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[7] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/index.php (line 20): require()

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[3] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/lib/pkg/log.inc (line 59): log_error()
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[7] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 75): new_user()
[8] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/index.php (line 20): require()

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[3] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/lib/pkg/access.inc (line 157): write_log()
[4] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/funcs.inc (line 97): log_session()
[5] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/funcs.inc (line 1511): User->__construct()
[6] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 75): new_user()
[7] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/index.php (line 20): require()

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[4] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/lib/pkg/access.inc (line 157): write_log()
[5] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/funcs.inc (line 97): log_session()
[6] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/funcs.inc (line 1511): User->__construct()
[7] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 75): new_user()
[8] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/index.php (line 20): require()

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[4] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 107): require()
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[4] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/request.inc (line 359): log_access()
[5] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 107): require()
[6] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/index.php (line 20): require()

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[3] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/lib/pkg/log.inc (line 59): log_error()
[4] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/lib/pkg/access.inc (line 151): write_log()
[5] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/request.inc (line 359): log_access()
[6] file: /var/www/vhosts/firenewt.net/esb.bible/httpdocs/app/app.php (line 107): require()
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ESB | Lev 27 | Wyc, Geneva
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Wycliffe's English Translation (1388)
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Leviticus
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27
   
[1]And the Lord spak to Moises and seide, Speke thou to the sones of Israel, [1]Moreover the Lord spake unto Moses, saying,
[2]and thou schalt seye to hem, A man that makith avow, and bihetith his soule to God, schal yyue the priys vndur valu, ether preisyng. [2]Speak unto the children of Israel, and say unto them, If any man shall make a vow of a person unto the Lord, by thy estimation,
[3]If it is a male, fro the twentithe yeer `til to the sixtithe yeer, he schal yyue fifti siclis of siluer, at the mesure of seyntuarie, if it is a womman, [3]Then thy estimation shall be thus: a male from twenty year old unto sixty year old shall be by thy estimation even fifty shekels of silver, after the shekel of the sanctuary.
[4]sche schal yyue thretti siclis; [4]But if it be a female, then thy valuation shall be thirty shekels.
[5]forsothe fro the fifthe yeer `til to the twentithe yeer, a male schal yyue twenti cyclis, a womman schal yyue ten ciclis; [5]And from five year old to twenty year old thy valuation shall be for the male twenty shekels, and for the female ten shekels.
[6]fro o monethe `til to the fifthe yeer, fyue ciclis schulen be youun for a male, thre ciclis for a womman; [6]But from a month old unto five year old, thy price of the male shall be five shekels of silver, and thy price of the female, three shekels of silver.
[7]a male of sixti yeer and ouer schal yyue fiftene ciclis, a womman schal yyue ten cyclis. [7]And from sixty year old and above, if he be a male, then thy price shall be fifteen shekels, and for the female ten shekels.
[8]If it is a pore man, and may not yelde the valu, he schal stonde bifor the preest, and as myche as the preest preisith, and seeth that the pore man may yelde, so myche he schal yyue. [8]But if he be poorer than thou hast esteemed him, then shall he present himself before the priest, and the priest shall value him, according to the ability of him that vowed, so shall the priest value him.
[9]Forsothe if ony man avowith a beeste, that may be offrid to the Lord, it schal be hooli, [9]And if it be a beast, whereof men bring an offering unto the Lord, all that one giveth of such unto the Lord, shall be holy.
[10]and schal not mow be chaungid, that is, nethir a betere for `an yuel, nether `a worse for a good; and if he chaungith it, bothe that, that is chaungid, and that, for which it is chaungid, schal be halewid to the Lord. [10]He shall not alter it nor change it, a good for a bad, nor a bad for a good: and if he change beast for beast, then both this and that, which was changed for it, shall be holy.
[11]Sotheli if ony man avowith an vncleene beeste, that may not be offrid to the Lord, it schal be brouyt bifor the preest, [11]And if it be any unclean beast, of which men do not offer a sacrifice unto the Lord, he shall then present the beast before the priest.
[12]and the preest schal deme whether it is good ether yuel, and schal sette the prijs; [12]And the priest shall value it, whether it be good or bad: and as thou valuest it, which art the priest, so shall it be.
[13]which prijs if he that offrith wole yyue, he schal adde the fifthe part ouer the valu. [13]But if he will buy it again, then he shall give the fifth part of it more, above thy valuation.
[14]If a man avowith his hows, and halewith it to the Lord, the preest schal biholde, `whether it is good ether yuel, and bi the prijs, which is ordeyned of hym, it schal be seld; [14]Also when a man shall dedicate his house to be holy unto the Lord, then the priest shall value it, whether it be good or bad, and as the priest shall appraise it, so shall the value be.
