always ready is for us and in patience let us run race this that is set for us |
[1]Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs, |
| [2]And let us gaze at Ieshu Him Who is The Author and The Perfecter of our faith Who for the joy that had He endured the cross and the shame He ignored and upon the right side of the throne of Alaha He sits |
[2]biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God. |
| [3]Behold therefore how much He endured from sinners those who themselves were opponents to their souls that not you become careless in yourselves neither weaken you your soul |
[3]And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis. |
| [4]Not until now you have come as far as to blood in the struggle against sin |
[4]For ye ayenstoden not yit `til to blood, fiytyng ayens synne. |
| [5]And you have strayed from the teaching which as to sons says to you My son not turn away from the course of the Lord neither slacken your soul when by Him rebuked you are |
[5]And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym. |
| [6]Whomever whom loves for the Lord He instructs him and He draws aside children those He is pleased in whom |
[6]For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth. |
| [7]Endure therefore the discipline because as with children deals with you Alaha who is? for the son not disciplines whom his father |
[7]Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not? |
| [8]And if without discipline you are in which is disciplined every person you have been to you strangers and not children |
[8]That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones. |
| [9]And if our fathers who are in the flesh disciplined have us and revere we did them How much more? therefore are we indebted to submit to The Father of spirits and we would live |
[9]And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue? |
| [10]Those for for time that short as pleased they disciplined have us Alaha but for our benefit that we may share in His holiness |
[10]And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym. |
| [11]All discipline but in its time not seems that joyful it is but sorrowful at the end but the fruit of peace and of righteousness it yields to those who by Him have been trained |
[11]And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it. |
| [12]Because of this your hands strengthen and your knees shaky set firmly |
[12]For whiche thing reise ye slowe hondis, |
| [13]And paths straight make for your feet that the member that is lame not may fail but it may be healed |
[13]and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid. |
| [14]Run after peace with every man and after holiness without which a man our Lord not will see |
[14]Sue ye pees with alle men, and holynesse, with out which no man schal se God. |
| [15]And be watchful lest a man be found among you lacking of the grace of Alaha or lest a root of bitterness produce vines and harm you and by it many be defiled |
[15]Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it; |
| [16]Or lest a man be found among you a fornicator or debauched as Esau who for one meal sold his birthright |
[16]that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis. |
| [17]Know you for that also from afterward desiring he was to inherit the blessing and was rejected a place for for restitution not he found while in tears he sought it |
[17]For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris. |
| [18]Not for you have approached the fire that burned and was tangible neither to the darkness and the dark fog and the tempest |
[18]But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis; |
| [19]And not the sound of the trumpet and the voice of the words that which those who heard it refused lest it be added to be spoken with them |
[19]which thei that herden, excusiden hem, that the word schulde not be maad to hem. |
| [20]Not for able they were to endure anything that was commanded that if even an animal would approach to the mountain it would be stoned |
[20]For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd. |
| [21]And so terrible was the sight that Moses said "afraid I and fainthearted am |
[21]And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling. |
| [22]You but you have come to The Mountain of Tsion and to The City of Alaha The Living to Jerusalem which is in Heaven and to the assembly of myriads of angels |
[22]But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels, |
| [23]And to the church of the firstborn who are written in Heaven and to Alaha The Judge of all and to the spirits of the righteous who are made perfect |
[23]and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men, |
| [24]And to Ieshu The Mediator of the covenant new and to sprinkling of blood which speaks better than that of Habil |
[24]and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel. |
| [25]Beware therefore lest you refuse Him Who speaks with you if for those not were saved who refused him who spoke with them on earth how much less? are we if we shall refuse Him Who speaks with us from Heaven |
[25]Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes. |
| [26]Whose voice the earth shook now but He has promised and said "again one time I I shall shake not only earth but also Heaven |
[26]Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene. |
| [27]This but that He said "one time" indicates the change of those things that are shaken because made they are that may remain those that not are shaken |
[27]And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable. |
| [28]Because therefore we have received the kingdom that not is shaken we shall receive grace by which we shall serve and we shall please to Alaha in awe and in worship |
[28]Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence. |
| [29]Our Alaha for fire is consuming |
[29]For oure God is fier that wastith. |