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| [1]But of the thinges whiche we haue spoken, [this is] ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues |
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| [2]A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man |
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| [3]For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer |
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| [4]For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes |
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| [5]Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount |
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| [6]But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises |
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| [7]For yf that first [couenaunt] had ben founde fautlesse, then shoulde no place haue ben sought for the seconde |
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| [8]For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt |
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| [9]Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde |
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| [10]For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people |
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| [11]And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them |
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| [12]For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more |
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| [13]In that he sayth a newe [couenaunt] he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away |
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