[15]sotheli if he that avowide wole ayen-bie it, he schal yyue the fifthe part of the valu aboue, and he schal haue the hows. [15]But if he that sanctified it, will redeem his house, then he shall give thereto the fifth part of money more than thy estimation, and it shall be his.
[16]That if he avowith the feeld of his possessioun, and halewith to the Lord, the prijs schal be demed bi the mesure of seed; if the feeld is sowun with thritti buyschels of barli, it schal be seeld for fifti siclys of siluer. [16]If also a man dedicate to the Lord any ground of his inheritance, then shalt thou esteem it according to the seed thereof: an homer of barley seed shall be at fifty shekels of silver.
[17]If he auowith the feeld anoon for the yeer of the iubilee bigynnynge, as myche as it may be worth, bi so myche it schal be preisid; [17]If he dedicate his field immediately from the year of jubilee, it shall be worth as thou dost esteem it.
[18]but if it be after `sum part of tyme, the preest schal rykene the money bi the noumbre of yeeris that ben residue `til to the iubilee, and it schal be withdrawun of the prijs. [18]But if he dedicate his field after the jubilee, then the priest shall reckon him the money according to the years that remain unto the year of jubilee, and it shall be abated by thy estimation.
[19]That if he that avowide wole ayenbie the feeld, he schal adde the fyuethe part of the money preisid, and he schal welde it; [19]And if he that dedicateth it, will redeem the field, then he shall put the fifth part of the price, that thou esteemest it at, thereunto, and it shall remain his.
[20]but if he nyle ayenbie, but it is seeld to ony othir man, he that avowide schal `no more mowe ayenbie it; [20]And if he will not redeem the field, but the priest sell the field to another man, it shall be redeemed no more.
[21]for whanne the dai of iubilee cometh, it schal be halewid to the Lord, and the possessioun halewid perteyneth to the riyt of preestis. [21]But the field shall be holy to the Lord, when it goeth out in the jubilee, as a field separate from common uses: the possession thereof shall be the priest's.
[22]If the feeld is bouyt, and is not of the possessioun of grettere men, [22]If a man also dedicate unto the Lord a field which he hath bought, which is not of the ground of his inheritance,
[23]and is halewid to the Lord, the preest schal determyne the prijs bi the noumbre of yeeris `til to the iubilee, and he that avowide the feeld schal yyue the prijs to the Lord; [23]Then the priest shall set the price to him, as thou esteemest it, unto the year of jubilee, and he shall give thy price the same day, as a thing holy unto the Lord.
[24]forsothe in the iubilee it schal turne ayen to the formere lord that seelde it, and `haue he in to the eritage of his possessioun. [24]But in the year of jubilee, the field shall return unto him, of whom it was bought: to him, I say, whose inheritance the land was.
[25]`Ech preisyng schal be peisid bi the sicle of seyntuarie; a sicle hath twenti halpens. [25]And all thy valuation shall be according to the shekel of the sanctuary: a shekel containeth twenty gerahs.
[26]No man may halewe and avowe the firste gendrid thingis that perteynen to the Lord, whether it is oxe, whether scheep, tho ben the Lordis part. [26]Notwithstanding the firstborn of the beasts, because it is the Lord's firstborn, none shall dedicate such, be it bullock, or sheep; for it is the Lord's.
[27]That if the beeste is vncleene, he that offride schal ayenbie by his valu, and he schal adde the fyuethe part of prijs; if he nyle ayenbie, it schal be seeld to another man, as myche euer as it is `set at valu. [27]But if it be an unclean beast, then he shall redeem it by thy valuation, and give the fifth part more thereto: and if it be not redeemed, then it shall be sold, according to thy estimation.
[28]Al thing which is halewid to the Lord, whether it is man, whether beeste, whether feeld, it schal not be seeld, nether it schal mow be ayenbouyt; whateuer thing is halewid onys, it schal be hooli of the noumbre of hooli thingis to the Lord, [28]Notwithstanding, nothing separate from the common use that a man doth separate unto the Lord of all that he hath (whether it be man or beast, or land of his inheritance) may be sold nor redeemed: for everything separate from the common use is most holy unto the Lord.
[29]and ech halewyng which is offrid of man, schal not be ayenbouyt, but it schal die bi deeth. [29]Nothing separate from the common use, which shall be separate from man, shall be redeemed , but die the death.
[30]Alle the tithis of erthe, whether of fruytis, whether of applis of trees, ben the Lordis part, and ben halewid to hym; [30]Also all the tithe of the land both of the seed of the ground, and of the fruit of the trees is the Lord's: it is holy to the Lord.
[31]sotheli if ony man wole ayenbie hise tithis, he schal adde the fyuethe part of tho; of alle tithis, [31]But if a man will redeem any of his tithe, he shall add the fifth part thereto.
[32]of scheep, and of oxen, and of geet, that passen vndur the `yerde of scheepherde, whateuer thing cometh to the tenthe part, it schal be halewid to the Lord; [32]And every tithe of bullock, and of sheep , and of all that goeth under the rod, the tenth shall be holy unto the Lord.
[33]it schal not be chosun, nether good, nether yuel; nethir it schal be chaungid for another; if ony man chaungith, bothe that, that is chaungid, and that, for which it is chaungid, schal be halewid to the Lord, and it schal not be ayenbouyt. [33]He shall not look if it be good or bad, neither shall he change it: else if he change it, both it, and that it was changed withal, shall be holy, and it shall not be redeemed.
[34]These ben the comaundementis whiche the Lord comaundide to Moises, and to the sones of Israel, in the hil of Synay. [34]These are the commandments which the Lord commanded by Moses unto the children of Israel in mount Sinai.
Author: John Wycliffe (1328 – 1384)
 Source: archive.org
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