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Peshitta NT (Murdock, 1852)
PesNT(Mur)
Reconstruction of Beza's Greek Textus-Receptus NT (1598)
Beza GNT
[1]After these things there was a feast of the Jews, and Jesus went up to Jerusalem. [1]Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα.
[2]And there was there in Jerusalem a certain place of baptizing, which was called in Hebrew Bethesda; and there were in it five porches. [2]Ἔστι δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα.
[3]And in them were laid a great multitude of the sick, and the blind, and the lame, and the withered, waiting for the moving of the waters. [3]ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν
[4]For an angel, from time to time, descended into the baptistery, and moved the waters; and he who first went in, after the moving of the waters, was cured of whatever disease he had. [4]ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐτάρασσε τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος, ὑγιὴς ἐγίνετο, ᾧ δήποτε κατειχετο νοσήματι.
[5]And a certain man was there, who had been diseased thirty and eight years. [5]ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκονταοκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.
[6]Jesus saw him lying, and knew that [his disease] had been a long time upon him, and said to him: Desirest thou to be healed? [6]τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;
[7]And the sick man answered and said: Yes, my lord; but I have no one who, when the water is moved, will put me into the baptistery; but while I am coming, another descendeth before me. [7]ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα, ὅταν ταραχθῇ τὸ ὕδωρ, βάλλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει.
[8]Jesus said to him: Arise, take up thy bed, and walk. [8]λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.
[9]And immediately the man was healed; and he arose, took up his bed, and walked; and it was the sabbath day. [9]καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρε τὸν κράββατον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
[10]And the Jews said to him that was healed: It is the sabbath; it is not lawful for thee to bear thy bed. [10]ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράββατον
[11]But he answered, and said to them: He that made me whole, he said to me, Take up thy bed and walk. [11]ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου καὶ περιπάτει.
[12]And they asked him: Who is the man that said to thee, Take up thy bed and walk? [12]ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου καὶ περιπάτει;
[13]But the man that was healed, knew not who it was; for Jesus had slid away, in the great multitude that was in the place. [13]ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.
[14]After a time, Jesus found him in the temple, and said to him: Lo, thou art healed; sin not again, lest something worse come upon thee than before. [14]μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.
[15]And the man went and told the Jews, that it was Jesus who had cured him. [15]ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλε τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
[16]And for this cause the Jews persecuted Jesus, and sought to kill him; because he had done these things on the sabbath. [16]καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
[17]But Jesus said to them: My Father worketh until now, and I work. [17]ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.
[18]And for this, the Jews sought the more to kill him, not only because he had broken the sabbath, but because he had said of God, that he was his Father, and had equalled himself with God. [18]διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.
[19]And Jesus answered, and said to them: Verily, verily, I say to you: The Son can do nothing, of his own pleasure, but what he seeth the Father do: for what things the Father doeth, these in like manner doeth the Son. [19]Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ’ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ
[20]For the Father loveth his Son, and showeth him every thing he doeth: and greater works than these, will he show him, that ye may wonder. [20]ὁ γὰρ πατὴρ φιλεῖ τὸν υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ· καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.
[21]For as the Father raiseth the dead, and vivifieth them; so also the Son vivifieth whom he pleaseth. [21]ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζωοποιεῖ, οὕτω καὶ ὁ υἱὸς οὓς θέλει ζωοποιεῖ.
[22]For neither doth the Father judge any one, but hath given all judgment to the Son: [22]οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκε τῷ υἱῷ·
[23]that every man may honor the Son, as he honoreth the Father. He that honoreth not the Son, honoreth not the Father that sent him. [23]ἵνα πάντες τιμῶσι τὸν υἱόν, καθὼς, τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱόν, οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.
[24]Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. [24]ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον· καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.
[25]Verily, verily, I say to you, That the hour cometh, and even now come, when the dead will hear the voice of the Son of God; and they that hear, will live. [25]ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ υἱοῦ τοῦ Θεοῦ, καὶ οἱ ἀκούσαντες ζήσονται.
[26]For, as the Father hath life in himself, so hath he given to the Son also, to have life in himself: [26]ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκε καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·
[27]and hath moreover given him authority to execute judgment. But that he is the Son of man,] [27]καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστί.
[28]wonder not at this; for the hour cometh when all that are in their graves will hear his voice; [28]μὴ θαυμάζετε τοῦτο· ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,
[29]and will come forth; they that have done good, to the resurrection of life, and they that have done evil, to the resurrection of condemnation. [29]καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.
[30]I can do nothing of my own pleasure; but as I hear, so I judge. And my judgment is just; for I seek not my own pleasure, but the pleasure of him that sent me. [30]Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω, κρίνω· καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός.
[31]If I should bear testimony respecting myself, my testimony would not be valid. [31]ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.
[32]There is another that beareth testimony concerning me; and I know that the testimony which he beareth concerning me is true. [32]ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
[33]Ye sent unto John; and he bore testimony to the truth. [33]ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκε τῇ ἀληθείᾳ.
[34]And I have not received testimony from men: but these things I say, that ye may live. [34]ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
[35]He was a burning and shining lamp; and ye were willing for a time, to glory in his light. [35]ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε αγαλλιασθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.
[36]But I have a testimony, which is greater than that of John; for the works which my Father hath given me to accomplish, these works which I do, testify of me that the Father hath sent me. [36]ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέ μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκε.
[37]And the Father who sent me, he testifieth of me. Ye have not at any time heard his voice, nor have ye seen his visage. [37]καὶ ὁ πέμψας με πατήρ, αὐτὸς μεμαρτύρηκε περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε, οὔτε εἶδος αὐτοῦ ἑωράκατε
[38]And his word abideth not in you, because ye believe not in him whom he hath sent. [38]καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.
[39]Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. [39]ἐρευνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·
[40]And ye are unwilling to come to me, that life eternal may be yours. [40]καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.
[41]I do not receive glory from men. [41]δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω·
[42]But I know you, that the love of God is not in you. [42]ἀλλ’ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
[43]I came in the name of my Father, and ye receive me not: if another shall come in his own name, him ye will receive. [43]ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε.
[44]How can ye believe, who receive glory from one another, and seek not the glory which cometh from God only? [44]πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;
[45]Do ye suppose, that I shall accuse you before the Father? There is one that will accuse you, that Moses, on whom ye rely. [45]μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
[46]For, if ye believed Moses, ye would also believe me; for Moses wrote concerning me. [46]εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
[47]But if ye believe not his writings, how will ye believe my words? [47]εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασι πιστεύσετε;
Footnotes
[5:27] [The Syriac punctuation here differs from the Greek, and greatly alters the sense. If the Greek punctuation were applied to the Syriac, this and the following verse might be rendered thus: " and hath moreover given him authority to execute judgment, as he is also the Son of man.
[5:28] [The Syriac punctuation here differs from the Greek, and greatly alters the sense. If the Greek punctuation were applied to the Syriac, this and the following verse might be rendered thus: Marvel not at this; for the hour cometh," &c. This is probably the true rendering of the passage; since the other scarcely makes any intelligible sense.]
Translation: James Murdock, D. D. (1852)
Source: aramaicnewtestament.org
Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com

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