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| [1]Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν. |
[1]And it occurred, that, as he entered the house of one of the chief Pharisees to eat bread, on the sabbath day, they watched him. |
| [2]καὶ ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ. |
[2]And lo, a dropsical man was before him. |
| [3]καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν; |
[3]And Jews answered, and said to the Scribes and Pharisees: Is it lawful to heal on the sabbath? |
| [4]οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτόν καὶ ἀπέλυσε. |
[4]And they were silent. And he took him, and healed him, and dismissed him. |
| [5]καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου; |
[5]And he said to them: Which of you, if his son or his ox fall into a pit on the sabbath day, doth not immediately lift and draw him out? |
| [6]καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα. |
[6]And they could give him no answer to that. |
| [7]Ἔλεγε δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς, |
[7]And he spoke a similitude to the guests that were present, as he noticed how they chose places on the highest couches. |
| [8]Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ, |
[8]When thou art invited by any one to a house of feasting, go not and recline on the highest couch; lest there should be invited there, one more honorable than thou; |
| [9]καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ’ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν. |
[9]and he that invited both him and thee come and say to thee, Give place to this man; and thou be ashamed, when thou risest, and takest a lower couch. |
| [10]ἀλλ’ ὅταν κληθῇς, πορευθεὶς ἀνάπεσον εἰς τὸν ἔσχατον τόπον· ἵνα, ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι. |
[10]But when thou art invited, go and recline on the lowest [couch]; that when he who invited thee come, he may say to thee: My friend, come up higher and recline. And thou wilt have honor, before all that recline with thee. |
| [11]ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται. |
[11]For, every one that exalteth himself, will be humbled: and every one that humbleth himself, will be exalted. |
| [12]Ἔλεγε δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσι, καὶ γένηταί σοι ἀνταπόδομα. |
[12]And he said to him that invited him: When thou makest a dinner or a supper, invite not thy friends, nor thy brothers, nor thy relatives, nor thy rich neighbors; lest they also invite thee, and thou have this recompense. |
| [13]ἀλλ’ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς· |
[13]But when thou makest a feast, invite the poor, the maimed, the lame, the blind. |
| [14]καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων. |
[14]And thou wilt be blessed. For they cannot recompense thee; but thy recompense will be at the resurrection of the just. |
| [15]Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, Μακάριος, ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ. |
[15]And when one of those reclining heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God. |
| [16]ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα, καὶ ἐκάλεσε πολλούς· |
[16]Jesus said to him: A certain man made a great supper, and invited many. |
| [17]καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. |
[17]And at the time for supper, he sent his servant to say to those invited: Lo, every thing is ready for you; come. |
| [18]καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. |
[18]And they all to a man, began to excuse themselves. The first said to him: I have bought a field, and am constrained to go out and see it. I pray thee, allow me to be excused. |
| [19]καὶ ἕτερος εἶπε, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. |
[19]Another said: I have bought five yoke of oxen, and I go to inspect them. I pray thee, allow me to be excused. |
| [20]καὶ ἕτερος εἶπε, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. |
[20]Another said: I have married a wife, and on this account I cannot come. |
| [21]καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. |
[21]And the servant came, and told his lord these things. Then the lord of the house was angry: and he said to his servant, Go out quickly into the market-places and streets of the city, and bring in hither the poor, and the diseased, and the lame, and the blind. |
| [22]καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. |
[22]And the servant said: My lord, it is done as thou commandedst; and still there is room. |
| [23]καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. |
[23]And the lord said to his servant: Go out to the by-paths, and among the hedges, and constrain them to come in; that my house may be filled. |
| [24]λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. |
[24]For I declare to you, that not one of those men that were invited, shall taste of my supper. |
| [25]Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί· καὶ στραφεὶς εἶπε πρὸς αὐτούς, |
[25]And when great multitudes were travelling with him, he turned himself, and said to them: |
| [26]Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι. |
[26]He that cometh to me, and hateth not his father and his mother, and his brothers and his sisters, and his wife and his children, and his own life also, cannot become a disciple to me. |
| [27]καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί μου εἶναί μαθητής. |
[27]And he that doth not take up his cross and come after me, cannot become a disciple to me. |
| [28]τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν; |
[28]For, which of you, wishing to build a tower, doth not first sit down and compute the expense, whether he have the means to complete it? |
| [29]ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ, |
[29]lest, when he hath laid the foundation, and is unable to finish, all that see it begin to deride him; |
| [30]λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι. |
[30]and say: This man began to build, and was unable to finish. |
| [31]ἢ τίς βασιλεὺς πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν; |
[31]Or what king, that is going to contend in battle with his neighbor king, doth not first consider, whether he is able, with ten thousand, to meet him that is coming against him with twenty thousand? |
| [32]εἰ δὲ μήγε, ἔτι αὐτοῦ πόῤῥω ὄντος, πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην. |
[32]and if not; while he is yet far from him, he sendeth envoys, and sueth for peace. |
| [33]οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσι τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής. |
[33]So every one of you who doth not give up all his possessions, cannot be my disciple. |
| [34]καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται; |
[34]Salt is a good thing: but if the salt itself hath become insipid, wherewith shall it be salted? |
| [35]οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω. |
[35]It is fit for neither the earth, nor the dunghill. They cast it away. He that hath ears to hear, let him hear. |