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| [1]Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ. |
[1]And so it was, that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Master, teach us to pray, as John also taught his disciples. |
| [2]εἷπε δὲ αὐτοῖς, Ὅταν προσεύχησθε, λέγετε, Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοις, ἁγιασθήτω τὸ ὄνομά σου. ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῳ, καὶ ἐπὶ τὴς γὴς. |
[2]And he said unto them, When ye pray, say, Our Father, which art in heaven, hallowed be thy Name: Thy kingdom come: Let thy will be done even in earth, as it is in heaven: |
| [3]τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν. |
[3]Our daily bread give us for the day: |
| [4]καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. |
[4]And forgive us our sins: for even we forgive every man that is indebted to us: And lead us not into temptation: but deliver us from evil. |
| [5]Καὶ εἶπε πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου, καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους, |
[5] Moreover he said unto them, Which of you shall have a friend, and shall go to him at midnight, and say unto him, Friend, lend me three loaves? |
| [6]ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ· |
[6]For a friend of mine is come out of the way to me, and I have nothing to set before him: |
| [7]κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι. |
[7]And he within should answer, and say, Trouble me not: the door is now shut, and my children are with me in bed: I cannot rise and give them to thee. |
| [8]λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστάς, διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει. |
[8]I say unto you, though he would not arise and give him, because he is his friend, yet doubtless because of his importunity, he would rise, and give him as many as he needed. |
| [9]κἀγὼ ὑμῖν λέγω, Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν. |
[9]And I say unto you, Ask, and it shall be given you: seek, and ye shall find: knock, and it shall be opened unto you. |
| [10]πᾶς γὰρ ὁ αἰτῶν λαμβάνει· καὶ ὁ ζητῶν εὑρίσκει· καὶ τῷ κρούοντι ἀνοιγήσεται. |
[10]For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened. |
| [11]τίνα δὲ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λὶθον ἐπιδώσει αὐτῷ; εἰ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ; |
[11]If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? |
| [12]ἢ καὶ ἐὰν αἰτήσῃ ὠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον; |
[12]Or if he ask an egg, will he give him a scorpion? |
| [13]εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε ἀγαθὰ δόματα διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Πνεῦμα Ἅγιον τοῖς αἰτοῦσιν αὐτόν |
[13]If ye then which are evil, can give good gifts unto your children, how much more shall your heavenly Father give the Holy Ghost to them, that desire him? |
| [14]Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι. |
[14] Then he cast out a devil which was dumb: and when the devil was gone out, the dumb spake, and the people wondered. |
| [15]τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. |
[15]But some of them said, He casteth out devils through Beelzebub the chief of the devils. |
| [16]ἕτεροι δὲ πειράζοντες σημεῖον παρ’ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ. |
[16]And others tempted him, seeking of him a sign from heaven. |
| [17]αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον, πίπτει. |
[17]But he knew their thoughts, and said unto them, Every kingdom divided against itself, shall be desolate, and an house divided against an house, falleth. |
| [18]εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια. |
[18]So if Satan also be divided against himself, how shall his kingdom stand, because ye say that I cast out devils through Beelzebub? |
| [19]εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσι; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται. |
[19]If I through Beelzebub cast out devils, by whom do your children cast them out? Therefore shall they be your judges. |
| [20]εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. |
[20]But if I by the finger of God cast out devils, doubtless the kingdom of God is come unto you. |
| [21]ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ· |
[21]When a strong man armed, keepeth his palace, the things that he possesseth, are in peace. |
| [22]ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν. |
[22]But when a stronger then he, cometh upon him, and overcometh him: he taketh from him all his armor wherein he trusted, and divideth his spoils. |
| [23]ὁ μὴ ὢν μετ’ ἐμοῦ, κατ’ ἐμοῦ ἐστι· καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει. |
[23]He that is not with me, is against me: and he that gathereth not with me, scattereth. |
| [24]ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον |
[24]When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and when he findeth none, he saith, I will return unto mine house whence I came out. |
| [25]καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον. |
[25]And when he cometh, he findeth it swept and garnished. |
| [26]τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. |
[26]Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there, so the last state of that man is worse than the first. |
| [27]Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας. |
[27] And it came to pass as he said these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. |
