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| [1]After these things walking was Ieshu in Galilee not for wanted He to walk in Judea because The Judeans seeking were to kill Him |
[1]καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι. |
| [2]And near was the feast of tabernacles of The Judeans |
[2]ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία. |
| [3]And said to Him His brothers to Jesus remove yourself from here and go to Judea that may see your disciples the works that do you |
[3]εἶπον οὗν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς· |
| [4]There is not for a man doing anything in secret and he wanted it openly done if these things doing you are show yourself to the world |
[4]οὐδεὶς γάρ τι ἐν κρυπτῶ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῶ κόσμῳ. |
| [5]Also not for His brothers believing were in Jesus |
[5]οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν. |
| [6]Said to them Ieshu My time ? until this hour not has come your time but ? in every moment is prepared |
[6]λέγει οὗν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος. |
| [7]Not can the world hate you Me but it hates because I testifying am about it that its servants,[works] evil are |
[7]οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν. |
| [8]You go up to feast this I not going up am now to feast this because time my not yet is finished |
[8]ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται. |
| [9]These things He said and He remained in Galilee |
[9]ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ γαλιλαίᾳ. |
| [10]When but went up His brothers to the feast then also He went up not openly but as secretly |
[10]ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῶ. |
| [11]The Judeans but seeking were Him in the feast and were saying they where is? He |
[11]οἱ οὗν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος; |
| [12]And murmuring much because of Him is there was in the crowd there were for those who said "good He is" and others saying were no but He deceives the people |
[12]καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον. |
| [13]Not but a man openly speaking was about Him because of fear of The Judeans |
[13]οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων. |
| [14]When but they cut in half the days of the feast came up Ieshu to the temple and taught He |
[14]ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν. |
| [15]And astonished were The Judeans and they were saying How? knows This One the scrolls when not He has learned |
[15]ἐθαύμαζον οὗν οἱ ἰουδαῖοι λέγοντες, πῶς οὖτος γράμματα οἶδεν μὴ μεμαθηκώς; |
| [16]Answered Ieshu and said My learning not is Mine but that which is of Him Who sent Me |
[16]ἀπεκρίθη οὗν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με· |
| [17]Whoever is willing that he should do His will understands My teaching if from Alaha it is or I from pleasure My own speaking am |
[17]ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ. |
| [18]Whoever from the pleasure of his mind is speaking glory for himself seeking is but the glory from him who sent him one seeking faithful is and inequity in his heart not is |
[18]ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὖτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῶ οὐκ ἔστιν. |
| [19]Not? was it Moses who gave to you the Torah and not a man among you keeps the Torah |
[19]οὐ μωϊσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι; |
| [20]Why are seeking you to kill Me? answered the crowd and they were saying a demon is in you; who is seeking to kill you? |
[20]ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι; |
| [21]Answered Ieshu and said to them one work I have done and all of you astonished are |
[21]ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε. |
| [22]Because of this Moses gave to you circumcision not that because from him it is from Moses but from the forefathers it is and in the Sabbath circumcise you a son of man |
[22]διὰ τοῦτο μωϊσῆς δέδωκεν ὑμῖν τὴν περιτομήν _ οὐχ ὅτι ἐκ τοῦ μωϊσέως ἐστὶν ἀλλ᾽ ἐκ τῶν πατέρων _ καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον. |
| [23]If a son is circumcised in the day of the Sabbath because not should be broken the Law of Moses against Me complain? you that entirely a son of man I have healed in the day of the Sabbath |
[23]εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϊσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ; |
| [24]Not be judging by receiving faces but judgment just judge |
[24]μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε. |
| [25]And saying were the men from Jerusalem not? Is This He Whom they seek to kill |
[25]ἔλεγον οὗν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὖτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι; |
| [26]And behold openly He speaks and anything not they are saying to him can? know the elders that This One is truly The Messiah |
[26]καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῶ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὖτός ἐστιν ὁ χριστός; |
