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| [1]Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, |
[1]Because of this also we who have to us these all of them witnesses who like clouds surround us let us throw off from us all weights also the sin that always ready is for us and in patience let us run race this that is set for us |
| [2]Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
[2]And let us gaze at Ieshu Him Who is The Author and The Perfecter of our faith Who for the joy that had He endured the cross and the shame He ignored and upon the right side of the throne of Alaha He sits |
| [3]For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. |
[3]Behold therefore how much He endured from sinners those who themselves were opponents to their souls that not you become careless in yourselves neither weaken you your soul |
| [4]Ye have not yet resisted to blood, striving against sin. |
[4]Not until now you have come as far as to blood in the struggle against sin |
| [5]And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him: |
[5]And you have strayed from the teaching which as to sons says to you My son not turn away from the course of the Lord neither slacken your soul when by Him rebuked you are |
| [6]For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. |
[6]Whomever whom loves for the Lord He instructs him and He draws aside children those He is pleased in whom |
| [7]If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? |
[7]Endure therefore the discipline because as with children deals with you Alaha who is? for the son not disciplines whom his father |
| [8]But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. |
[8]And if without discipline you are in which is disciplined every person you have been to you strangers and not children |
| [9]Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? |
[9]And if our fathers who are in the flesh disciplined have us and revere we did them How much more? therefore are we indebted to submit to The Father of spirits and we would live |
| [10]For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. |
[10]Those for for time that short as pleased they disciplined have us Alaha but for our benefit that we may share in His holiness |
| [11]Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. |
[11]All discipline but in its time not seems that joyful it is but sorrowful at the end but the fruit of peace and of righteousness it yields to those who by Him have been trained |
| [12]Wherefore lift up the hands which hang down, and the feeble knees; |
[12]Because of this your hands strengthen and your knees shaky set firmly |
| [13]And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. |
[13]And paths straight make for your feet that the member that is lame not may fail but it may be healed |
| [14]Follow peace with all men, and holiness, without which no man shall see the Lord: |
[14]Run after peace with every man and after holiness without which a man our Lord not will see |
| [15]Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled; |
[15]And be watchful lest a man be found among you lacking of the grace of Alaha or lest a root of bitterness produce vines and harm you and by it many be defiled |
| [16]Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right. |
[16]Or lest a man be found among you a fornicator or debauched as Esau who for one meal sold his birthright |
| [17]For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. |
[17]Know you for that also from afterward desiring he was to inherit the blessing and was rejected a place for for restitution not he found while in tears he sought it |
| [18]For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest, |
[18]Not for you have approached the fire that burned and was tangible neither to the darkness and the dark fog and the tempest |
| [19]And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more: |
[19]And not the sound of the trumpet and the voice of the words that which those who heard it refused lest it be added to be spoken with them |
| [20](For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: |
[20]Not for able they were to endure anything that was commanded that if even an animal would approach to the mountain it would be stoned |
| [21]And so terrible was the sight, that Moses said, I exceedingly fear and tremble:) |
[21]And so terrible was the sight that Moses said "afraid I and fainthearted am |
| [22]But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, |
[22]You but you have come to The Mountain of Tsion and to The City of Alaha The Living to Jerusalem which is in Heaven and to the assembly of myriads of angels |
| [23]To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, |
[23]And to the church of the firstborn who are written in Heaven and to Alaha The Judge of all and to the spirits of the righteous who are made perfect |
| [24]And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. |
[24]And to Ieshu The Mediator of the covenant new and to sprinkling of blood which speaks better than that of Habil |
| [25]See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: |
[25]Beware therefore lest you refuse Him Who speaks with you if for those not were saved who refused him who spoke with them on earth how much less? are we if we shall refuse Him Who speaks with us from Heaven |
| [26]Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. |
[26]Whose voice the earth shook now but He has promised and said "again one time I I shall shake not only earth but also Heaven |
| [27]And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. |
[27]This but that He said "one time" indicates the change of those things that are shaken because made they are that may remain those that not are shaken |
| [28]Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear. |
[28]Because therefore we have received the kingdom that not is shaken we shall receive grace by which we shall serve and we shall please to Alaha in awe and in worship |
| [29]For our God is a consuming fire. |
[29]Our Alaha for fire is consuming |