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Nestle-Aland Greek NT (1993)
N/A GNT
Wycliffe's English Translation (1388)
Wyc
[1]ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν, [1]And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;
[2]λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος. [2]and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.
[3]χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου. [3]And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;
[4]καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῶ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι, [4]and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,
[5]διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με. [5]netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.
[6]εἶπεν δὲ ὁ κύριος, ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει· [6]And the Lord seide, Here ye, what the domesman of wickidnesse seith;
[7]ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῶ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ᾽ αὐτοῖς; [7]and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?
[8]λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς; [8]Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?
[9]εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην· [9]And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,
[10]ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης. [10]seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.
[11]ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὖτος ὁ τελώνης· [11]And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
[12]νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. [12]Y faste twies in the woke, Y yyue tithis of alle thingis that Y haue in possessioun.
[13]ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ᾽ ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῶ ἁμαρτωλῶ. [13]And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.
[14]λέγω ὑμῖν, κατέβη οὖτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται. [14]Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.
[15]προσέφερον δὲ αὐτῶ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται· ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς. [15]And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.
[16]ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. [16]But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.
[17]ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν. [17]Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.
[18]καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; [18]And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf?
[19]εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. [19]And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.
[20]τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα. [20]Thou knowist the comaundementis, Thou schalt not sle, Thou schalt not do letcherie, Thou schalt not do theft, Thou schalt not seie fals witnessyng, Worschipe thi fadir and thi modir.
[21]ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος. [21]Which seide, Y haue kept alle these thingis fro my yongthe.
[22]ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῶ, ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. [22]And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.
[23]ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα. [23]Whanne these thingis weren herd, he was soreful, for he was ful ryche.
[24]ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται· [24]And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;
[25]εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. [25]for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
[26]εἶπαν δὲ οἱ ἀκούσαντες, καὶ τίς δύναται σωθῆναι; [26]And thei that herden these thingis seiden, Who may be maad saaf?
[27]ὁ δὲ εἶπεν, τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῶ θεῶ ἐστιν. [27]And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.
[28]εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι. [28]But Petir seide, Lo! we han left alle thingis, and han sued thee.
[29]ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ, [29]And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,
[30]ὃς οὐχὶ μὴ [ἀπο]λάβῃ πολλαπλασίονα ἐν τῶ καιρῶ τούτῳ καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον. [30]and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf.
[31]παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῶ υἱῶ τοῦ ἀνθρώπου· [31]And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.
[32]παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται, [32]For he schal be bitraied to hethen men, and he schal be scorned, and scourgid, and bispat;
[33]καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται. [33]and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
[34]καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ᾽ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα. [34]And thei vndurstoden no thing of these; and this word was hid fro hem, and thei vndurstoden not tho thingis that weren seid.
[35]ἐγένετο δὲ ἐν τῶ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν. [35]But it was don, whanne Jhesus cam nyy to Jerico, a blynde man sat bisidis the weie, and beggide.
[36]ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο· [36]And whanne he herde the puple passynge, he axide, what this was.
[37]ἀπήγγειλαν δὲ αὐτῶ ὅτι ἰησοῦς ὁ ναζωραῖος παρέρχεται. [37]And thei seiden to hym, that Jhesus of Nazareth passide.
[38]καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με. [38]And he criede, and seide, Jhesu, the sone of Dauyd, haue mercy on me.
[39]καὶ οἱ προάγοντες ἐπετίμων αὐτῶ ἵνα σιγήσῃ· αὐτὸς δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με. [39]And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.
[40]σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν, [40]And Jhesus stood, and comaundide hym to be brouyt forth to hym. And whanne he cam nyy, he axide hym,
[41]τί σοι θέλεις ποιήσω; ὁ δὲ εἶπεν, κύριε, ἵνα ἀναβλέψω. [41]and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.
[42]καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ἀνάβλεψον· ἡ πίστις σου σέσωκέν σε. [42]And Jhesus seide to hym, Biholde; thi feith hath maad thee saaf.
[43]καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῶ θεῶ. [43]And anoon he say, and suede hym, and magnyfiede God. And al the puple, as it say, yaf heriyng to God.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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Author: John Wycliffe (1328 – 1384)
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