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| [1]And now O ye priestes this comaundement is for you |
[1]Et nunc ad vos mandatum hoc, o sacerdotes. |
| [2]If ye wyl not heare it nor regard it, to geue the glory to my name, saith the Lorde of hoastes, I wyll sende a curse vpon you, and wyll curse your blessinges, yea I haue cursed them alredie, because ye do not consider it in your heart |
[2]Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor. |
| [3]Beholde, I wyll corrupt your seede, and cast doung on your faces, [euen] the doung of your solempne feastes, & you shalbe like vnto it |
[3]Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum. |
| [4]And you shall know that I haue sent this comaundement vnto you, that my couenaunt which I haue made with Leui might stand, saith the Lorde of hoastes |
[4]Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum. |
| [5]My couenaunt was with him, of lyfe and peace, and I gaue them him [for] the feare wherwith he feared me and was afrayde before my name |
[5]Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat. |
| [6]The lawe of trueth was in his mouth, and there was no iniquitie found in his lippes, he walked with me in peace and in equitie, and he turned many from their iniquitie |
[6]Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate. |
| [7]For the priestes lippes shall kepe knowledge, and they shall seeke the lawe at his mouth: because he is the messenger of the Lorde of hoastes |
[7]Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est. |
| [8]But ye haue gone out of the way, ye haue caused many to fall by the lawe: ye haue corrupted the couenaunt of Leui, saith the Lorde of hoastes |
[8]Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum. |
| [9]Therefore haue I also made you despised and vyle before all the people, because you kept not my wayes, but haue ben parciall in the lawe |
[9]Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege. |
| [10]Haue we not all one father? hath not God made vs al? why then is euery one deceaued of his brother, to violate the couenaunt of our fathers |
[10]Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum? |
| [11]Iuda hath offended, & abhomination is committed in Israel and in Hierusalem? for Iuda hath defiled the holynesse of the Lorde which he loued, and hath maried the daughter of a straunge God |
[11]Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni. |
| [12]The Lorde wyll destroy the man that doth this, both the rayser vp and the aunswerer out of the tabernacle of Iacob, and him that offereth an offering vnto the Lorde of hoastes |
[12]Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum. |
| [13]And this againe haue ye done, in couering the aulter of the Lorde with teares, with weeping and mourning, and therfore there is no more respect to the offring, neither acceptable receauing of it at your handes |
[13]Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra. |
| [14]Yet ye say, wherin? Because the Lord hath ben witnesse betweene thee and thy wyfe of thy youth, against whom thou hast transgressed, yet is she thyne owne companion, and the wyfe of thy couenaunt |
[14]Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui. |
| [15]And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth |
[15]Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere. |
| [16]If thou hatest her, put her away, saith the lorde God of Israel: yet he couereth the iniurie vnder his garment, saith the Lorde of hoastes, and be ye kept in your spirite, and transgresse not |
[16]Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere. |
| [17]Ye haue weeryed the Lord with your wordes, and you haue sayde, Wherein haue we weeried him? Whylest you say, Euery one that doth euil, is good in the sight of the Lorde, and he is pleased in them: or where is the God of iudgement |
[17]Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii? |