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| [1]Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ καὶ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ, |
[1]It came to passe, that when ye people preassed vpon hym, to heare the worde of God, he stoode by the lake of Genezareth |
| [2]καὶ εἶδεν πλοῖα δύο ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλεεῖς ἀπ’ αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα. |
[2]And sawe two shippes stande by the lakes syde: But the fisshermen were gone out of them, and were wasshyng their nettes |
| [3]ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους. |
[3]And he entred into one of the shippes, which pertayned to Simon, and prayed hym that he woulde thrust out, a litle from the lande: And he sate downe, and taught the people out of the shippe |
| [4]ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν. |
[4]When he had left speakyng, he sayde vnto Simon: Launche out into the deepe, and let slip your nettes, to make a draught |
| [5]καὶ ἀποκριθεὶς Σίμων εἶπεν Ἐπιστάτα, δι’ ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα. |
[5]And Simon aunswered, and sayde vnto hym: Maister, we haue laboured all nyght, and haue taken nothyng: Neuerthelesse, at thy commaundement I wyll loose foorth the nette |
| [6]καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερήσσετο δὲ τὰ δίκτυα αὐτῶν. |
[6]And when they had this done, they inclosed a great multitude of fisshes: But their nette brake |
| [7]καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθαν, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά. |
[7]And they beckened vnto their felowes, which were in the other shippe, that they shoulde come, and helpe them. And they came, and fylled both the shippes, that they suncke agayne |
| [8]ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν Ἰησοῦ λέγων Ἔξελθε ἀπ’ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε. |
[8]When Simon Peter sawe this, he fell downe at Iesus knees, saying: Lorde, go from me, for I am a sinfull man |
| [9]θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον, |
[9]For he was vtterly astonyed, and all that were with hym, at the draught of fisshes, which they had taken |
| [10]ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάνην υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν. |
[10]And so was also Iames and Iohn the sonnes of Zebedee, whiche were parteners with Simon. And Iesus sayde vnto Simon: Feare not, from hencefoorth thou shalt catch men |
| [11]καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες πάντα ἠκολούθησαν αὐτῷ. |
[11]And when they had brought vp their boates to the shore, they forsoke all, and folowed hym |
| [12]Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· ἰδὼν δὲ τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι. |
[12]And it came to passe, that whe he was in a certayne citie: Beholde, [there was] a man full of leprosie, and when he had spyed Iesus, he fell flat on his face, and besought hym, saying: Lorde, yf thou wylt, thou canst make me cleane |
| [13]καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ. |
[13]And he stretched foorth his hande, and touched hym, saying: I wyll, be thou cleane. And immediatly the leprosie departed from hym. And he charged hym, that he shoulde tell no man |
| [14]καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς. |
[14]But go [sayth he] and shewe thy selfe to the priest, and offer for thy clensyng, accordyng as Moyses commaunded, for a witnesse vnto them |
| [15]διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν· |
[15]But so much the more went there a fame abrode of hym, and much people came together to heare, and to be healed of hym, from their infirmities |
| [16]αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος. |
[16]And he kept hym selfe a part in the wildernesse, and prayed |
| [17]Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν. |
[17]And it came to passe, on a certayne day, as he was teachyng, that there were pharisees & doctours of the lawe, sittyng by, which were come out of all the townes of Galilee and Iurie, and Hierusalem: And the power of the Lorde was present, to heale them |
| [18]καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ. |
[18]And beholde, men brought in a bed, a man which was taken with a paulsie, and they sought meanes to bryng hym in, and to lay hym before hym |
| [19]καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ. |
[19]And when they coulde not fynde on what syde they myght bryng hym in, because of the prease, they went vpon the toppe of the house, and let hym downe through the tylyng, bed and all, euen in the myddes before Iesus |
| [20]καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου. |
[20]Whe he sawe their faith, he saide vnto him: Man, thy sinnes are forgeuen thee |
| [21]καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ Θεός; |
[21]And the scribes and the pharisees, began to thynke, saying: What felowe is this, which speaketh blasphemies? Who can forgeue sinnes but God only |
| [22]ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; |
[22]But when Iesus perceaued their thoughtes, he aunswered, & sayde vnto them: What thynke ye in your heartes |
| [23]τί ἐστιν εὐκοπώτερον, εἰπεῖν Ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν Ἔγειρε καὶ περιπάτει; |
[23]Whether is easier to say, thy sinnes be forgeuen thee: or to say, ryse vp & walke |
| [24]ἵνα δὲ εἰδῆτε ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, εἶπεν τῷ παραλελυμένῳ Σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου. |
[24]But that ye may knowe that the sonne of man hath power to forgeue sinnes on earth (he sayde vnto the sicke of the paulsie) I say vnto thee, aryse, take vp thy bed, and go vnto thy house |
| [25]καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ’ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν. |
[25]And immediatly he rose vp before them, and toke vp his bed, wheron he lay, and departed to his owne house, praysyng God |
| [26]καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι Εἴδομεν παράδοξα σήμερον. |
[26]And they were all amazed, and they gaue the glory vnto God, and were fylled with feare, saying: Doutlesse we haue seene straunge thynges to day |
| [27]Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην ὀνόματι Λευεὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ Ἀκολούθει μοι. |
[27]After these thynges, he went foorth, & sawe a publicane named Leui, sittyng at the receipt of custome: and he sayde vnto hym, folowe me |
| [28]καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ. |
[28]And he left all, rose vp, & folowed him |
| [29]Καὶ ἐποίησεν δοχὴν μεγάλην Λευεὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ’ αὐτῶν κατακείμενοι. |
[29]And Leui made hym a great feast in his owne house. And there was a great companie of publicanes, and of other that sate [at meate] with them |
| [30]καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε; |
[30]But they that were scribes and pharisees among them, murmured agaynst his disciples saying: Why do ye eate and drynke with publicanes and sinners |
| [31]καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες· |
[31]And Iesus aunswered, and saide vnto them, They that are whole, neede not the phisition: But they that are sicke |
| [32]οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. |
[32]I came not to call the ryghteous: but sinners to repentaunce |
| [33]Οἱ δὲ εἶπαν πρὸς αὐτόν Οἱ μαθηταὶ Ἰωάνου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν. |
[33]And they sayde vnto hym: Why do the disciples of Iohn fast often, & pray, and the disciples of the pharisees also: but thyne eate and drynke |
| [34]ὁ δὲ Ἰησοῦς εἶπεν πρὸς αὐτούς Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, ποιῆσαι νηστεῦσαι; |
[34]He sayde vnto them. Can ye make the chyldren of the weddyng chaumber fast, whyle the brydegrome in with the |
| [35]ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις. |
[35]But the dayes wyll come, when the brydegrome also shalbe taken away fro them: then shall they fast in those dayes |
| [36]Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι Οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ. |
[36]He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth [the olde,] and the peece that was [taken] out of the newe, agreeth not with the olde |
| [37]καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται· |
[37]And no man powreth newe wyne into olde vessels: For yf he do, the newe wyne wyll burst the vessels, and runne out it selfe, and the vessels shall perishe |
| [38]ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον. |
[38]But newe wine must be put into newe vessels, and both are preserued |
| [39]καὶ οὐδεὶς πιὼν παλαιὸν θέλει νέον· λέγει γάρ Ὁ παλαιὸς χρηστός ἐστιν. |
[39]No man also that drinketh olde wyne, strayghtway can awaye with newe: For he sayth, the olde is better |