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| [1]And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. |
[1]And He began to speak with them in a parable a man certain planted a vineyard and he enclosed it with a hedge and dug in it a wine press and built in it a tower and gave its care to laborers and he went abroad |
| [2]And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. |
[2]And he sent to the workers his servant in time that from the fruits of the vineyard he might receive |
| [3]And they caught him, and beat him, and sent him away empty. |
[3]They but beat him and they sent him away while empty |
| [4]And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. |
[4]And he sent again to them servant another and also him threw rocks at him and cut him and he sent him away in shame |
| [5]And again he sent another; and him they killed, and many others; beating some, and killing some. |
[5]And he sent again another also him they murdered and many servants other he sent and some of them they beat some of them but they murdered |
| [6]Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. |
[6]Finally but one a son beloved that was to him and he sent him unto them afterward he said for doubtless they will be ashamed before my son |
| [7]But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. |
[7]Those but laborers they said in themselves this is the heir Come we will kill him and will be ours the inheritance |
| [8]And they took him, and killed him, and cast him out of the vineyard. |
[8]And they took and murdered him and they cast him outside of the vineyard |
| [9]What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. |
[9]What? therefore will do the lord of the vineyard he will come destroy those laborers and will give it the vineyard to others |
| [10]And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: |
[10]And not even? scripture this have you read the stone that rejected the builders it became to the head of the corner |
| [11]This was the Lord's doing, and it is marvellous in our eyes? |
[11]From the presence of The Lord the Lord was this and it is wonderful in our eyes |
| [12]And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. |
[12]And seeking they were to seize Him and they were afraid of the people they knew for that about the leaders He had spoken parable this and they left Him and they departed |
| [13]And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. |
[13]And they sent unto Him men from the scribes and from the house of Herodus that they might trap Him in His words |
| [14]And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? |
[14]Those but they came and they asked Him Teacher know we that true you are and not taken you are by anxiety for a man not for have regard you for the person of the sons of men but in truth the way of Alaha teach you is it lawful? to give money head to Qaesar or not shall we give? or not shall we give? |
| [15]Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. |
[15]He but knew their treachery and He said to them why? tempting are you Me bring to Me a penny I may see |
| [16]And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. |
[16]And they brought it He said to them whose is image this and writing? they but said Qaesar's |
| [17]And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. |
[17]Said to them Ieshu Qaesar's give to Qaesar and Alaha's to Alaha and marveled they at Him |
| [18]Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, |
[18]And came The Sadducees to Him those who say that a resurrection there is not and asking they were Him and they were saying |
| [19]Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. |
[19]Teacher Moshe wrote to us that if dies the brother of a man and he leaves a wife and children not leaves behind shall take his brother his wife and shall raise seed for his brother |
| [20]Now there were seven brethren: and the first took a wife, and dying left no seed. |
[20]Seven brothers there were the first took a wife and he died and not left behind a son |
| [21]And the second took her, and died, neither left he any seed: and the third likewise. |
[21]And the second took her and he died when also not he had left seed and the third likewise |
| [22]And the seven had her, and left no seed: last of all the woman died also. |
[22]And the seven of them they took her and no they left seed after all of them she died also that woman |
| [23]In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. |
[23]In the resurrection therefore whose? among them will she be wife the seven for they took her |
| [24]And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? |
[24]Said to them Ieshu not? was it because of this err you because not know you the scriptures nor His mighty work of Alaha |
| [25]For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. |
[25]Whenever for they have arisen from those who have died not have they taken wives also not wives have been to men but they are like the angels in Heaven |
| [26]And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? |
[26]About the dead but that they rise not Have you read? in the scripture of Moshe how from the bush said to him Alaha I I The Alaha of Abraham and The Alaha of Iskhaq and The Alaha of Yaqob |
| [27]He is not the God of the dead, but the God of the living: ye therefore do greatly err. |
[27]And not He was Alaha of the dead but of the living you therefore greatly erring are |
| [28]And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? |
[28]And approached one from the scribes and he heard them who were debating and he saw that beautifully He had returned them an answer and he asked Him which is? the commandment the first of all |
| [29]And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: |
[29]Said to him Ieshu the first of all of them the commandments hear Israel The Lord the Lord your Alaha The Lord the Lord One He is |
| [30]And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. |
[30]And you shall love The Lord the Lord your Alaha from all your heart and from all your soul and from all your mind and from all your power this is the commandment the first |
| [31]And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
[31]And the second that is like it you shall love your neighbor as yourself commandment another that is greater than these there is not |
| [32]And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: |
[32]Said to Him that Scribe excellent Rabbi in truth You have spoken Because One He is and there is not another outside of Him |
| [33]And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. |
[33]And that shall love Him a man from all the heart and from all the mind and from all the soul and from all the power and to love his neighbor as himself more is than all burnt offerings and sacrifices |
| [34]And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. |
[34]Ieshu but seeing him that wisely he had returned an answer He answered and He said to him not you have been far from the kingdom of Alaha and not a man again dared to question Him |
| [35]And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? |
[35]And answered Ieshu and said when he taught in the temple How? are saying the Scribes that The Messiah the son is of David |
| [36]For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. |
[36]Himself for David said in The Spirit of Holiness said The Lord the Lord to my Lord sit you at My right until when I shall constitute Your enemies as a footstool under Your feet |
| [37]David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. |
[37]He therefore David He called Him my Lord and How? His son is He and whole the crowd listening was to Him with pleasure |
| [38]And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, |
[38]And in his teaching said He to them Beware of the Scribes who like that in robes they walk and love the greetings in the streets |
| [39]And the chief seats in the synagogues, and the uppermost rooms at feasts: |
[39]And chief the seats in the synagogue and top rooms at feasts |
| [40]Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. |
[40]They who devour the houses of widows for an offering of prolonging their prayers those shall receive the judgment the greater |
| [41]And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. |
[41]And when sat down Ieshu near house the treasure beheld he how the crowds cast money in house of treasure and many rich men casting in they were much |
| [42]And there came a certain poor widow, and she threw in two mites, which make a farthing. |
[42]And came widow one poor she cast in two minas that were a farthing [one quarter of a cent] |
| [43]And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: |
[43]And called Ieshu His disciples and He said to them amen say I to you that this widow poor more than all the men who cast in she has cast into the house of treasure |
| [44]For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. |
[44]All of them for from the things of the surplus to them they cast in this one but from her want every thing that was to her she cast in all her possessions |