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| [1]It was but on the Sabbath when was walking Ieshu among the grain His disciples plucking were the ears and were rubbing in their hands and eating |
[1]And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. |
| [2]Some but of the Pharisees were saying to them why? are doing you the thing that not is legal to do on the Sabbath |
[2]And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? |
| [3]Answered Ieshu and said to them and not? this have you read the thing that did David when was hungry he and those who were with him |
[3]And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; |
| [4]When he entered the house of Alaha and the bread of the table of the Lord he took he ate and he gave to those who were with him that which not legal was to eat except for priests only |
[4]How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? |
| [5]And He said to them The Lord is of the Sabbath The Son of Man |
[5]And he said unto them, That the Son of man is Lord also of the sabbath. |
| [6]It happened but on Sabbath another He entered a synagogue and teaching He was and there was there a man whose hand of the right side shriveled was |
[6]And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. |
| [7]And the Scribes and The Pharisees watching were Him whether He would heal on the Sabbath that they would be able ? to accuse Him |
[7]And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. |
| [8]He but knew their schemes and He said to that man was shriveled whose hand stand come you to the center of the synagogue and when he came and stood |
[8]But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. |
| [9]Said to them Ieshu I ask you what? is legal on the Sabbath what is good to be doing or what is evil life to save or to destroy |
[9]Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? |
| [10]And He gazed at them all of them and He said to him straighten your hand and he stretched it and was restored his hand like his other |
[10]And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. |
| [11]They but were filled with jealousy and speaking they were one with another of what they should do to Him to Ieshu |
[11]And they were filled with madness; and communed one with another what they might do to Jesus. |
| [12]It occurred but in days those went out Ieshu to a mountain to pray and there waiting for morning He was in the prayer of Alaha |
[12]And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. |
| [13]And when it was dawn He called His disciples and He chose from them twelve those whom apostles He named them |
[13]And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; |
| [14]Shimeon him whom He named Kaypha and Andraeus his brother and Yaqob and Yokhanan and Phillip son of Tolmai |
[14]Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, |
| [15]And Mattai and Toma and Yaqob son of Halphai and Shimeon who is called the Zealot |
[15]Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, |
| [16]And Yehuda son of Yaqob and Yehuda Skariota he who was the traitor |
[16]And Judas the brother of James, and Judas Iscariot, which also was the traitor. |
| [17]And descended with them Ieshu and He stood in the valley and a crowd great of His disciples and a multitude of crowds of the people from all of Judea and from Jerusalem and from coast the sea of Tsur and of Tsidon |
[17]And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; |
| [18]Who came to hear His message and to be healed of their sicknesses and those who were afflicted by spirits unclean and healed they were |
[18]And they that were vexed with unclean spirits: and they were healed. |
| [19]And all the crowds seeking were to touch Him power for proceeding was from Him and all of them healing it was |
[19]And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. |
| [20]And He lifted His eyes upon His disciples and He said blessed are you poor ones because yours is the Kingdom of Alaha |
[20]And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. |
| [21]Blessed are you who weep now for you shall laugh blessed are you those who hunger now for you shall be satisfied |
[21]Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. |
| [22]Blessed are you whenever hate you the children of men and they separate you and they insult you and they cast out your name as evil for the sake of the Son of Man |
[22]Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. |
| [23]Rejoice in that day and leap for joy for your reward is great in Heaven thus for doing were their fathers to the prophets |
[23]Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. |
| [24]But woe! to you rich men for you have received your comfort |
[24]But woe unto you that are rich! for ye have received your consolation. |
| [25]Woe to you satisfied ones for you shall hunger woe! to you who are laughing now for you shall weep and you shall wail |
[25]Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. |
| [26]Woe! to you when will say concerning you the children of men what is wonderful thus for doing were to the prophets false their fathers |
[26]Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. |
| [27]To you but say I who are hearing love your enemies and do what is wonderful to those who hate you |
[27]But I say unto you which hear, Love your enemies, do good to them which hate you, |
| [28]And bless those who curse you and pray over those who take away you by force |
[28]Bless them that curse you, and pray for them which despitefully use you. |
| [29]And to him that strikes you on your cheek offer him the other and from whomever takes your cloak not withhold also your coat |
[29]And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. |
| [30]To everyone who asks you give to such and from whomever takes what is yours do not demand |
[30]Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. |
| [31]And just as desire you to do to you ? people so do to them also you |
[31]And as ye would that men should do to you, do ye also to them likewise. |
| [32]If for love you those who love you what? is your goodness even for sinners those who love them love |
[32]For if ye love them which love you, what thank have ye? for sinners also love those that love them. |
| [33]And if doing you are what is good to those who treat well you what? is your goodness even sinners for likewise do |
[33]And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| [34]And if lend you to him expect you you will be repaid from whom what? is your goodness even sinners for to sinners lend likewise to be repaid |
[34]And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. |
| [35]But love your enemies and treat well those and lend and not cut off the hope of a person and shall be great your reward and you shall be the children of the Highest because He kind is toward the evil and toward the unbelievers |
[35]But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. |
| [36]Be therefore benevolent just as also your Father benevolent is |
[36]Be ye therefore merciful, as your Father also is merciful. |
| [37]Not judge and not will be judged you not condemn and not will be condemned you let go and you will be let go |
[37]Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: |
| [38]Give and it will be given to you in measure good and pressed down and overflowing they shall cast in your lap with that for measure with which measure you it shall be measured to you |
[38]Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. |
| [39]And told He to them a parable is? it possible for a blind man a blind man to lead not? both of them into a ditch will fall |
[39]And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? |
| [40]There is not a disciple greater than his mentor everyone for who is perfected shall be like his mentor |
[40]The disciple is not above his master: but every one that is perfect shall be as his master. |
| [41]Why? but observe you a chip that is in the eye of your brother the plank but that is in your eye not is apparent to you |
[41]And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? |
| [42]Or how? can you say to your brother my brother let me cast out the chip from your eye for behold the plank that is in your eye your own not is visible to you accepter of faces cast out first the plank from your eye and then sight shall be given to you to pull out the chip from the eye of your brother |
[42]Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. |
| [43]Not it is a tree good that produces fruit bad ? neither a tree bad that produces fruit good |
[43]For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. |
| [44]Every tree for by its fruits is known not for they pick from thorns figs also not from a bush do they gather grapes |
[44]For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. |
| [45]A man good from the treasure good that is in his heart brings out good and the man evil from the treasure evil that is in his heart brings out evil from the fulness of the heart for are speaking the lips |
[45]A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| [46]Why? calling are you Me my Lord my Lord and whatever say I not doing you are |
[46]And why call ye me, Lord, Lord, and do not the things which I say? |
| [47]Every person who comes to Me and has heard My words and does them I shall show you what he is like |
[47]Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: |
| [48]He is like a man who built a house and he dug and went deep and laid the foundation on the rock when there was but a flood beat the flood on house that and not it could shake it founded was for its foundation on the rock |
[48]He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. |
| [49]And he who heard and not did is like the man who built his house on soil without a foundation and when beat on it the river son of a moment it fell and was the fall great of house that |
[49]But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. |