| [28]αὐτὸς δὲ εἶπε, Μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν. |
[28]But he said, Yea, rather blessed are they that hear the word of God, and keep it. |
| [29]Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, Ἡ γενεὰ αὕτη πονηρά ἐστι· σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου |
[29] And when the people were gathered thick together, he began to say, This is a wicked generation: they seek a sign, and there shall no sign be given them, but the sign of Jonah the Prophet. |
| [30]καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ. |
[30]For as Jonah was a sign to the Ninivites, so shall also the Son of man be to this generation. |
| [31]Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδού, πλεῖον Σολομῶντος ὧδε. |
[31]The Queen of the South shall rise in judgment, with the men of this generation, and shall condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here. |
| [32]ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδού, πλεῖον Ἰωνᾶ ὧδε. |
[32]The men of Nineveh shall rise in judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah: and behold, a greater than Jonah is here. |
| [33]Οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὸν τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν. |
[33] No man lighteth a candle, and putteth it in a private place, neither under a bushel: but on a candlestick, that they which come in, may see the light. |
| [34]ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν. |
[34]The light of the body is the eye: therefore when thine eye is single, then is thy whole body light: but if thy eye be evil, then thy body is dark. |
| [35]σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. |
[35]Take heed therefore, that the light which is in thee, be not darkness. |
| [36]εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε. |
[36]If therefore thy whole body shall be light, having no part dark, then shall all be light, even as when a candle doth light thee with the brightness. |
| [37]Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν. |
[37] And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down at table. |
| [38]ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου. |
[38]And when the Pharisee saw it, he marveled that he had not first washed before dinner. |
| [39]εἶπε δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. |
[39]And the Lord said to him, In deed ye Pharisees make clean the outside of the cup, and of the platter: but the inward part is full of ravening and wickedness. |
| [40]ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε; |
[40]Ye fools, did not he that made that which is without, make that which is within also? |
| [41]πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν. |
[41]Therefore, give alms of those things which are within, and behold, all things shall be clean to you. |
| [42]Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι |
[42]But woe be to you, Pharisees: for ye tithe the mint and the rue, and all manner herbs, and pass over judgment and the love of God: these ought ye to have done, and not to have left the other undone. |
| [43]οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς. |
[43]Woe be to you, Pharisees: for ye love the uppermost seats in the Synagogues, and greetings in the markets. |
| [44]οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι, ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν. |
[44]Woe be to you, Scribes and Pharisees, hypocrites: for ye are as graves which appear not, and the men that walk over them, perceive not. |
| [45]Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις. |
[45] Then answered one of the expounders of the Law, and said unto him, Master, thus saying thou puttest us to rebuke also. |
| [46]ὁ δὲ εἶπε, Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. |
[46]And he said, Woe be to you also, ye interpreters of the Law: for ye lade men with burdens grievous to be born, and ye yourselves touch not the burdens with one of your fingers. |
| [47]οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς. |
[47]Woe be to you: for ye build the sepulchers of the Prophets, and your fathers killed them. |
| [48]ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν· ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα. |
[48]Truly ye bear witness, and allow the deeds of your fathers: for they killed them, and ye build their sepulchers. |
| [49]διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν· |
[49]Therefore said the wisdom of God, I will send them Prophets and Apostles, and of them they shall slay and persecute, |
| [50]ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης, |
[50]That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation, |
| [51]ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης. |
[51]From the blood of Abel unto the blood of Zechariah, which was slain between the altar and the Temple: Verily I say unto you, it shall be required of this generation. |
| [52]οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε. |
[52]Woe be to you, interpreters of the Law: for ye have taken away the key of knowledge: ye entered not in yourselves, and them that came in, ye forbade. |
| [53]Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων, |
[53]And as he said these things unto them, the Scribes and Pharisees began to urge him sore, and to provoke him to speak of many things, |
| [54]ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ. |
[54]Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him. |