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ESB | Lev 7 | Wyc, Geneva
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[1]And this is the lawe of sacrifice for trespas; it is hooli `of the noumbre of hooli thingis. [1]Likewise this is the law of the trespass offering, it is most holy.
[2]Therfor where brent sacrifice is offrid, also the sacrifice for trespas schal be slayn; the blood therof schal be sched bi the cumpas of the auter. [2]In the place where they kill the burnt offering, shall they kill the trespass offering, and the blood thereof shall he sprinkle round about upon the altar.
[3]Thei schulen offre the tail therof, and the fatnesse that hilith the entrailis, [3]All the fat thereof also shall he offer, the rump, and the fat that covereth the inwards.
[4]the twei litle reynes, and the fatnesse which is bisidis ilioun, and the calle of the mawe, with the litle reynes. [4]After he shall take away the two kidneys, with the fat that is on them and upon the flanks, and the caul on the liver with the kidneys.
[5]And the preest schal brenne tho on the auter; it is encense of the Lord, for trespas. [5]Then the priest shall burn them upon the altar, for an offering made by fire unto the Lord: this is a trespass offering.
[6]Ech male of the preestis kyn schal ete these fleischis in the hooli place, for it is hooli `of the noumbre of hooli thingis. [6]All the males among the priests shall eat thereof, it shall be eaten in the holy place, for it is most holy.
[7]As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it. [7]As the sin offering is, so is the trespass offering, one law serveth for both: that wherewith the priest shall make atonement, shall be his.
[8]The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof. [8]Also the priest that offereth any man's burnt offering, shall have the skin of the burnt offering which he hath offered.
[9]And ech sacrifice of wheete flour, which is bakun in an ouene, and what euer is maad redi in a gridile, ethir in a friyng panne, it schal be that preestis, of whom it is offrid, [9]And all the meat offering that is baken in the oven, and that is dressed in the pan, and in the frying pan, shall be the priest's that offereth it.
[10]whether it is spreynt with oile, ethir is drye. To alle the sones of Aaron euene mesure schal be departyd, `to ech `bi hem silf. [10]And every meat offering mingled with oil, and that is dry, shall pertain unto all the sons of Aaron, to all alike.
[11]This is the lawe of `the sacrifice of pesible thingis, which is offrid to the Lord. [11]Furthermore, this is the law of the peace offerings, which he shall offer unto the Lord.
[12]If the offryng is for doyng of thankyngis, thei schulen offre looues without sour dow spreynt with oile, and `therf looues sodun in watir, that ben anoyntid with oile; and thei schulen offre wheete flour bakun, and thinne looues spreynt to gidere with the medlyng of oile. [12]If he offer it to give thanks, then he shall offer for his thanks offering, unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour fried with the cakes mingled with oil.
[13]Also thei schulen offre `looues diyt with sour dow, with the sacrifice of thankyngis which is offrid for pesible thingis; [13]He shall offer also his offering with cakes of leavened bread, for his peace offerings, to give thanks.
[14]of whiche o loof schal be offrid to the Lord for the firste fruytis, and it schal be the preestis that schal schede the blood of the sacrifice, [14]And of all the sacrifice he shall offer one cake for an heave offering unto the Lord, and it shall be the priest's that sprinkleth the blood of the peace offerings.
[15]whose fleischis schulen be etun in the same dai, nether ony thing of tho schal dwelle til the morewtid. [15]Also the flesh of his peace offerings, for thanksgiving, shall be eaten the same day that it is offered: he shall leave nothing thereof until the morning.
[16]If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it; [16]But if the sacrifice of his offering be a vow, or a free offering, it shall be eaten the same day that he offereth his sacrifice: and so in the morning the residue thereof shall be eaten.
[17]sotheli fier schal waaste, whateuer thing the thridde day schal fynde. [17]But as much of the offered flesh as remaineth unto the third day, shall be burned with fire.
[18]If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe. [18]For if any of the flesh of his peace offerings be eaten in the third day, he shall not be accepted that offereth it, neither shall it be reckoned unto him, but shall be an abomination: therefore the person that eateth of it shall bear his iniquity.
[19]Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it. [19]The flesh also that toucheth any unclean thing, shall not be eaten, but burned with fire: but of this flesh all that be clean shall eat thereof.
[20]A pollutid soule, that etith of the fleischis of the sacrifice of pesible thingis, which is offrid to the Lord, schal perische fro hise puplis. [20]But if any eat of the flesh of the peace offerings that pertaineth to the Lord, having his uncleanness upon him, even the same person shall be cut off from his people.
