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| [1]Let us fear therefore lest while stands the promise of entrance into His rest should be found a man of you come short of entering |
[1]Let us fear, therefore, lest while there is a firm promise of entering into his rest, any among you should be found coming short of entering. |
| [2]Also we for we were evangelized as that also those but not benefited thoseNwnhl (them the word that heard because that not joined it was with faith to those who heard it |
[2]For to us also is the announcement, as well as to them: but the word they heard did not profit them, because it was not mingled with the faith of those who heard it. |
| [3]We entering but into rest are who we who believe just as but He said as I swore in my anger that not they shall enter My rest for behold the works of Alaha from the foundation of the world have been |
[3]But we, who have believed, do enter into rest. But as he said, As I have sworn in my wrath, that they shall not enter into my rest: for lo, the works of God existed from the foundation of the world. |
| [4]According to what He said about The Sabbath "rested Alaha on the day seventh from His works all of them" |
[4]As he said of the sabbath, God rested on the seventh day from all his works. |
| [5]And here again He said that not they shall enter My rest |
[5]And here again, he said, They shall not enter into my rest. |
| [6]Because therefore there existed has a place that each man may enter himself and those who were evangelized first not entered in that not they were convinced |
[6]Therefore, because there was a place, whither one and another might enter; and those earlier persons, to whom the announcement was made, entered not, because they believed not: |
| [7]Again day another He appointed from after times many just as that from above it is written that said David "today if to His voice you will listen not harden your hearts |
[7]again he established another day, a long time afterwards; as above written, that David said, Today, if ye will hear his voice, harden not your hearts. |
| [8]If for Ieshu son Nun given rest had them not spoken He would have from afterward about day another |
[8]For if Joshua, the son of Nun, had given them rest, he would not have spoken afterwards of another day. |
| [9]So then remains it to keep the Sabbath for the people of Alaha |
[9]Therefore it is established, that the people of God are to have a sabbath. |
| [10]Whoever for enters His rest has rested also he from his works as Alaha from His own |
[10]For he who had entered into his rest, hath also rested from his works, as God did from his. |
| [11]Let us take pains therefore to enter to that rest lest we fall in the manner of those who not were persuaded |
[11]Let us, therefore, strive to enter into that rest; lest we fall short, after the manner of them who believed not. |
| [12]Is living that for the word of Alaha and all efficient and sharper much than a sword double mouthed pierces unto the separation of soul and of spirit and of joints and marrow and of bones and judges the reasoning and conscience of the heart |
[12]For the word of God is living, and all-efficient, and sharper than a two-edged sword, and entereth even to the severance of the soul and the spirit, and of the joints and the marrow and the bones, and judgeth the thoughts and reasonings of the heart: |
| [13]And there is not a created thing that is hidden from before Him but every thing is naked and open before the eyes of Him to Whom we give an account |
[13]neither is there any creature, which is concealed from before him; but every thing is naked and manifest before his eyes, to whom we are to give account. |
| [14]Because there is to us therefore high a priest great Ieshu The Messiah The Son of Alaha Who has ascended to Heaven let us hold fast to His confession |
[14]Seeing then that we have a great High Priest, Jesus the Messiah, the son of God, who hath ascended to heaven; let us persevere in professing him. |
| [15]Not for He is for us a High Priest Who not can suffer with our weaknesses but Who was tried in all things like us apart from sin |
[15]For we have not a high priest, who cannot sympathize with our infirmity; but [one] who was tempted in all respects like us, aside from sin. |
| [16]Let us come therefore with open eyes to the throne of His grace to receive mercy and we shall find grace to help in a time of suffering |
[16]Let us, therefore, approach with assurance to the throne of his grace, that we may obtain mercy, and may find grace for assistance in the time of affliction. |