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| [1]In the first but there was in it an order of ministry and the house of Holiness worldly |
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| [2]Tabernacle for the first that was made there was in it the Manorah and the table and the bread of the presence and it called was the place holy |
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| [3]The tabernacle but inner within from ? the veil the second called was holy of holies |
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| [4]And there was in it the place of incense of gold and the ark of the covenant overlaid all with gold and is in it a pot of gold that which was in it manna and the rod of Aaron that which budded and the tablets of the covenant |
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| [5]And above it the Cherubim of glory which shrouded over the mercy seat not there is but time that we may speak about each one of these things that in this way fashioned were |
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| [6]And the tabernacle outer in every time entering were the priests and performing were their ministry |
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| [7]The tabernacle but inner of it once it in a year by himself enter would the High Priest with blood he offering was in the place of his soul and in the place of the evil-doing of the people |
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| [8]In this but taught had The Spirit of Holiness that not had been revealed yet a way of Holiness as long a time that was standing tabernacle the first |
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| [9]And it was a symbol this for time that in which gifts and sacrifices offered were those that not able were to perfect the conscience of him who offers them |
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| [10]But in food and in drink only and in washing of various kinds that are ordinances of the flesh that are established until the time of reformation |
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| [11]The Messiah but Who has come has become The High Priest of the good things that He did and He entered the tabernacle great and perfect that not is made with hands |
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| [12]And not He entered with blood of yearling goats and of calves but with the blood of Himself He entered one time the place holy and He has achieved redemption eternal |
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| [13]If for the blood of kids and of calves and ashes of an heifer sprinkled were on those who defiled were and it sanctified them for the purifying of their flesh |
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| [14]How much? therefore more the blood of The Messiah Who by The Spirit Eternal Himself offered without blemish to Alaha will purify our conscience from works dead that we may serve to Alaha The Living One |
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| [15]Because of this He was The Mediator of a covenant new for in His death He was salvation to those who violated against the covenant first that we may receive the promise those who were called to inheritance eternal |
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| [16]Where for there is a testament the death it shows of him who made it |
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| [17]Concerning a dead one but only it is valid because as long as lives he who made it there is no in it use |
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| [18]Because of this not even the first without blood was established |
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| [19]When had been commanded for all the ordinance from Moses to the people all in The Law take did Moses the blood of an heifer and water with wool of scarlet and hyssop and sprinkled upon the scrolls and upon the people all |
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| [20]And he said to them this is the blood of the covenant that was commanded to you from Alaha |
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| [21]Also on the tabernacle and upon all of the vessels of the ministration from it from the blood he sprinkled |
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| [22]Because all things by blood are purged in The Written Law and without shedding of blood there is not forgiveness |
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| [23]Necessary it is for that these things that symbols are of the heavenly by these things are purified these but heavenly by sacrifices better than these |
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| [24]Not was for the place holy made by hands entered The Messiah that being the symbol of that real one but to it Heaven He entered to appear before the face of Alaha for our sake |
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| [25]And not that He should offer Himself times many as doing was High The Priest and entered in every year The Place Holy with blood that not was his |
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| [26]And if not ought He times many to have suffered from the beginning of the world now but in the end of the world one He time has offered Himself in His sacrificing to destroy sin |
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| [27]And just as is appointed to the children of men that one time they would die and from after their deaths the judgment |
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| [28]In this way also The Messiah one time was offered and His Person He sacrificed for the sins of the many the second but time without our sins He appears for the life of those who expect Him |
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