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| [1]Let us fear therefore, lest at any time by forsaking the promise of entering into his rest any of you should seem to be deprived. |
[1]Let us fear, therefore, lest, while there is a confirmed promise of an entrance into his rest, any one shall be found among you remaining from entering in. |
| [2]For unto us was the Gospel preached as also unto them: but the word that they heard, profited not them, because it was not mixed with faith in those that heard it. |
[2]For we have been evangelized as well as they: but the word which they heard did not profit them, because not contempered with faith in them who heard it. |
| [3]For we which have believed, do enter into rest, as he said to the other, As I have sworn in my wrath, If they shall enter into my rest: although the works were finished from the foundation of the world. |
[3]But we enter into the rest, we [being of] those [who] have believed. But as He hath said, So I sware in my wrath, that they should not enter into my rest: for, behold, the works of Aloha from the beginning of the world were. |
| [4]For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. |
[4]As he said concerning the shabath, God rested on the seventh day from all his works. |
| [5]And in this place again, If they shall enter into my rest. |
[5]Yet here again he saith, They shall not enter into my rest. |
| [6]Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief's sake: |
[6]Therefore, because there was a placeⓘ into which every one of them might have entered, and they who had it announced first did not enter in, forasmuch as they would not be persuaded; |
| [7]Again he appointed in David a certain day, by Today, after so long a time, saying, as it is said, This day, if ye hear his voice, harden not your hearts. |
[7]Moreover, [as] another day he appointeth, after much time; as above it is written, that David hath said, To-day if his voice ye will hear, harden not your hearts; |
| [8]For if Jesus had given them rest, then would he not after this day have spoken of another. |
[8]But if Jeshu-bar-Nun had established them in rest,ⓘ he [would] not have spoken afterwards of another day: |
| [9]There remaineth therefore a rest to the people of God. |
[9]Therefore, yet to enjoy a shabathismⓘ is confirmed to the people of Aloha. |
| [10]For he that is entered into his rest, hath also ceased from his own works, as God did from his. |
[10]For he who is entered into his rest hath also reposed himself from his works, as Aloha [did] from his. |
| [11]Let us study therefore to enter into that rest, lest any man fall after the same ensample of disobedience. |
[11]Let us, therefore, anxiously endeavour to enter into that rest, that we fall not after the manner of those who were not persuaded. |
| [12]For the word of God is lively, and mighty in operation, and sharper than any two-edged sword, and entereth through, even unto the dividing asunder of the soul and the spirit, and of the joints, and the marrow, and is a discerner of the thoughts, and the intents of the heart. |
[12]For living is the Word of Aloha, and all-acting, and more penetrating than a two-edged sword,ⓘ and entereth to the separation of the soul and the spirit, and of the joints, and of the marrow, and the bones, and discerneth the reasonings and counsel of the heart. |
| [13]Neither is there any creature, which is not manifest in his sight: but all things are naked and open unto his eyes, with whom we have to do. |
[13]Neither is there any creature that is concealed from before him; but every thing [is] naked and manifest before his eyes, to whom they shall give account.ⓘ |
| [14]Seeing then that we have a great high Priest, which is entered into heaven, even Jesus the Son of God, let us hold fast our profession. |
[14]THEREFORE having such a great High Priest, Jeshu Meshiha, the Son of Aloha, who hath ascended to heaven, let us persevere in the confession of him. |
| [15]For we have not an high Priest, which cannot be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sin. |
[15]For we have not an high priest who cannot suffer along with our infirmity, but [one] who, [having been] tempted in every thing as we, [was] separate from sin. |
| [16]Let us therefore go boldly unto the throne of grace, that we may receive mercy, and find grace to help in time of need. |
[16]Let us therefore approach with confidenceⓘ to the throne of his grace, that we may receive mercy,ⓘ and find grace for help in the time of affliction. |