[21]And he that touchith vnclennesse of man, ether of beeste, ether of alle thing that may defoule, and etith of suche fleischis, schal perische fro hise puplis. [21]Moreover, when any toucheth any unclean thing, as the uncleanness of man, or of an unclean beast, or of any filthy abomination, and eat of the flesh of the peace offerings, which pertaineth unto the Lord, even that person shall be cut off from his people.
[22]And the Lord spak to Moises, [22]Again the Lord spake unto Moses, saying,
[23]and seide, Speke thou to the sones of Israel, Ye schulen not ete the ynnere fatnesse of a scheep, of an oxe, and of a geet; [23]Speak unto the children of Israel, and say, Ye shall eat no fat of beeves, nor of sheep, nor of goats:
[24]ye schulen haue in to dyuerse vsis the ynnere fatnesse of a carkeis deed by it silf, and of that beeste which is takun of a rauenus beeste. [24]Yet the fat of the dead beast, and the fat of that, which is torn with beasts, shall be occupied to any use, but ye shall not eat of it.
[25]If ony man etith the ynnere fatnesse, that owith to be offrid in to encense of the Lord, he schal perische fro his puple. [25]For whosoever eateth the fat of the beast, of the which he shall offer an offering made by fire to the Lord, even the person that eateth, shall be cut off from his people.
[26]Also ye schulen not take in mete the blood of ony beeste, as wel of briddis as of beestis; [26]Neither shall ye eat any blood, either of fowl, or of beast in all your dwellings.
[27]ech man that etith blood schal perische fro his puplis. [27]Every person that eateth any blood, even the same person shall be cut off from his people.
[28]And the Lord spak to Moises, [28]And the Lord talked with Moses, saying,
[29]and seide, Speke thou to the sones of Israel, He that offrith a sacrifice of pesible thingis to the Lord, offre togidere also a sacrifice, that is, fletynge offryngis therof. [29]Speak unto the children of Israel, and say, He that offereth his peace offerings unto the Lord, shall bring his gift unto the Lord of his peace offerings:
[30]He schal holde in the hondis the ynnere fatnesse of the sacrifice, and the brest; and whanne he hath halewid bothe offrid to the Lord, he schal yyue to the preest, [30]His hands shall bring the offerings of the Lord made by fire: even the fat with the breast shall he bring, that the breast may be shaken to and fro before the Lord.
[31]which schal brenne the ynnere fatnesse on the auter; sotheli the brest schal be Aarons and hise sones; [31]Then the priest shall burn the fat upon the altar, and the breast shall be Aaron's and his sons'.
[32]and the riyt schuldur of the sacrifices of pesible thingis schal turne in to the firste fruytis of the preest. [32]And the right shoulder shall ye give unto the priest for an heave offering, of your peace offerings.
[33]He that of Aarons sones offrith the blood, and the ynnere fatnesse, schal haue also the riyt schuldur in his porcioun. [33]The same that offereth the blood of the peace offerings, and the fat, among the sons of Aaron, shall have the right shoulder for his part.
[34]For Y haue take fro the sones of Israel the brest of reisyng, and the schuldur of departyng, of the pesible sacrifices `of hem, and Y haue youe to Aaron the preest and to hise sones, bi euerlastynge lawe, of al the puple of Israel. [34]For the breast shaken to and fro, and the shoulder lifted up, have I taken of the children of Israel, even of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute forever from among the children of Israel.
[35]This is the anoyntyng of Aaron, and of hise sones, in the cerymonyes of the Lord, in the dai where ynne Moises offride hem that thei schulden be set in preesthod, [35]This is the anointing of Aaron, and the anointing of his sons, concerning the offerings of the Lord made by fire, in the day when he presented them to serve in the priest's office unto the Lord.
[36]and whiche thingis the Lord comaundide to be youun to hem of the sones of Israel, bi euerlastynge religioun in her generaciouns. [36]The which portions the Lord commanded to give them in the day that he anointed them from among the children of Israel, by a statute forever in their generations.
[37]This is the lawe of brent sacrifice, and of sacrifice for synne, and for trespas, and for halewyng, and for the sacrifices of pesible thingis; [37]This is also the law of the burnt offering of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the peace offerings,
[38]which lawe the Lord ordeynede to Moises in the hil of Synay, whanne he comaundide to the sones of Israel that thei schulden offre her offryngis to the Lord, in the deseert of Synay. [38]Which the Lord commanded Moses in the mount Sinai, when he commanded the children of Israel to offer their gifts unto the Lord in the wilderness of Sinai.
Author: John Wycliffe (1328 – 1384)
 Source: archive.org
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