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| [1]AND he began to speak to them in parables. A man planted a vineyard, and fenced it all around, and he dug in it a wine-press, and built a tower in it, and then he leased it to laborers, and went on a journey. |
[1]Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγεῖν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκε φραγμόν, καὶ ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησε. |
| [2]And in due season he sent his servant to the laborers, to receive some of the fruits of the vineyard. |
[2]καὶ ἀπέστειλε πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος. |
| [3]But they beat him, and sent him away empty. |
[3]οἱ δὲ λαβόντες αὐτὸν ἔδειραν, καὶ ἀπέστειλαν κενόν. |
| [4]And again he sent to them another servant; they stoned him also, and wounded him, and sent him away in disgrace. |
[4]καὶ πάλιν ἀπέστειλε πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν, καὶ ἀπέστειλαν ἠτιμωμένον. |
| [5]And again he sent another, but they killed him; and he sent many other servants, some of them they beat, and some they killed. |
[5]καὶ πάλιν ἄλλον ἀπέστειλε· κἀκεῖνον ἀπέκτειναν· καὶ πολλοὺς ἄλλους, τοὓς μὲν δέροντες, τοὺς δὲ ἀποκτείνοντες. |
| [6]But finally, he had a very beloved son, and he sent him to them last of all, for he said, They might feel ashamed before my son. |
[6]ἔτι οὖν ἕνα υἱὸν ἔχων ἀγαπητὸν αὐτοῦ, ἀπέστειλε καὶ αὐτὸν πρὸς αὐτοὺς ἔσχατον, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου. |
| [7]But the laborers said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. |
[7]ἐκεῖνοι δὲ οἱ γεωργοὶ εἶπον πρὸς ἑαυτοὺς ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία. |
| [8]And they took and killed him, and threw him outside of the vineyard. |
[8]καὶ λαβόντες αὐτόν ἀπέκτειναν, καὶ ἐξέβαλον ἔξω τοῦ ἀμπελῶνος. |
| [9]What then will the owner of the vineyard do? He will come and destroy those laborers, and give the vineyard to others. |
[9]τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. |
| [10]Have you not read this scripture, The stone which the builders rejected, the same became the corner-stone? |
[10]οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· |
| [11]This was from the Lord, and it is a wonder in our eyes. |
[11]παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν; |
| [12]They wanted to seize him, but they were afraid of the people; for they knew that he spoke this parable against them; and they left him and went away. |
[12]καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπε· καὶ ἀφέντες αὐτὸν ἀπῆλθον. |
| [13]And they sent to him some men of the scribes and of the Herodians, that they might trap him by a word. |
[13]Καὶ ἀποστέλλουσι πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσι λόγῳ. |
| [14]They came and asked him, Master, we know that you are true, and you do not favor any man; for you are impartial, and you teach the way of God in truth. Is it lawful to give head-tax to Caesar or not? |
[14]οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις· ἔξεστι κῆνσον Καίσαρι δοῦναι ἢ οὔ; |
| [15]Shall we give or shall we not give? But he knew their scheme, and said to them, Why do you tempt me? Bring me a penny, that I may see it. |
[15]δῶμεν, ἥ μὴ δῶμεν ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε φέρετέ μοι δηνάριον, ἵνα ἴδω |
| [16]And they brought it to him. He said to them, Whose is this image and inscription? They said, Caesar's. |
[16]οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον αὐτῷ, Καίσαρος. |
| [17]Jesus said to them, Give to Caesar what is Caesar's, and to God what is God's. And they were amazed at him. |
[17]καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπ’ αὐτῷ. |
| [18]Then the Sadducees came to him, those who say there is no resurrection; and they asked him, saying, |
[18]Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, |
| [19]Teacher, Moses wrote to us, that if a man's brother die, and leave a wife, and leave no children, his brother should take his wife, and raise up offspring for his brother. |
[19]Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ· |
| [20]Now there were seven brothers; the first one took a wife and died, and left no off- spring. |
[20]ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβε γυναῖκα, καὶ ἀποθνήσκων οὐκ ἀφῆκε σπέρμα· |
| [21]Then the second one married her, and he died; he also left no offspring; and likewise the third one. |
[21]καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανε, καὶ οὐδὲ αὐτὸς ἀφῆκε σπέρμα· καὶ ὁ τρίτος ὡσαύτως |
| [22]So all seven of them married her, and left no offspring. And after them all the woman also died. |
[22]καὶ ἔλαβον αὐτὴν οἱ ἑπτὰ, καὶ οὐκ ἀφῆκαν σπέρμα. ἔσχάτη πάντων ἀπέθανε καὶ ἡ γυνή. |
| [23]Therefore at the resurrection, whose wife will she be? for all seven had married her. |
[23]ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσι, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. |
