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Peshitta NT (Etheridge, 1849)
PesNT(Eth)
Tregelles’ 2nd ed. from Alexandrinus, et al (1879)
Tregelles GNT
[1]AFTER these there was a feast of the Jihudoyee, and Jeshu went up to Urishlem. [1]Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
[2]Now there was there in Urishlem a certain place of ablution, which was called in Hebrew Bethchesda, and having in it five porticoes. [2]ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα.
[3]And in these were many infirm people, blind and lame and withered, awaiting the moving of the waters. [3]ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
[4]For an angel at times descended to the pool and moved the waters; and he who first descended after the movement of the waters was healed of whatever disease he had. 4[No verse]
[5]But a certain man was there who for thirtyand-eight years had been in a disease. [5]ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ.
[6]Jeshu saw this [man] as he lay, and knew that for a long time he had [been thus], and said to him, Art thou willing to be healed? [6]τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;
[7]The diseased man answered and said, Yes, my Lord; but I have no man who, when the waters are moved, shall cast me into the pool: but while I am coming, another before me descendeth. [7]ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω, ἵνα ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει.
[8]Jeshu saith to him, Arise, take up thy bed, and walk. [8]λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγειρε, ἆρον τὸν κράβαττόν σου, καὶ περιπάτει.
[9]And in the instant that man was healed, and, arising, he took up his bed, and walked: and that day was the shabath. [9]καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρεν τὸν κράβαττον αὐτοῦ, καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
[10]And the Jihudoyee said to him who had been healed, This is the shabath: it is not lawful for thee to carry thy bed. [10]ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· [καὶ] οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον.
[11]But he answered and said to them, He who made me whole, he said to me, Take up thy bed, and walk. [11]ὃς δὲ ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράβαττόν σου, καὶ περιπάτει.
[12]And they said to him, What man is this who told thee to take up thy bed, and walk? [12]ἠρώτησαν [οὖν] αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον [τὸν κράβαττόν σου,] καὶ περιπάτει;
[13]But he who had been healed knew not who it was; for Jeshu had retired among the great multitude which was in that place. [13]ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ Ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ.
[14]After a time Jeshu found him in the temple, and said to him, Behold, thou art healed: sin not again, lest there be to thee that which is worse than the first. [14]μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.
[15]And that man went away, and told the Jihudoyee, that it was Jeshu who had healed him. [15]ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
[16]On account of this the Jihudoyee persecuted Jeshu, and sought to kill him, because these things he had done on the shabath. [16]καὶ διὰ τοῦτο ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
[17]But he, Jeshu, said to them, My Father until now worketh, I also work. [17]ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.
[18]But on this account the more sought the Jihudoyee to kill him, not only because he had loosed the shabath, but also that of Aloha he had said that he was his Father, and had made himself equal with Aloha. [18]διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.
[19]BUT Jeshu answered and said to them, Amen, amen, I say to you, The Son cannot do any thing from the will of himself, but that which he seeth the Father do. For those which the Father doeth, these also the Son likewise doeth. [19]ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ [ἂν] ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.
[20]For the Father loveth the Son, and every thing that he doeth he showeth him; and greater than these works he showeth him, that you may wonder. [20]ὁ γὰρ πατὴρ φιλεῖ τὸν υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.
[21]For as the Father raiseth the dead, and quickeneth, so also the Son quickeneth those whom he willeth. [21]ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζωοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζωοποιεῖ.
[22]For the Father judgeth no man, but all judgment he hath given to the Son; [22]οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,
[23]That all men should honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father who sent him. [23]ἵνα πάντες τιμῶσιν τὸν υἱὸν καθὼς τιμῶσιν τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.
[24]Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life. [24]ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.
[25]Amen, amen, I say to you, That the hour cometh and also now is, when the dead shall hear the voice of the Son of Aloha; and they who hear shall live. [25]ἀμὴν ἀμὴν λέγω ὑμῖν, ὅτι ἔρχεται ὥρα καὶ νῦν ἐστίν, ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν.
[26]For as the Father hath life in his person, so hath he given also to the Son to have life in his person, [26]ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως καὶ τῷ υἱῷ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῷ,
[27]And hath empowered him also to execute judgment. Because he is the Son of man, [27]καὶ ἐξουσίαν ἔδωκεν αὐτῷ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.
[28]Marvel not at this; for the hour cometh when all they who are in the sepulchres shall hear his voice, [28]μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ,
[29]And shall come forth; they who have done good unto the resurrection of life, and they who have done evil unto the resurrection of condemnation. [29]καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ [δὲ] τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.
[30]I CANNOT of the will of myself do any thing; but as I hear I judge, and my judgment is just; for I seek not my will, but the will of Him who sent me. [30]οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.
[31]If I should witness concerning myself, my testimony would not be [regarded as] truth: [31]ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής·
[32]There is another who witnesseth of me, and I know that true is his testimony which he hath witnessed of me. [32]ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
[33]You sent to Juchanon, and he witnessed of the truth. [33]ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάνην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ·
[34]But I do not from man [only] receive testimony. But these [things] speak I that you may be saved. [34]ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
[35]He was a lamp that burneth and shineth, and you were willing to glory for the hour in his light. [35]ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.
[36]But I have a testimony which is greater than that of Juchanon; for the works that the Father hath given me to accomplish, these works that I do testify of me that the Father hath sent me. [36]ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζων τοῦ Ἰωάνου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν.
[37]And the Father who hath sent me, he testifieth of me: but his voice you have never heard, nor his appearance seen. [37]καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ· οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε, οὔτε εἶδος αὐτοῦ ἑωράκατε,
[38]And his word abideth not in you, because in Him whom he hath sent you do not believe. [38]καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.
[39]Investigate the scriptures; for in them you think you have the life that is eternal, and they testify of me. [39]ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ,
[40]And you will not come to me that the life that is eternal you might have. [40]καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε.
[41]Glory from the sons of men I receive not. [41]Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω·
[42]But I know you, that the love of Aloha is not in you. [42]ἀλλὰ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
[43]I have come in the name of my Father, and you have not received me. If another should come in his own name, him you would receive. [43]ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε.
[44]How can you believe, who glory one from another are receiving, and the glory which is from one, Aloha, you seek not? [44]πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε;
[45]How think you that I will accuse you before the Father? There is one who accuseth you, Musha himself, in whom you hope. [45]μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωυσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
[46]For if in Musha you had believed, you would also have believed in me; for Musha of me hath written. [46]εἰ γὰρ ἐπιστεύετε Μωυσεῖ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
[47]But if his writings you believe not, how my words will you believe? [47]εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;
Footnotes
[5:2] Or, of baptism.
[5:3] People of infirmities.
[5:4] Mamuditha, bath, baptistery.
[5:26] Ba-knumeh, in his person or substance.
Translation: J. W. Etheridge (1849)
Source: studybible.info
Author: Samuel Prideaux Tregelles, LL. D. (1813–1875)
Source: www.hagiascriptura.com

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