[1]This but Melkizedeq is king of Salim priest of Alaha Most High and he met Abraham when he returned from the massacre of kings and he blessed him[2]And to him distributed Abraham a tenth of everything that was with him is interpreted but his name king of righteousness and again king of Salim which is king of peace[3]Without his father and without his mother being written in the genealogies neither beginning of his days nor end of his life but in the likeness of The Son of Alaha remains his priesthood for eternity[4]But how much? greater is this one than Abraham chief of the fathers to him he gave the tithe of the best[5]Those for of the sons of Levi who received have priesthood a commandment there was to them of The Written Law to take a tenth part from the people those of their brethren as also those from the loins of Abraham had come forth[6]This one but who not is written in their genealogies a tithe received from Abraham and blessed him him who received the promise[7]Without dispute but he who is lesser is blessed of him who is greater than he[8]And here the children of men who die receive tithes there but he testify about whom the scriptures that lives he[9]And as a man let us say by Abraham also Levi he who tithes receives was also He was caused to tithe[10]Yet for in the loins he was of his father when he met him Melkizedeq[11]If is therefore perfection by the priesthood of Levi it was for by it was established the written Law to the people Why? needed was priest another to arise in the image of Melkizedeq does it say? but that in the image of Aaron he would be[12]But just as there was a change in the priesthood in this way there was a change also in the law[13]He for of whom were said about him these words from tribe is another is born that a man ever from it not ministered at the altar[14]Revealed it is for that from Yehuda arose our Lord from a tribe that not spoke about which Moses anything concerning priesthood[15]And moreover again it is apparent by this that He said that in the image of Melkizedeq arises Priest another[16]He who not was by The Law of commandments carnal was but by the power of Life that not is destroyed[17]He testified for about Him "You are The Priest for eternity in the image of Melkizedeq[18]A change but there was to the order first because of its impotence and benefit there not was in it[19]Anything for not perfects The Written Law entered but in its place hope which is greater than it in which we approach to Alaha[20]And He confirmed it to us by an oath[21]Those for without an oath were priests This One but with an oath as He said to Him by David "has sworn the Lord and not will lie that You are Priest to eternity in the image of Melkizedeq[22]This all is better covenant this is by which The Guarantor Ieshu[23]And those were priests many because dying they were and not allowed were to continue[24]This One but because eternal He is not passes away His priesthood[25]And He can give life for eternity to those who come near by Him to Alaha lives He for in every time and He offers prayers in our place[26]That as This for Priest also right was for us pure without malice and without defilement Who is separate from sin and exalted higher than Heaven[27]And there is not to Him compulsion every day as Chief The Priests first because of his sins to offer sacrifice and then for the people This One for did it one time in His Life which He offered[28]The Law for men does weak establish priests the word but of the oath that was after The Law The Son perfect into eternity