| [27]But This One know we from where He is The Messiah but whenever He comes no man will know from where He is |
[27]ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν. |
| [28]And lifted up Ieshu His voice when He taught in the temple and said Me know you and from where I am know you and from pleasure My own not I have come but true He is Who has sent Me He Whom you not know do Him |
[28]ἔκραξεν οὗν ἐν τῶ ἱερῶ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε· |
| [29]I but know do Him because from union with Him I am and He has sent Me |
[29]ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν. |
| [30]And they sought to seize Him and not a man laid upon Him hands because not yet come had His hour |
[30]ἐζήτουν οὗν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. |
| [31]Many but from the crowds trusted in Him and they were saying The Messiah whenever comes will? more than these signs He do This One has done |
[31]ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὖτος ἐποίησεν; |
| [32]And heard The Pharisees the crowds speaking about Him these things and sent they and the chief priests guards that they would seize Him |
[32]ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν. |
| [33]And said Ieshu a little more time with you I am and go I to join Him Who has sent Me |
[33]εἶπεν οὗν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ᾽ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με. |
| [34]And you shall seek me and not you shall find Me and wherever I am not can you come |
[34]ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν. |
| [35]Were saying The Judeans among themselves where? is prepared This One to go that we are not able to be with Him is? indeed to a region of the nations He prepared to go teach the pagans |
[35]εἶπον οὗν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὖτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας; |
| [36]What? is this statement that He spoke You will seek Me and not you will find Me and wherever I am you not able are to come |
[36]τίς ἐστιν ὁ λόγος οὖτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν; |
| [37]In the day but the great which is the last of the feast stand did Ieshu and He proclaimed and said if a man is thirsty let him come to Me and let him drink |
[37]ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω. |
| [38]Everyone who trusts in Me just as have said the scriptures rivers of water living shall flow from within him |
[38]ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος. |
| [39]This but He spoke about The Spirit Whom being prepared they were to receive those who were trusting in Him not for yet given had been The Spirit because not yet glorified had been Ieshu |
[39]τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη. |
| [40]Many but from the crowds who heard His words saying were This is truly The prophet |
[40]ἐκ τοῦ ὄχλου οὗν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὖτός ἐστιν ἀληθῶς ὁ προφήτης· |
| [41]Others saying were This One is The Messiah others were saying can? from Galilee come The Messiah |
[41]ἄλλοι ἔλεγον, οὖτός ἐστιν ὁ χριστός· οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται; |
| [42]Not? has the scripture said from the seed of David and from Bethlehem the village of David is coming The Messiah |
[42]οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος δαυίδ, καὶ ἀπὸ βηθλέεμ τῆς κώμης ὅπου ἦν δαυίδ, ἔρχεται ὁ χριστὸς; |
| [43]And there was division among the crowd because of Him |
[43]σχίσμα οὗν ἐγένετο ἐν τῶ ὄχλῳ δι᾽ αὐτόν. |
| [44]There were people among them who willing were to seize Him but no man put on Him hands |
[44]τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας. |
| [45]And came guards those to chief the priests and the Pharisees and said to them the priests Why? not have you brought Him |
[45]ἦλθον οὗν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν; |
| [46]Were saying to them the guards never in this manner has spoken a son of man like speaks Man This |
[46]ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος. |
| [47]Were saying to them the Pharisees have? also you been deceived |
[47]ἀπεκρίθησαν οὗν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε; |
| [48]Have? men from the leaders or from the Pharisees trusted in Him |
[48]μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων; |
| [49]However people this who not do know The Torah damned are |
[49]ἀλλὰ ὁ ὄχλος οὖτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν. |
| [50]Said to them Nicodemus one of them he is who came ? to Ieshu at night |
[50]λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν [τὸ] πρότερον, εἷς ὢν ἐξ αὐτῶν, |
| [51]Does? Torah our condemn a son of man unless one shall hear from him first and shall know what he has done |
[51]μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ᾽ αὐτοῦ καὶ γνῶ τί ποιεῖ; |
| [52]They answered and were saying to him ? also you from Galilee are search and see that a prophet from Galilee not arises went then everyone to his house |
[52]ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται. |
| 53[No verse] |
[53][[καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ, |