| [24]Jesus said to them, Do you not err, because you do not understand the scriptures, nor the power of God? |
[24]καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ; |
| [25]For when they rise from the dead, they neither marry women, nor are women given in marriage to men; but they are like the angels in heaven. |
[25]ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται, ἀλλ’ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς. |
| [26]Now concerning the rising of the dead, have you not read in the book of Moses, how God said to him from the bush, I am the God of Abraham and the God of Isaac and the God of Jacob? |
[26]περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου, ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ; |
| [27]And yet he was not the God of the dead, but of the living. You therefore greatly err. |
[27]οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε. |
| [28]And one of the scribes came near and heard them debating, and he saw that he gave them a good answer. So he asked him, Which is the first commandment of all? |
[28]Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶ πρώτη πασῶν ἐντολή; |
| [29]Jesus said to him, The first of all commandments is, Hear, O Israel, the Lord our God is one Lord; |
[29]ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι Πρώτη πασῶν τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· Κύριος ὁ Θεὸς ἡμῶν, Κύριος εἷς ἐστί· |
| [30]And you must love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your power; this is the first commandment. |
[30]καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή. |
| [31]And the second is like to it, You must love your neighbor as yourself. There is no other commandment greater than these. |
[31]καὶ δευτέρα ὁμοία αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστι. |
| [32]The scribe said to him, Well, Teacher, you have said the truth, that he is one, and there is no other beside him; |
[32]καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ’ ἀληθείας εἶπας ὅτι εἷς ἐστι Θεος, καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ· |
| [33]And that a man should love him with all the heart, and with all the mind, and with all the soul, and with all the power, and love his neighbor as himself; this is far more important than all burnt offerings and sacrifices. |
[33]καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστι πάντων τῶν ὁλοκαυτωμάτων καὶ τῶν θυσιῶν. |
| [34]When Jesus saw that he replied wisely, he answered and said to him, You are not far from the kingdom of God. And no man dared again to question him. |
[34]καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι. |
| [35]And Jesus answered and said, as he taught in the temple, How do the scribes say that Christ is the son of David? |
[35]Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγε, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς, υἱός ἐστι Δαβίδ; |
| [36]For David himself said through the Holy Spirit, The Lord said to my Lord, Sit on my right hand, until I put your enemies a stool under your feet. |
[36]αὐτὸς γὰρ Δαβὶδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. |
| [37]Now therefore David himself calls him my Lord, and how can he be his son? And all the people heard him with pleasure. |
[37]Αὐτὸς οὖν Δαβὶδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱός αὐτοῦ ἐστι; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως. |
| [38]And in his teaching he said to them, Beware of the scribes, who like to walk in long robes, and love to be saluted in the streets, |
[38]Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, |
| [39]And the front seats in the synagogues, and the head places at banquets; |
[39]καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις· |
| [40]Those who embezzle the property of widows, with the pretense of making long prayers. They shall receive greater judgment. |
[40]οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι· οὗτοι λήψονται περισσότερον κρίμα. |
| [41]And when Jesus sat towards the treasury, he watched how the people cast their alms into the treasury; and many rich men were casting in a great deal. |
[41]Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά. |
| [42]And there came a poor widow, and she cast in two coins, which are farthings. |
[42]καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλε λεπτὰ δύο, ὅ ἐστι κοδράντης. |
| [43]And Jesus called his disciples, and said to them, Truly I say to you, that this poor widow has cast in the treasury more than all the men who are casting; |
[43]καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκε τῶν βαλόντων εἰς τὸ γαζοφυλάκιον· |
| [44]For all of them cast of their abundance; but she of her poverty cast everything she had, even all of her possessions. |
[44]πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς. |